Sandra Uwiringiyimana | |
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Born | South Kivu, Democratic Republic of Congo |
Occupation | Author |
Sandra Uwiringiyimana is an author and member of the Banyamulenge tribe (also referred to as Tutsi Congolese). Sandra was born in South Kivu, located in the Democratic Republic of Congo, and spent the majority of her childhood in the Congolese city of Uvira. She is a survivor of the Second Congo War, and the 2004 massacre at the refugee camp in Gatumba, Burundi, by the National Liberation Front of Burundi. She spent a few years in Africa as a stateless refugee, before the U.N. offered her family a chance to relocate to America in late 2005. The application and screening process took years, but in April 2007 the family left Africa for Rochester New York.
Sandra Uwiringiyimana grew up in the Congolese city of Uvira, where she attended a private school and was a star student, consistently landing in the top three of her class. They lived comfortably, her father worked during the days and her mother eventually opened a convenience store out of their house. She had five older siblings, her oldest brother Heritage, Princesse, Chris, Adele, and Alex, then Sandra. She also had a younger sister, named Deborah.
Sandra spent a great deal of her childhood without getting to see Heritage because he was taken by members of the military as a child to serve as a soldier. When her father was not at work, he was searching desperately for his eldest son, who was eventually found. She describes herself as being very close with Alex as she grew up, looking up to him and getting into mischief with him. She played a similar role in her younger sister’s life as well.
Her people, the Banyamulenge, are historically from the Hauts Plateaux, in a village called South Kivu and were always being targeted by other tribes in the region. They looked slightly different because of their Tutsi background, and spoke a different language than most other tribes in Congo which would lead to many issues down the road. Sandra describes her people as stateless since they are welcomed nowhere. While she lived in Congo, she would be bullied for being a Rwandan, and during her time in Burundi and Rwanda, she was persecuted and looked down on for being Congolese.
Sandra describes her life as a child as happy and as normal as could be while living in a state of perpetual warfare. She said that often her family would have to flee the country when violence broke out, and that the worst part for her was missing school. They often fled to Burundi, sometimes for as long as a year, and spent lots of time at refugee camps until the fighting died down.
One particular day in June 2004, as Sandra and her family left for school, her father returned home with someone driving a minivan and told the kids to begin packing. They left the house and to Sandra, nothing seemed out of the ordinary, just another conflict they had to run away from. However, 45 minutes into the trip they were stopped by an angry Congolese mob at a checkpoint near the border with Burundi. As the mob closed in on the car the driver took the keys and walked off into the crowd, stranding the family. The crowd began pounding on the van and shaking it, stealing suitcases and mattresses from the roof and anything they could get their hands on from inside the vehicle. The family was physically assaulted by some of the mob. Eventually, a good Samaritan came to their aid, finding the keys and driving them to the border with Burundi. The family finally came across a U.N. refugee camp being set up, and decided to stay there.
They were in the camp for two months in very poor conditions. Tents with tarps hanging inside to create rooms, no mosquito nets, U.N. food rations arrived slowly and the people had to stand in lines all day to receive their rations, the same system was used for water distribution. The only plumbing was outdoors and unsanitary. They slept on mattresses sitting in the grass. Sandra describes the camp in her book How Dare The Sun Rise as demoralizing and demeaning. Seeing her once proud and affluent parents forced to stand in line for hours was hard for her to watch.
On the night of the Gatumba massacre that left 166 people killed and 116 wounded, the attackers stormed the camp chanting Christian songs in Swahili saying “Imana yabatugabiye,” which translates to “God has given you to us.” They were armed with rifles and machetes, and were burning down tents with kerosene as they moved through the camp. Those sharing a tent with Sandra and her family attempted to escape out the rear of the tent by cutting a hole in it, but those who decided to flee that way were gunned down. Those remaining hid quietly under mattresses until members of the Liberation Front voice called to them from outside of the tent saying they had come to save the survivors. Sandra and her family began to exit the tent when the members of the terrorist group opened fire on them, mortally shooting her sister Deborah in the head and shooting Sandra's mother in the side, wounding her. Sandra ran for her life, but was stopped by one of the attackers, who pressed the barrel of his gun to the side of Sandra's skull. After several seconds of deliberation, he kicked her to the ground and ran off in pursuit of a group of adults, allowing Sandra to flee.
