Jean Ribault was a French naval officer, navigator, and a colonizer of what would become the southeastern United States. He was a major figure in the French attempts to colonize Florida. A Huguenot and officer under Admiral Gaspard de Coligny, Ribault led an expedition to the New World in 1562 that founded the outpost of Charlesfort on Parris Island in present-day South Carolina. Two years later, he took over command of the French colony of Fort Caroline in what is now Jacksonville, Florida. He and many of his followers died at the hands of Spanish soldiers during the Massacre at Matanzas Inlet, near St. Augustine.
Pedro Menéndez de Avilés was a Spanish admiral, explorer and conquistador from Avilés, in Asturias, Spain. He is notable for planning the first regular trans-oceanic convoys, which became known as the Spanish treasure fleet, and for founding St. Augustine, Florida, in 1565. This was the first successful European settlement in La Florida and the most significant city in the region for nearly three centuries.
Rene Goulaine de Laudonnière was a French Huguenot explorer and the founder of the French colony of Fort Caroline in what is now Jacksonville, Florida. Admiral Gaspard de Coligny, a Huguenot, sent Jean Ribault and Laudonnière to explore potential sites in Florida suitable for settlement by the French Protestants.
Fort Caroline was an attempted French colonial settlement in Florida, located on the banks of the St. Johns River in present-day Duval County. It was established under the leadership of René Goulaine de Laudonnière on 22 June 1564, following King Charles IX's enlisting of Jean Ribault and his Huguenot settlers to stake a claim in French Florida ahead of Spain. The French colony came into conflict with the Spanish, who established St. Augustine in September 1565, and Fort Caroline was sacked by Spanish troops under Pedro Menéndez de Avilés on 20 September. The Spanish continued to occupy the site as San Mateo until 1569.
San Juan del Puerto was a Spanish Franciscan mission founded before 1587 on Fort George Island, near the mouth of the St. Johns River in what is now Jacksonville, Florida. It was founded to serve the Saturiwa, a Timucua tribe who lived around the mouth of the St. Johns. It was organized by separating them into nine smaller villages. It has an important place in the study of the Timucua, as the place where Francisco Pareja undertook his work on the Timucua language.
The city of Jacksonville, Florida, began to grow in the late 18th century as Cow Ford, settled by British colonists. Its major development occurred in the late nineteenth century, when it became a winter vacation destination for tourists from the North and Midwest. Its development was halted or slowed by the Great Fire of 1901, the Florida Land Bust of the 1920s, and the economic woes of the 1960s and 70s. Since the late 20th century, the city has experienced steady growth, with a new federal building constructed in downtown in 2003.
Jacques Le Moyne de Morgues (c. 1533–1588) was a French artist and member of Jean Ribault's expedition to the New World. His depictions of Native American life and culture, colonial life, and plants are of extraordinary historical importance.
The Potano tribe lived in north-central Florida at the time of first European contact. Their territory included what is now Alachua County, the northern half of Marion County and the western part of Putnam County. This territory corresponds to that of the Alachua culture, which lasted from about 700 until 1700. The Potano were among the many tribes of the Timucua people, and spoke a dialect of the Timucua language.
The Mocama were a Native American people who lived in the coastal areas of what are now northern Florida and southeastern Georgia. A Timucua group, they spoke the dialect known as Mocama, the best-attested dialect of the Timucua language. Their heartland extended from about the Altamaha River in Georgia to south of the mouth of the St. John's River, covering the Sea Islands and the inland waterways, Intracoastal. and much of present-day Jacksonville. At the time of contact with Europeans, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru, each of which evidently had authority over multiple villages. The Saturiwa controlled chiefdoms stretching to modern day St. Augustine, but the native peoples of these chiefdoms have been identified by Pareja as speaking Agua Salada, which may have been a distinct dialect.
Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout La Florida in order to convert the Native Americans to Roman Catholicism, to facilitate control of the area, and to obstruct regional colonization by other Protestants, particularly, those from England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.
