 | |
| Grouping | Legendary creature |
|---|---|
| Sub grouping | Hybrid |
| Folklore | Greek mythology, Jewish folklore, Sumerian mythology |
| Habitat | The ocean |
The sea goat or goat fish is a legendary aquatic animal described as a creature that is half-goat and half-fish. [2]
| | |
| Grouping | Legendary creature |
|---|---|
| Sub grouping | Hybrid |
| Folklore | Greek mythology, Jewish folklore, Sumerian mythology |
| Habitat | The ocean |
The sea goat or goat fish is a legendary aquatic animal described as a creature that is half-goat and half-fish. [2]
The goat fish symbolized the Babylonian god Ea. According to the Babylonian star catalogues the constellation MUL SUḪUR.MAŠ was 'the goat fish'. This constellation later became the Greek and Roman Capricornus. [3] [4] [ unreliable source? ]
The Greek interpretation of the sea goat comes from the introduction of the Babylonian zodiac. In an attempt to codify the constellation Capricornus within the Greek pantheon, two myths were used as an explanation. One being that the constellation is Amalthea, the goat that raised Zeus. As thanks for caring for him as a child, Zeus places her amongst the stars. [5]
The other being that the sea goat is the wilderness god Pan. [6] The myth goes that Pan jumped into the river to escape the monster Typhon. He tries to turn himself into a fish while jumping into the river, but he moves too quickly and only his lower half becomes that of a fish. Zeus then engages in combat with the monster. Zeus defeats him, but not without Typhon pulling the muscles out of Zeus' legs. With the help of Hermes, Pan replaces the damaged muscles. As a reward for healing him, Zeus placed Pan in the sky as Capricorn. [7] The god Aegipan is also depicted in Greek art as a sea goat.
Imagery found at Aphrodisias, including coins dating back to the 3rd century AD, depict the goddess Aphrodite riding a sea goat. [8]
In Jewish oral history, sea goats are mentioned. The story goes that one day all the creatures of the sea must offer themselves to the monster Leviathan. It is reported that a sailor encountered a sea goat while far at sea. On its horns was carved the sentence, translated as "I am a little sea-animal, yet I traversed three hundred parasangs to offer myself as food to the leviathan." [9]
Capricornus is one of the constellations of the zodiac. Its name is Latin for "horned goat" or "goat horn" or "having horns like a goat's", and it is commonly represented in the form of a sea goat: a mythical creature that is half goat, half fish.
Zeus is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus. His name is cognate with the first syllable of his Roman equivalent Jupiter.
In ancient Greek religion and mythology, Pan is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is also recognized as the god of fields, groves, wooded glens, and often affiliated with sex; because of this, Pan is connected to fertility and the season of spring.
The Corycian Cave is located in central Greece on the southern slopes of Mount Parnassus, in Parnassus National Park, which is situated north of Delphi. The Corycian Cave has been a sacred space since the Neolithic era, and its name comes from the mythological nature spirits the Corycian nymphs, which were depicted as looking like beautiful maidens and were said to inhabit the cave. More specifically it is named after the nymph Corycia; however, its name etymologically derives from korykos, "knapsack". A modern name for the cave in some references is Sarantavli, meaning "forty rooms" due to the fact that the cave has many caverns that go deep into Mt. Parnassus. The Corycian Cave was used primarily as a place of worship for Pan, the god of the wild, as well as the Corycian nymphs, Zeus, and is also thought to be the ritual home of Dionysus. Also in mythology, Zeus was imprisoned in the Corycian Cave by the monster Typhon.
Typhon, also Typhoeus, Typhaon or Typhos, was a monstrous serpentine giant and one of the deadliest creatures in Greek mythology. According to Hesiod, Typhon was the son of Gaia and Tartarus. However, one source has Typhon as the son of Hera alone, while another makes Typhon the offspring of Cronus. Typhon and his mate Echidna were the progenitors of many famous monsters.
The Leviathan is a sea serpent demon noted in theology and mythology. It is referenced in several books of the Hebrew Bible, including Psalms, the Book of Job, the Book of Isaiah, and the pseudepigraphical Book of Enoch. The Leviathan is often an embodiment of chaos, threatening to eat the damned when their lives are over. In the end, it is annihilated. Christian theologians identified Leviathan with the demon of the deadly sin envy. According to Ophite diagrams, the Leviathan encapsulates the space of the material world.