After finally reuniting with her family, Sandra and the rest of the survivors found shelter with family outside of Bujumbura. From there Sandra was eventually able to obtain a scholarship to attend a boarding school.
In late 2005, Sandra’s father learned of a U.N. program relocating survivors of the attack to the United States. The interview and application process took quite a long time, but eventually in April 2007 the family got on a plane headed for Rochester New York to start their new lives. Her older brother Heritage was sent over first by himself because he was over eighteen. After a few weeks in the U.S. without knowing very much English, Sandra started school and was again teased and harassed by her peers for her looks and poor English. She should have been in the eighth grade from her progress made before arriving in America, but because of her language barrier she was placed in sixth grade. She was shocked by how little her classmates cared about school, and despite her lack of English could tell how disrespectful the kids were to the teachers. To Sandra, school was a privilege since the only alternatives were joining the military for the boys, and arranged marriages for the girls.
Sandra eventually met a boy named Abdul from Senegal who spoke some French, which she was fluent in. Abdul helped translate for Sandra to help her with school.
As Sandra’s language skills improved and the family found a church they liked, she became involved with a youth group run by the church and began making more friends. Then, tragedy struck the family again when their father was hit by a van in a hit and run while on his way to pay the bills. He was in a coma for months, and eventually woke up and began to recover.
During this period, Sandra’s English teacher Mrs. Khoji was able to get her a scholarship to an all girls catholic school called Our Lady of Mercy. From there she went on to attend Mercy College. [1]
Human occupation of Rwanda is thought to have begun shortly after the last ice age. By the 11th century, the inhabitants had organized into a number of kingdoms. In the 19th century, Mwami (king) Rwabugiri of the Kingdom of Rwanda conducted a decades-long process of military conquest and administrative consolidation that resulted in the kingdom coming to control most of what is now Rwanda. The colonial powers, Germany and Belgium, allied with the Rwandan court.
South Kivu is one of 26 provinces of the Democratic Republic of the Congo (DRC). Its capital is Bukavu.
Banyamulenge is a community from the Democratic Republic of the Congo's South Kivu province. The Banyamulenge are culturally and socially distinct from the Tutsi of North Kivu, with most speaking Kinyamulenge, a mix of Kinyarwanda, Kirundi, Ha language, and Swahili. Banyamulenge are often discriminated against in the DRC due to their Tutsi phenotype, similar to that of people living in the Horn of Africa, their insubordination towards colonial rule, their role in Mobutu's war against and victory over the Simba Rebellion, which was supported by the majority of other tribes in South Kivu, their role during the First Congo War and subsequent regional conflicts (Rally for Congolese Democracy–Goma, Movement for the Liberation of the Congo, National Congress for the Defence of the People, and more importantly for the fact that two of the most influential presidents of their country declared them as enemy of the State both in 1996 and 1998.
The Alliance of Democratic Forces for the Liberation of Congo-Zaire, also known by the French acronym AFDL, was a coalition of Rwandan, Ugandan, Burundian, and Congolese dissidents, disgruntled minority groups, and nations that toppled Mobutu Sese Seko and brought Laurent-Désiré Kabila to power in the First Congo War. Although the group was successful in overthrowing Mobutu, the alliance fell apart after Kabila did not agree to be dictated by his foreign backers, Rwanda and Uganda, which marked the beginning of the Second Congo War in 1998.
