Seola is an antediluvian novel published in 1878, written by Ann Eliza Smith. The publishers of the novel are Boston: Lee and Shepard, New York: Charles T. Dillingham.
The majority of the novel purports to be a translation of an ancient scroll diary written by a woman named Seola, who is identified as the wife of Japheth. The Book of Genesis indicates that Noah had three sons named Ham, Shem and Japheth. In the appendix section of the novel, Ann Smith describes how she was inspired to write the fantasy. She writes:
"Seola is a fantasy, revealed to the writer while listening to the performance of an extraordinary musical composition. It was sudden and unforeseen as the landscape which sometimes appears to a benighted traveller, for one instant only, illumined by the lightning's flash.[1]
It does not therefore pretend to be either history or theology, but yet the theory upon which the story is founded is in strict accordance with the sacred writings of the Hebrews and traditions of other ancient nations."
Some of her research into the ancient traditions of these nations can be found in her first published work, From Dawn to Sunrise. The appendix and notes section at the end of the novel Seola explain certain passages within the story and how they are supported by real ancient texts. Portions of the story can be perceived as extrapolations from the Haggada, the Mahabharata, The Book of Enoch and the creation myths of Greek mythology.
Plot
The greatest discovery of the nineteenth century is found by accident. A team of archaeologists uncover one of the most ancient burial tombs of all time. Inside the tomb they find something far greater than gold or gems, they find a diary of a person who lived more than four thousand years ago. The team pool all their knowledge together in order to translate the scroll diary before it disintegrates in the foreign air.
The diary of Seola is about a girl's struggle to resist a wicked world. Her resolve to remain loyal to God is so strong she influences a fallen angel to repentance. The diary is unique because it gives a detailed account on how the Great Deluge started. One of the planets in the solar system becomes unstable and its destruction causes the waters above the expanse to fall.
The beginning entry of the journal gave no doubt as to the era the individual claims to come from. The entry reads, “West Bank of the Euphrates, first moon-evening, after Adam, four cycles”. The author of the journal identifies herself as Seola, daughter of Aleemon and Lebuda. Her father was the son of Lamech and his father was Methuselah. Aleemon had a passion for study and the preservation of historical records. This desire kept him near a grand city which contained a wealth of knowledge on the history of the world written down on scrolls. The city's name was Sippara and it was also known as the city of the Sun. This desire also endangered the lives of his family. It so happened that the city was the royal seat of the one who ruled the planet. This ruler was known as Lucifer the Light Bearer, King of the Sun. He and his kind were ruling the earth for over 1100 years, since the days of Jared. These beings were known as the Devas. The Devas were angelic spirit beings that materialized into human form. Their superior powers enabled them to dominate and instill fear into the human race. They sought after the most beautiful women of mankind and took them as wives. Through the union of the mortal female and the angelic being came male children of large stature. These offspring were known as the Darvands. The Darvands were ruthless bullies with strength that none could match.
Seola begins her journal at the request of her father. Her first entries are common and uneventful because the family has been relocated to an isolated section of the forest away from Sippara and their life is peaceful with the isolation. The tranquility eventually comes to an end because the Devas discover their private sanctuary. The threat to the family is neither by wealth or possession but by way of beauty.
Derivative works
In 1924, an anonymous author published a revision of Seola under the title Angels and Women
Most names and places in the book were changed. In Angels and Women, Seola and Lucifer are named Aloma and Satanas, and the city of Sippara is called Balonia.
“ANGELS AND WOMEN” is the title of a book just off the press. It is a reproduction and revision of the novel, “Seola” which was written in 1878, and which deals with conditions prior to the flood. Pastor [Charles Taze] Russell read this book with keen interest, and requested some of his friends to read it because of its striking harmony with the Scriptural account of the sons of God described in the sixth chapter of Genesis. Those sons of God became evil, and debauched the human family prior to, and up to, the time of the great deluge. We call attention to this book because we believe it will be of interest to Bible Students, who are familiar with the machinations of the devil and the demons and the influence exercised by them prior to the flood and also now in this evil day. The book throws light on the subject and is believed, will aid those who carefully consider it to avoid the baneful effects of spiritism, now so prevalent in the world. The book is revised and published by a personal friend of Pastor Russell, and one who was close to him in his work. It is published by the A. B. Abac Company, New York city.
