Season of Summer (liturgy)

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An imaginative depiction of Jesus and an angel as harvesters. Qaita.jpg
An imaginative depiction of Jesus and an angel as harvesters.

The Season of Summer (also known by various Syriac transliterations such as Kaitha or Qaita) is a liturgical season in the East Syriac Rite of Christianity. The season begins on the seventh Sunday after Pentecost (just after the conclusion of the Season of Apostles) and continues for seven weeks. The Season of Summer has a theme of spiritual harvest, reflecting on the fruits of the missionary labors of the Apostles. [1]

Fridays of Summer

The Fridays of various weeks of this liturgical season are dedicated to various martyrs. [2] [3]

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The Malankara Rite is the form of the West Syriac liturgical rite practiced by several churches of the Saint Thomas Christian community in Kerala, India. West Syriac liturgy was brought to India by the Syriac Orthodox Bishop of Jerusalem, Gregorios Abdal Jaleel, in 1665; in the following decades the Malankara Rite emerged as the liturgy of the Malankara Church, one of the two churches that evolved from the split in the Saint Thomas Christian community in the 17th century. Today it is practiced by the various churches that descend from the Malankara Church, namely the Malankara Mar Thoma Syrian Church, Malankara Orthodox Syrian Church, the Jacobite Syrian Christian Church, the Syro-Malankara Catholic Church and the Malabar Independent Syrian Church

The Season of Annunciation or Season of Announcements, is a liturgical season in Syriac Christianity. The name of the season is in reference to the Annunciation to the Blessed Virgin Mary, the announcement by the Archangel Gabriel to the Blessed Virgin Mary, that she would conceive and bear a son through a virgin birth and become the mother of Jesus Christ. In the East Syriac tradition the liturgical year starts with Annunciation season. The season is equivalent to the season of Advent in the Western liturgical tradition. Like Advent, it is a time for the celebration of the Nativity of Jesus. But unlike Advent, the whole season is a celebration of the Nativity, while in Advent the first 24 days are a preparation for the Nativity on 25 December. Historically, the Annunciation season in the Syro-Malabar Church came to an end in early January with the feast of Epiphany which was the more celebrated feast. But by the 20th century, due to influence of the Western tradition and the secular world, Christmas day became the focal point of the season.

The Season of Apostles is a liturgical season in East Syriac Christianity. The season begins with the feast of Pentecost and continues for seven weeks. It is followed by the Season of Summer.

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Pentecost season, also known Pentecostide, as well as the time of Sundays after Pentecost or Sundays after Trinity, is a liturgical period, celebrated by some Christian churches, which immediately follows the Easter season. Although the start and end dates vary by liturgical tradition, the season typically begins on the day of Pentecost and continues throughout the rest of the liturgical year, ending just before the season of Advent. The liturgical color for this period is typically green or red.

Holy Qurobo Eucharist in Syro-Antiochene Christianity

The Holy Qurobo or Holy Qurbono, also called Qurobo Alohoyo, refers to the Eucharist as celebrated in Syro-Antiochene Rite. Some of the West Syrian Rite Churches in India often refer the Eucharist as Holy Qurbana. West Syriac Rite includes various descendants of the Oriental Orthodox and Eastern Catholic churches. It consists of two distinct liturgical traditions: the Maronite Rite, and the Jacobite Rite. The major Anaphora of both the traditions is the Divine Liturgy of Saint James in Syriac language. The Churches are primarily based in the Middle East, Africa, and India.

References

  1. de Souza, Rev. Raymond (July 29, 2020). "Syro-Malabar calendar elevates summer feasts". The Catholic Register .
  2. Madhavathu, Maryann (2016). Liturgy as a Sacrament of the Paschal Mystery: A Study of the Theological Relations between the Liturgy of the Eucharist and the Liturgy of the Hours in the Roman and Syro-Malabar Rites (PDF) (Thesis). Katholieke Universiteit Leuven. p. 7.
  3. "Syro-Malabar Liturgical Calendar: 2020–2021" (PDF). pp. 41–49.