Saptakoteshwar Temple | |
---|---|
Religion | |
Affiliation | Hinduism |
District | North Goa |
Deity | Shiva |
Status | Active |
Location | |
State | Goa |
Country | India |
Architecture | |
Type | Kadamba |
Saptakoteshwar Temple is a Hindu temple, dedicated to Lord shiva at Narve in Goa, India, is considered to be one of the six great sites of temples of Shiva in the Konkan area. [1]
Saptakoteshwar, a form of Shiva, was one of the chief deities of the Kings of the Kadamba dynasty around the twelfth century. The temple was built by the King for his wife Kamaldevi who was a staunch devotee of this god. [1] The Kadamba kings proudly used the title (Birudu) Shree Saptakotisha Ladbha Varaveera. [2]
The gold coins discovered at Chandor, Goa (old name: Chandraura, Chandrapura), Gopikapatna and other places of the kings Jayakeshi I, Jayakeshi II, Jayakeshi III, Shivachitta Paramadideva, Soideva, etc., have inscriptions reading:
Saptakotishvaralabdha – Varaprasada
which means "with the grace of Lord Saptakotishwara", the family deity of Kadambas. These coins were often referred to as Saptakotisha-Gadyanakas. [3]
In 1352, when the Kadamba kingdom was conquered by the Bahmani Sultan Allauddin Hasan Gangu, Goa came under the rule of the Sultan for about 14 years. A number of temples were destroyed during this period and the linga (symbol of Lord Shiva) at the Saptakoteshwar temple was dug up by the troops. [4]
In 1367, the army of Vijayanagar King Harihararaya defeated the Bahmani Sultan's troops in Goa and managed to restore most of the temples to their former glory including that of Saptakoteshwar. According to the records, the temple was reconstructed by Madhava Mantri by the end of the 14th century. [5]
When the temple was demolished in 1560 by the Portuguese (and a chapel dedicated to Nossa Senhora De Candelaria was erected in its place [6] ), the linga was used as a well shaft until some Hindus managed to rescue it. The idol was then smuggled across the river to Bicholim where it was installed in a brand new temple and revamped in 1668 by the Maratha king Chhatrapati Shivaji Maharaj. [7] The construction of the new site was carried out by Shri Shivaram Desai (president of the sansthan) on Chhatrapati Shivaji Maharaj's blessings and guidance. [8]
With its shallow Moghul dome mounted on an octagonal drum sloping tiled roofs, European style Mandapa, or assembly hall and tall lamp tower or Deepastamba, the temple is situated in an archaeologically important area. The surroundings of the temple are tinged with several Brahminical laterite and stone caves. In the vicinity of it existed a Jain Math, the ruins of which are still visible. It was probably an important Jain temple patronised by the Kadamba rulers before they changed loyalty to Sri Saptakotishwar.
In front of the temple towards the right side of the Deepastamba is a shrine of Kalbhairav and outside it are seen the padukas of Dattatraya carved on the stone. A little ahead of the Deepastamba are seen two huge laterite pillar-like structures buried deep. They may be stone henges. Behind the temple are carved stone walls with niches. It may have been an ancient Agrashala. Similarly, close to the temple there is a man-made tunnel-like structure which is presently silted. Near the temple site there is a sacred tank known as Panchaganga Tirtha which is used for ablutions by devotees on the birthday of Lord Shiva.
The village of Narve is about 35 km (22 mi) from Panaji and can be reached by an interesting route that requires a ferryboat from the island of Divar.[ citation needed ]
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: CS1 maint: multiple names: authors list (link)Trimbakeshwar Shiva Temple is an ancient Hindu temple in the town of Trimbak, in the Trimbakeshwar tehsil in the Nashik District of Maharashtra, India, 28 km from the city of Nashik and 40 km from Nashik road. It is dedicated to the Hindu god Shiva and is one of the twelve jyotirlingas where the Hindu genealogy registers at Trimbakeshwar, Maharashtra are kept. The origin of the sacred Godavari River is near Trimbak.
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Shimgo, or Shishirotsava is a spring festival celebrated in the Indian state of Goa, where it is one of the major festivals of the Hindu community. It is also celebrated by Konkani diaspora and Indian festival of Holi is part of it.
The Konkani people are an Indo-Aryan ethnolinguistic group native to the Konkan region of the Indian subcontinent. They speak various dialects of the Konkani language. Following the Konkani language agitation, Konkani became the premier official language of Goa state, while Marathi remains as the associate official language of Goa. Konkani is also spoken by populations in Karnataka, Maharashtra, Damaon, Kerala, & Gujarat. A large percentage of Konkani people are bilingual.
