Sellisternium

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The sellisternium or solisternium was a ritual banquet for goddesses in the Ancient Roman religion. It was based on a variant of the Greek theoxenias, and was considered an appropriately "greek" form of rite for some Roman goddesses thought to have been originally Greek, or with clearly Greek counterparts. [1] In the traditional Roman lectisternium, the images of attending deities, usually male, reclined on couches along with their male hosts or guests. In the sellisternium, the attending goddesses sat on chairs or benches (in Latin, sellae), usually in the company of exclusively female hosts and guests. [2] A sellisternium for the Magna Mater was part of her ludi Megalenses; a representation of her temple on the Augustan Ara Pietatis probably shows her sellisternum, which includes Attis, her castrated consort. [3] After Rome's great fire of 64 AD, a sellisternium was held to propitiate Juno. The secular games had a sellisternium for Juno and Diana, and according to Macrobius, a seated banquet of the gods and goddesses alike was part of Hercules' cult at the Ara Maxima. [4]

Goddess feminine or female deity

A goddess is a female deity. Goddesses have been linked with virtues such as beauty, love, motherhood and fertility. They have also been associated with ideas such as war, creation, and death.

Lectisternium

The lectisternium was an ancient Roman propitiatory ceremony, consisting of a meal offered to gods and goddesses. The word derives from lectum sternere, "to spread a couch." The deities were represented by their busts or statues, or by portable figures of wood, with heads of bronze, wax or marble, and covered with drapery. It has also been suggested that the divine images were bundles of sacred herbs tied together in the form of a head, covered by a waxen mask so as to resemble a kind of bust, rather like the straw figures called Argei. These figures were laid upon a couch (lectus), the left arm resting on a cushion in the attitude of reclining. The couch was set out in the open street, and a meal placed before it on a table.

Attis Phrygian and Greek god

Attis was the consort of Cybele in Phrygian and Greek mythology. His priests were eunuchs, the Galli, as explained by origin myths pertaining to Attis and castration. Attis was also a Phrygian god of vegetation. In his self-mutilation, death and resurrection he represents the fruits of the earth which die in winter only to rise again in the spring.

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References

  1. Scheid, John, in Rüpke, Jörg (Editor), A Companion to Roman Religion, Wiley-Blackwell, 2007, p.226. The sellistrenium and various other elements of ritus Graecus, "proved Rome’s profound religious and cultural rooting in the Greek world."
  2. Linderski, Jerzy. "Sellisternium." In Hornblower, Simon and Antony Spawforth, eds. The Oxford Classical Dictionary. London: Oxford UP, 2003. p 1382. ISBN   978-0-19-860641-3
  3. Roller, Lynn E., In Search of God the Mother: The Cult of Anatolian Cybele, University of California Press, 1999, pp. 309 - 310.
  4. Linderski, Jerzy. "Sellisternium." In Hornblower, Simon and Antony Spawforth, eds. The Oxford Classical Dictionary. London: Oxford UP, 2003. p 1382 (citing CIL 6.32323 for Juno and Diana's sellisternium, and Macrobius, Saturnalia, 3.6.16. for Hercules' cult)