In Mesopotamian religion, Tiamat is the primordial sea, mating with Abzû (Apsu), the groundwater, to produce the gods in the Babylonian epic Enûma Elish, which translates as "when on high." She is referred to as a woman, and has—at various points in the epic— a number of anthropomorphic features and theriomorphic features.
The hippocampus or hippocamp, also hippokampos, often called a sea-horse in English, is a mythological creature shared by Phoenician, Etruscan, Pictish, Roman and Greek mythology, though its name has a Greek origin. The hippocampus has typically been depicted as having the upper body of a horse with the lower body of a fish.
Enūma Eliš, meaning "When on High", is a Babylonian creation myth from the late 2nd millennium BCE and the only complete surviving account of ancient near eastern cosmology. It was recovered by English archaeologist Austen Henry Layard in 1849 in the ruined Library of Ashurbanipal at Nineveh. A form of the myth was first published by English Assyriologist George Smith in 1876; active research and further excavations led to near completion of the texts and improved translation.
The ancient Greeks had numerous water deities. The philosopher Plato once remarked that the Greek people were like frogs sitting around a pond—their many cities hugging close to the Mediterranean coastline from the Hellenic homeland to Asia Minor, Libya, Sicily, and southern Italy. Thus, they venerated a rich variety of water divinities. The range of Greek water deities of the classical era range from primordial powers and an Olympian on the one hand, to heroized mortals, chthonic nymphs, trickster-figures, and monsters on the other.
The Dionysiaca is an ancient Greek epic poem and the principal work of Nonnus. It is an epic in 48 books, the longest surviving poem from Greco-Roman antiquity at 20,426 lines, composed in Homeric dialect and dactylic hexameters, the main subject of which is the life of Dionysus, his expedition to India, and his triumphant return to the west.
Comparative mythology is the comparison of myths from different cultures in an attempt to identify shared themes and characteristics. Comparative mythology has served a variety of academic purposes. For example, scholars have used the relationships between different myths to trace the development of religions and cultures, to propose common origins for myths from different cultures, and to support various psychoanalytical theories.
Pisces (♓︎) is the twelfth and final astrological sign in the zodiac. It is a mutable sign. It spans 330° to 360° of celestial longitude. Under the tropical zodiac, the sun transits this area between February 19 and March 20. In classical interpretations, the symbol of the fish is derived from the ichthyocentaurs, who aided Aphrodite when she was born from the sea.
Dragons play a significant role in Greek mythology. Though the Greek drakōn often differs from the modern Western conception of a dragon, it is both the etymological origin of the modern term and the source of many surviving Indo-European myths and legends about dragons.
In Greek and Roman mythology, the primordial deities are the first generation of gods and goddesses. These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
In Hurrian mythology, Ullikummi is a giant stone monster, son of Kumarbi and the sea god's daughter, Sertapsuruhi, or a female cliff. The language of the literary myth in its existing redaction is Hittite, in cuneiform texts recovered at Bogaskoy, where some Hurrian fragments of the "Song of Ullikummi" have been found. See Guterbock (1951).
Aegipan was a mythological being, either distinct from or identical to Pan. His story appears to be of late origin.
In Ancient Greek religion and mythology, Cronus, Cronos, or Kronos was the leader and youngest of the first generation of Titans, the divine descendants of the primordial Gaia and Uranus. He overthrew his father and ruled during the mythological Golden Age until he was overthrown by his son Zeus and imprisoned in Tartarus. According to Plato, however, the deities Phorcys, Cronus, and Rhea were the eldest children of Oceanus and Tethys.
Lotan, also transliterated Lôtān, Litan, or Litānu, is a servant of the sea god Yam defeated by the storm god Hadad-Baʿal in the Ugaritic Baal Cycle. Lotan seems to have been prefigured by the serpent Têmtum represented in Syrian seals of the 18th–16th century BC, and finds a later reflex in the sea monster Leviathan, whose defeat at the hands of Yahweh is alluded to in the biblical Book of Job and in Isaiah 27:1. Lambert (2003) went as far as the claim that Isaiah 27:1 is a direct quote lifted from the Ugaritic text, correctly rendering Ugaritic bṯn "snake" as Hebrew nḥš "snake".