Halasi is a town in Khanapur Taluk, Belgaum District in Karnataka, India. It is 14 km from Khanapur and about 25 km from Kittur. As known from inscriptions, the ancient name of the town was Palāśikā. A centre of the early Kadamba Dynasty, it was a minor capital of the Goa Kadambas (980-1025). The town is notable for a series of medieval temples. The most famous are the Varāha Narasiṃha temple and Suvarṇeśvara temple in the town, and a third temple of Rāmeśvara. On a hill about 1.9 km. south-west of the town is a pilgrimage place known as Rāmatītha.
The caste system in Goa consists of various Jātis or sub-castes found among Hindus belonging to the four varnas, as well as those outside of them. A variation of the traditional Hindu caste system was also retained by the Goan Catholic community.
The Daivadnya,, is a community from Goa and Karnataka, who claim to have descended from Vishwakarma. Although they claim themselves to be Brahmin, but these claims are not accepted by others including local Brahmin castes. They are native to the Konkan and are mainly found in the states of Goa and Damaon, Canara, coastal Maharashtra, and Kerala. Daivadnyas in the state of Karnataka are classified by National Commission for Backward Classes as an Other Backward Class.
The Kadambas of Goa were a dynasty during the Late Classical period on the Indian subcontinent, who ruled Goa from the 10th to the 14th century CE. They took over the territories of the Shilaharas and ruled them at first from Chandor, later making Gopakapattana their capital.
Ravalnath, also widely known as Roulu, [a] is a popular Hindu deity in Goa and the Sindhudurg district of coastal Maharashtra, in western India. Shrines of Ravalnath are also found in border areas of Belgaum specially in Karle and Uttar Kannada districts as well as coastal areas of Karnataka. He is worshipped as the main deity or an affiliate deity in most temples of Goa. He is associated with the guardian aspect of Shiva.
A Goan temple is known as a dēvūḷ (देवूळ) or sansthān (संस्थान) in the Konkani language. These temples were once the centres of villages, cities, and all the other social, cultural and economic gatherings in Goa. These were known as grāmasansthās (ग्रामसंस्था) in Konkani.
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Vishnupalita Kambhoja finds reference in the Buddhist inscriptions found at Mhar or Mahad in Kolaba district of Maharashtra, in Bombay Presidency. Kanbhoja of the inscriptions is same as the Kambhoja or Kamboja of ancient Sanskrit and Pali texts and of king Asoka’s Rock Edicts. The prince is believed to have ruled in Kolaba, probably around the 2nd century CE.
Mahadeva Temple, Tambdi Surla is a 13th-century Hindu temple in the Kadamba style dedicated to Lord Shiva, one of the main deities in Hinduism, and is an active place of Hindu worship. It is an ASI protected Monument of National Importance in Goa. The temple is dedicated to Lord Shiva and is reminiscent of the temples at Aihole in neighbouring Karnataka.
Vaishya Vani is a sub-caste of Vaishyas, one of the varnas of Hinduism. In the Gujarat state and the Daman territory, they are also known as Vaishnav or Vaishnav Vanik. In Uttara Kannada districts of Karwar and Ankola they are called as Vaishya Vani, or Vani.their mother tongue is Konkani which they speak among themselves in the states of Gujrat, Karnataka, Goa and Maharashtra.
The indigenous population of the erstwhile Portuguese colony of Goa, Daman and Diu was christianised following the Portuguese conquest of Goa in 1510 and the subsequent establishment of the Goan Inquisition. The converts in the Velhas Conquistas to Roman Catholicism were then granted full Portuguese citizenship. Almost all the present-day Goan Christians are descendants of these native converts; they constitute the largest Indian Christian community of Goa state and account for 25 percent of the population, as of 2011 Census of India.
Roman Catholic Kshatriyas or Christian Kshatriyas are a modern Christianised caste among Goan, Bombay East Indian, Mangalorean, Kudali & Karwari Catholics. They are patrilineal descendants of Kshatriya and Vaishya Vani converts to the Latin Church, in parts of the Konkan region that were under Portuguese Goan rule. They are known as Chardo in Goan Konkani, Charodi in Canarese Konkani & as Sandori or Vadval in Damanese-Maharashtrian Konkani; while others identify as Khatri, Panchkalshi & Pathare in their Bombay East Indian dialects. Some Chardos have maintained endogamy, while others have intermarried with Bamonns.
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