The First Congo War (1996–1997), also nicknamed Africa's First World War, was a civil war and international military conflict which took place mostly in Zaire, with major spillovers into Sudan and Uganda. The conflict culminated in a foreign invasion that replaced Zairean president Mobutu Sese Seko with the rebel leader Laurent-Désiré Kabila. Kabila's unstable government subsequently came into conflict with his allies, setting the stage for the Second Congo War in 1998–2003.
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Azarias Ruberwa Manywa is a Congolese politician, lawyer, and public figure. During the Second Congo War he was Secretary-General of the Rassemblement Congolais pour la Démocratie (RCD-G) rebel group. Following the war, he was one of the vice-presidents in the transitional government of the Democratic Republic of the Congo between 2003-2006. He has also been the leader and president of RCD-G's political party since 2003. He is a member of the Banyamulenge community of South Kivu who belong to the Tutsi ethnic group.
The National Forces of Liberation is a political party and former rebel group in Burundi. An ethnic Hutu group, the party was previously known as the Party for the Liberation of the Hutu People and adhered to a radical Hutu Power ideology, but since the mid- to late-2000s has moderated its stance and cooperated with the Tutsi-supported Union for National Progress party in opposition to the rule of Pierre Nkurunziza and the CNDD-FDD.
The Kivu conflict is an umbrella term for a series of protracted armed conflicts in the North Kivu and South Kivu provinces in the eastern Democratic Republic of the Congo which have occurred since the end of the Second Congo War. Including neighboring Ituri province, there are more than 120 different armed groups active in the eastern Democratic Republic of Congo. Currently, some of the most active rebel groups include the Allied Democratic Forces, the Cooperative for the Development of the Congo, the March 23 Movement, and many local Mai Mai militias. In addition to rebel groups and the governmental FARDC troops, a number of national and international organizations have intervened militarily in the conflict, including the United Nations force known as MONUSCO, and an East African Community regional force.
Minembwe is a cluster of several villages located in the highlands of the Lulenge, within the Fizi Territory of South Kivu Province in the Democratic Republic of the Congo (DRC). It is situated at an altitude of about 2,500 meters above sea level, in a hilly and mountainous region covered with forests, which provides fertile land for agriculture. It is approximately 150 kilometers south of Bukavu, the capital city of South Kivu. The region is also home to various streams and rivers that flow into Lake Tanganyika, the second-deepest lake in the world.
Mulenge is a village encircled by hills in the Bafuliiru Chiefdom, located in the Uvira Territory of South Kivu Province, Democratic Republic of the Congo (DRC). It is situated on the high plateaus of the Itombwe massif, overlooking the locality of Uvira. The area has conventionally been inhabited by various ethnic groups, including the remnants of the autochthonous population of African Pygmies, as well as Bantu ethnic groups such as the Mbuti, Fuliiru, and Nyindu. The region boasts high agricultural productivity, with two harvests typically achievable each year.
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Luvungi, also known as Itara-Luvungi, is one of the groupements (groupings) within the Bafuliiru Chiefdom in the Uvira Territory of the South Kivu Province in the eastern Democratic Republic of the Congo (DRC). Situated on the Ruzizi Plain, it lies at the borders of Uvira Territory and Walungu Territory, in close proximity to the frontiers of Rwanda and Burundi. Luvungi is home to a population of approximately 85,000 individuals, predominantly consisting of Fuliru agriculturalists who play a vital role in the local community. There's also has a small population of Vira, Bembe, Lega, Shi, Burundians and Banyamulenge. Its economy is founded mainly on subsistence agriculture and the artisanal mining of cassiterite, an ore of tin.
The Popular Forces of Burundi is a Burundian rebel militia, active in the eastern Democratic Republic of the Congo. Formed amid the political unrest in 2015, the group opposed the government of Pierre Nkurunziza and was referred to as the Republican Forces of Burundi until it was renamed in August 2017.
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The Bafuliiru Chiefdom, formerly known as Chefferie des Bafulero, is a chiefdom located in the Democratic Republic of the Congo (DRC). It is situated in the Uvira Territory, which is part of the South Kivu Province in eastern DRC.
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