Mayaca was the name used by the Spanish to refer to a Native American tribe in central Florida, to the principal village of that tribe and to the chief of that village in the 1560s. The Mayacas occupied an area in the upper St. Johns River valley just to the south of Lake George. According to Hernando de Escalante Fontaneda, the Mayaca language was related to that of the Ais, a tribe living along the Atlantic coast of Florida to the southeast of the Mayacas. The Mayacas were hunter-fisher-gatherers, and were not known to practice agriculture to any significant extent, unlike their neighbors to the north, the Utina, or Agua Dulce (Freshwater) Timucua. The Mayaca shared a ceramics tradition with the Freshwater Timucua, rather than the Ais.
Acuera was the name of both an indigenous town and a province or region in central Florida during the 16th and 17th centuries. The indigenous people of Acuera spoke a dialect of the Timucua language. In 1539 the town first encountered Europeans when it was raided by soldiers of Hernando de Soto's expedition. French colonists also knew this town during their brief tenure (1564–1565) in northern Florida.
The Timucua were a Native American people who lived in Northeast and North Central Florida and southeast Georgia. They were the largest indigenous group in that area and consisted of about 35 chiefdoms, many leading thousands of people. The various groups of Timucua spoke several dialects of the Timucua language. At the time of European contact, Timucuan speakers occupied about 19,200 square miles (50,000 km2) in the present-day states of Florida and Georgia, with an estimated population of 200,000. Milanich notes that the population density calculated from those figures, 10.4 per square mile (4.0/km2) is close to the population densities calculated by other authors for the Bahamas and for Hispaniola at the time of first European contact. The territory occupied by Timucua speakers stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Lake George in central Florida, and from the Atlantic Ocean west to the Aucilla River in the Florida Panhandle, though it reached the Gulf of Mexico at no more than a couple of points.
The Saturiwa were a Timucua chiefdom centered on the mouth of the St. Johns River in what is now Jacksonville, Florida. They were the largest and best attested chiefdom of the Timucua subgroup known as the Mocama, who spoke the Mocama dialect of Timucuan and lived in the coastal areas of present-day northern Florida and southeastern Georgia. They were a prominent political force in the early days of European settlement in Florida, forging friendly relations with the French Huguenot settlers at Fort Caroline in 1564 and later becoming heavily involved in the Spanish mission system.
The Agua Dulce or Agua Fresca (Freshwater) were a Timucua people of northeastern Florida. They lived in the St. Johns River watershed north of Lake George, and spoke a dialect of the Timucua language also known as Agua Dulce.
Tacatacuru was a Timucua chiefdom located on Cumberland Island in what is now the U.S. state of Georgia in the 16th and 17th centuries. It was one of two chiefdoms of the Timucua subgroup known as the Mocama, who spoke the Mocama dialect of Timucuan and lived in the coastal areas of southeastern Georgia and northern Florida.
The Northern Utina, also known as the Timucua or simply Utina, were a Timucua people of northern Florida. They lived north of the Santa Fe River and east of the Suwannee River, and spoke a dialect of the Timucua language known as "Timucua proper". They appear to have been closely associated with the Yustaga people, who lived on the other side of the Suwannee. The Northern Utina represented one of the most powerful tribal units in the region in the 16th and 17th centuries, and may have been organized as a loose chiefdom or confederation of smaller chiefdoms. The Fig Springs archaeological site may be the remains of their principal village, Ayacuto, and the later Spanish mission of San Martín de Timucua.
The Yustaga were a Timucua people of what is now northwestern Florida during the 16th and 17th centuries. The westernmost Timucua group, they lived between the Aucilla and Suwannee Rivers in the Florida Panhandle, just east of the Apalachee people. A dominant force in regional tribal politics, they may have been organized as a loose regional chiefdom consisting of up to eight smaller local chiefdoms.
French Florida was a colonial territory established by French Huguenot colonists as part of New France in what is now Florida and South Carolina between 1562 and 1565.
San Buenaventura de Potano was a Spanish mission near Orange Lake in southern Alachua County or northern Marion County, Florida, located on the site where the town of Potano had been located when it was visited by Hernando de Soto in 1539. The Richardson/UF Village Site (8AL100), in southern Alachua County, has been proposed as the location of the town and mission.
