Shri Manguesh temple is located at Mangeshi Village in Priol, Ponda taluk, Goa. It is at a distance of 1 km from Mardol close to Nagueshi, 21 km from Panaji the capital of Goa, and 26 km from Margao.
The Shirali Maha Ganapathi Mahammaya Temple is the Kuladevata Temple of the Goud Saraswat Brahmin community. The temple deity is a Kuladev of the Kamaths, Bhats, Puraniks, Prabhus, Joishys, Mallyas, Kudvas and Nayak families from the Goud Saraswat Brahmin community. The temple is located at Shirali in the Uttar Kannada district of Karnataka state. It is a five-minute drive from either Bhatkal or Murdeshwar. The Temple was built about 400 years ago. It was renovated in 1904.
Shri Shantadurga Saunsthan is a private temple complex belonging to the Goud Saraswat Brahman Samaj located 30 km (19 mi) from Panaji at the foothill of Kavalem village in Ponda Taluka, Goa, India.
Loutolim or LoutulimLottli pronounced:, Portuguese: Loutulim) is a large village of South Goa district in the state of Goa, India. It is an important settlement in the Salcete sub-district.
Mhalsa, also spelled as Mhalasa or Mahalasa, is a Hindu goddess. Mhalsa is worshipped as the consort of the folk god Khandoba, a form of the god Shiva. In this tradition, she is associated with Parvati, Shiva's wife.
The Daivadnya Brahman, or Konkanastha Rathakara), are a Konkani community, who claim to have descended from Vishwakarma, Hindu architect god and part of larger Vishwakarma community. They are native to the Konkan and are mainly found in the states of Goa and Damaon, Canara, coastal Maharashtra, and Kerala.
Shri Gokarna Math or Partagali Math is the first Gaud Saraswat Mathas of the Dvaita order, a system established by Jagadguru Madhvacharya in the 13th century AD. This matha also called Partagali Jivottama and is headquartered in Partagali, a small town in South Goa, on the banks of the river Kushavati.
Sri Vijayadurga is a Hindu Goddess of varying importance in Indian culture and tradition. She is said to have intervened in a battle between Shiva and Vishnuthem, and gone to Shankwali to kill the demons harassing the Brahmins there. When she destroyed all the demons in sancoale she earned the name of Vijaya and was given the name as Vijayadurga. The deity is thus a form of the Goddess Durga. The Vijayadurga temple was once located in close proximity to Shri Shankleshwari Shantadurga and Shri Lakshminarsimha in Sancoale but had to be shifted to Kerim, Ponda Taluka - Goa.
Mahamaya Kalika Saunsthan is a temple complex in Kansarpal village of Bicholim taluka in the state of Goa, India. The presiding deity of the temple is Kali worshipped in the form of Mahamaya. The goddess Kali, the terrible and cruel to the demons and evil doers, is worshiped with blood sacrifice in most parts of India, in Goa however the fierce invocation of the deity was never popular. As per the tradition, after slaying the demons Madhu and Kaitabha, the deity's anger was soothed and the deity manifested herself in a peaceful (Shanta), gentle (Soumya) form, which is very popular in Goa.This form of Kali is also known as Bhadrakali or Kali who is gracious.
Shri Shantadurga (Kalangutkarin) Devasthan Nanora is a Hindu temple in Nanoda village, Bicholim taluka in Goa. The goddess Shantadurga is worshiped in the form of Vishweshwari.
Shri Gaudapadacharya Math, also known as Kavaḷē maṭha, located in Kavale, Ponda, Goa, is the oldest matha of the Smarthan Saraswat Brahman Samaj. It was founded by Gauḍapāda around 740 AD, whose student was Govinda Bhagavatpada, the guru of Adi Shankara, a highly influential figure in Hinduism. There is also a belief that Gauḍapāda himself established the Shri Gaudapadacharya matha when he lived in Gomantak (Goa). Thus, the matha came to be known as Shri Saunstan Gaudapadacharya matha. Unlike other mathas, Shri Gaudapadacharya matha is not a polemical center established to influence the faith of all Hindus, its jurisdiction is limited to only Dakshinatya Saraswat Brahmins. The Peetadhipathi "head monk" is Śrī Gauḍapadācārya. Smartist Goud Saraswat Brahman Samaj and Rajapur Saraswat Brahmin are its main disciples.
