The Saqqara Aramaic Stele is an Egyptian-Aramaic stele found in Saqqara in 1877. [1]
It was held in the Neues Museum in Berlin which was destroyed in World War II. [2] [3]
The Aramaic inscription is known as KAI 267, CIS II 122 and TAD C20.3. Its content according to KAI is:
| בריך אבה בר חור ואחתבו ברת עדיה כל 2 זי חסתמח קריתא |
| קדם אוסרי אלהא אבסלי בר אבה אמה אחתבו |
| כן אמר בשנת 4 ירח מחיר חשיארש מלכא בזי מ[לכיא] |
| ביד פמנ[...] |
The Moabite language, also known as the Moabite dialect, is an extinct sub-language or dialect of the Canaanite languages, themselves a branch of Northwest Semitic languages, formerly spoken in the region described in the Bible as Moab in the early 1st millennium BC.
The Canaanite languages, sometimes referred to as Canaanite dialects, are one of three subgroups of the Northwest Semitic languages, the others being Aramaic and Amorite. These closely related languages originate in the Levant and Mesopotamia, and were spoken by the ancient Semitic-speaking peoples of an area encompassing what is today Israel, Jordan, the Sinai Peninsula, Lebanon, Syria, Palestine, as well as some areas of southwestern Turkey (Anatolia), western and southern Iraq (Mesopotamia) and the northwestern corner of Saudi Arabia.
Userkare Khendjer was a minor king of the early Thirteenth Dynasty of Egypt during the Middle Kingdom. Khendjer possibly reigned for four to five years, archaeological attestations show that he was on the throne for at least three or four years three months and five days. Khendjer had a small pyramid built for himself in Saqqara and it is therefore likely that his capital was in Memphis.
Sam'al, is an archaeological site located in the Anti-Taurus Mountains of modern Turkey's Gaziantep Province. During its time under the control of the Neo-Assyrian Empire it was called, by them, Sam'al. It was founded at least as far back as the Early Bronze Age and thrived between 3000 and 2000 BC, and on the highest part of the upper mound was found a walled citadel of the Middle Bronze Age. New excavations revealed a monumental complex in the Middle Bronze Age II, and another structure that was destroyed in the mid to late 17th century BC, maybe by Hititte king Hattusili I. This event was recently radiocarbon-dated to sometime between 1632 and 1610 BC, during the late Middle Bronze Age II. The site was thought to have been abandoned during the Hittite and Mitanni periods, but excavations in 2021 season showed evidence of occupation during the Late Bronze Age in Hittite times. It flourished again in the Iron Age, initially under Luwian-speaking Neo-Hittites, and by 920 B.C. had become a kingdom. In the 9th and 8th century BC it came under control of the Neo-Assyrian Empire and by the 7th century BC had become a directly ruled Assyrian province.
The Letoon trilingual, or Xanthos trilingual, is an inscription in three languages: standard Lycian or Lycian A, Greek, and Aramaic covering the faces of a four-sided stone stele called the Letoon Trilingual Stele, discovered in 1973 during the archeological exploration of the Letoon temple complex, near Xanthos, ancient Lycia, in present-day Turkey. It was created when Lycia was under the sway of the Persian Achaemenid Empire. The inscription is a public record of a decree authorizing the establishment of a cult, with references to the deities, and provisions for officers in the new cult. The Lycian requires 41 lines; the Greek, 35 and the Aramaic, 27. They are not word-for-word translations, but each contains some information not present in the others. The Aramaic is somewhat condensed.
The Sfire or Sefire steles are three 8th-century BCE basalt stelae containing Aramaic inscriptions discovered near Al-Safirah ("Sfire") near Aleppo, Syria. The Sefire treaty inscriptions are the three inscriptions on the steles; they are known as KAI 222-224. A fourth stele, possibly from Sfire, is known as KAI 227.
The Stele of Zakkur is a royal stele of King Zakkur of Hamath and Luhuti in the province Nuhašše of Syria, who ruled around 785 BC.
The Kilamuwa Stele is a 9th-century BC stele of King Kilamuwa, from the Kingdom of Bit-Gabbari. He claims to have succeeded where his ancestors had failed, in providing for his kingdom. The inscription is known as KAI 24.
Samalian was a Semitic language spoken and first attested in Samʼal.
Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.
The Stele of Serapeitis is a funerary stele with bilingual inscriptions written in Ancient Greek and Armazic, a local idiom of Aramaic, found in 1940, at Armazi, near Mtskheta, in the ancient capital of the Kingdom of Iberia. The stele memorialises a short-lived Georgian princess named Serapeitis. The inscriptions mention Georgian monarchs, Pharnavaz I and Pharasmanes II, and other members of aristocracy. The inscriptions are dated 150 AD. It is known as KAI 276.
The Melqart stele, also known as the Ben-Hadad or Bir-Hadad stele is an Aramaic stele which was created during the 9th century BCE and was discovered in 1939 in Roman ruins in Bureij Syria. The Old Aramaic inscription is known as KAI 201; its five lines reads:
“The stele which Bar-Had-
-ad, son of [...]
king of Aram, erected to his Lord Melqar-
-t, to whom he made a vow and who heard his voi-
-ce.”
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
Not to be confused with the Timna stones with Proto-Sinaitic inscriptions.
The Tell Halaf inscription was an ancient Aramaic description discovered in Tell Halaf in 1933, and published in 1940. The inscription was on a limestone stele. It was destroyed in November 1943 during the Battle of Berlin, when a phosphorus bomb destroyed the Tell Halaf Museum.
The Ankh-Hapy stele is an Egyptian-Aramaic stele dated to 525–404 BCE. It was first published in a letter from François Lenormant to Ernest Renan in the Journal asiatique; Lenormant had noticed the stele in the Vatican collections and had brought a cast from Rome in 1860. Lenormant considered the stele to be reminiscent of the Carpentras Stele.
The Adon Papyrus, also known as the Aramaic Saqqara Papyrus is an Aramaic papyrus found in 1942 at Saqqara. It was first published in 1948 by André Dupont-Sommer.
The Sardis bilingual inscription is a 4th-century BCE bilingual Lydian-Aramaic funerary inscription discovered in 1912, during the investigation by the American Society for the Excavation of Sardis. It was found in Sardis, in Manisa, Turkey.
The Pricot de Sainte-Marie steles are more than 2,000 Punic funerary steles found in Carthage near the ancient forum by French diplomat Jean-Baptiste Evariste Charles Pricot de Sainte-Marie in the 1870s. The find was dramatic both in the scale—the largest single discovery of Canaanite and Aramaic inscriptions—and also due to the finds almost being lost in the sinking of the French ironclad Magenta at Toulon.
The Serapeum Offering Table is an Aramaic-inscribed offering table for libation found at the Serapeum of Saqqara in Egypt by Auguste Mariette in 1850. It has been dated to 400 BCE.
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