Navadurga is the Kuldevta of many Gaud Saraswat Brahmins (GSBs) and Daivadnya Brahmins in India—in Goa and Maharashtra. Due to the forceful Portuguese conversion and intervention into their rituals, the Deity with all the other purushas had to be shifted from Gavasim to their present respective places. The Saraswats and Daivadnyas who left to the north of Goa, established a temple in the honours of the Goddess and revering her in nine different locations. The present temple along with the kulpurushas is located in Vengulara Redi (Maharashtra). The other Saraswats and Daivadnyas who left to the East of Goa along with their Kulapurushas established a temple dedicated to the Goddess. Today the magnificent temple located in Madkai, is famous for its Navadurga having a tilted head. Legend says that a wealthy Saraswat merchant when placed a flower worth Rs. 1000, the Goddess tilted her head acknowledging the merchant's devotion. A similar legend follows at the Katyayani Baneshwar, a Konkani temple now located in Aversa, Karnataka. Here Katyayani too like the Navadurga has a tilted head. As the legend goes, a goldsmith belonging to Daivadnya Brahmin community living in the village of Madkai was ordered by temple authorities to fabricate a mask of the goddess Navdurga. The goddess appeared in the goldsmith’s dream and told him to make the mask similar to his daughter’s face. The mask was prepared resembling his daughter’s face, but after few days his daughter became weak and died. The goldsmith was very sad because of her death. The goddess appeared before him once again and told him that she will visit his house once in a year as his daughter. Hence as a tradition goes the same mask of the goddess is welcomed in the goldsmith’s house on Karthik Shukla Asthami day every year. This day is celebrated by the Madkaikars in the same way as a married girl visiting her paternal home. The Navdurgas located in Madkai (Goa), Kundaim (Goa) and Redi are considered to be Saraswat Kuldevtas whereas the others are gram devtas or normal Hindu temples.
Cukkemane or Kukkemane or Cuckemane is surname or a family name belonging to members of the Havyaka Brahmin Community. They belong to the Gautama gotra; they originate from and are mainly based in Kodagu (Coorg), Karnataka, a state in South India. They are from Kukke which was part of Amara Sulya district, formerly in the old kingdom of Kodagu.
Shri Katyayani Baneshwar Temple ,(Sanskrit:श्री क़ात्यायनी बाणेश्व् र मन्दिर), or the Aversa Hindu Narayani is a Hindu temple in the coastal town of Aversa near Ankola, in the Uttara Kannada district of Karnataka. It is around 100 km (62 mi) from Goa, India, 500 km (310 mi) from Bangalore and 136 km from Hubli.
The Mangadu Kamakshi Amman Temple is a famous pilgrim destination Hindu temple dedicated to goddess Parvathi, located in Mangadu, a suburb of Chennai, India. The term Mangadu means "Mango Forests or Mango Groves" and as the term implies this must have been a thickly wooded Mango groove in times of yore.
Shri Betal temple (बेताळ) is a Hindu temple in Amona village in the Bicholim taluk of Goa, India. The presiding deity is Betal who is worshiped as a Bhairava form of Shiva in the form of a warrior; normally the idol of Shree Betal is standing in the temple, but during festivals his idol is displayed on a horse back in the village. He is the Gram devata of Amona.
The Sri Lakshmi Narasimha Temple is the foremost temple of Gowda Saraswatha Brahmins in and around Thalassery.
Mahalasa Narayani Temple is a Hindu temple to the goddess Mahalasa, located in Mardol, Ponda, in the Indian state of Goa.
Shri Damodar Temple Zambaulim or Shri Damodara Sansthaan is a Hindu temple on the bank of the Kushawati River near the village of Zambaulim 22 km from the city of Margao on the border of Quepem region in the south of Goa. The temple houses a celebrated murti, or image, of Lord Shiva incarnated as Lord Damodar.
Chari/Achari/acharyulu/Acharya is a Hindu surname of vishwakarma caste that encompasses various communities across India, with regional modifications as consistent with the local languages.