In 1977, in his Secrets of the Lost Races, Rene Noorbergen claims that in 1950, a certain "Dr. Philip Gooch" gave information about an ancient diary written on a scroll which told of the events leading up to the deluge to Aaron J. Smith, leader of the Oriental Archaeological Research Expedition to the supposed location of Noah's Ark on top of Mount Ararat. Gooch supposedly wrote:
"The diary was written by Noah's daughter-in-law. The author of the Journal called herself Amoela and she claims to have been a student of Methuselah. He taught her about the history that transpired from the creation of Adam to the deluge. Her youngest son Javan placed the completed scroll diary in his mother's tomb after she died in the 547th year of her life. The diary was placed in a crystal quartz case, with tempered gold hinges and clasps. The crystal case was then found by a high ranking Mason in the latter part of the nineteenth century. The original and the translation of the diary were stored in an unknown Masonic Lodge."
It is apparent that these details were derived by some means from either Seola or Angels and Women.
An original first edition of Seola has sold for more than $3000 US Dollars on ebay.com. A first edition version of the 1924 Angels and Women has sold for more than $400 US Dollars on the addall.com book search website.
Notes
↑ A book review publisher called, "Good Company-Sunday Afternoon: A magazine for the household" released an article on the novel Seola in 1878. The magazine believed the compositions that motivated Smith to write the novel was the prelude to the “Creation”, one of Strauss’s waltzes, a scrap of a symphony of Saint-Saëns, and Wagner’s Centennial March, all played simultaneously in a small room.
Japheth is one of the three sons of Noah in the Book of Genesis, in which he plays a role in the story of Noah's drunkenness and the curse of Ham, and subsequently in the Table of Nations as the ancestor of the peoples of the Aegean Sea, Anatolia, and elsewhere. In medieval and early modern European tradition he was considered to be the progenitor of the European peoples, while Islamic traditions also include the Chinese people among his descendants.
Noah appears as the last of the Antediluvian patriarchs in the traditions of Abrahamic religions. His story appears in the Hebrew Bible, the Quran and Baha'i writings. Noah is referenced in various other books of the Bible, including the New Testament, and in associated deuterocanonical books.
Methuselah was a biblical patriarch and a figure in Judaism, Christianity, and Islam. He had the longest lifespan of all those given in the Bible, having died at the age of 969. According to the Book of Genesis, Methuselah was the son of Enoch, the father of Lamech, and the grandfather of Noah. Elsewhere in the Bible, Methuselah is mentioned in genealogies in 1 Chronicles, Genesis, and the Gospel of Luke.
The Generations of Noah, also called the Table of Nations or Origines Gentium, is a genealogy of the sons of Noah, according to the Hebrew Bible, and their dispersion into many lands after the Flood, focusing on the major known societies. The term nations to describe the descendants is a standard English translation of the Hebrew word "goyim", following the c. 400 CE Latin Vulgate's "nationes", and does not have the same political connotations that the word entails today.
Enoch is a biblical figure and patriarch prior to Noah's flood, and the son of Jared and father of Methuselah. He was of the Antediluvian period in the Hebrew Bible.
The Book of Enoch is an ancient Hebrew apocalyptic religious text, ascribed by tradition to the patriarch Enoch who was the great-grandfather of Noah. The Book of Enoch contains unique material on the origins of demons and Nephilim, why some angels fell from heaven, an explanation of why the Genesis flood was morally necessary, and a prophetic exposition of the thousand-year reign of the Messiah. Three books are traditionally attributed to Enoch, including the distinct works 2 Enoch and 3 Enoch. None of the three books are considered to be canonical scripture by the majority of Jewish or Christian church bodies.
Noah, also known as Nuh, is recognized in Islam as a prophet and messenger of God. He is one of the Ulu'l azm prophets. Noah's mission was to warn his people, who were plunged in depravity and sin. God charged Noah with the duty of preaching to his people, advising them to abandon idolatry and to worship only God and to live good and pure lives. Although he preached the Message of God with zeal, his people refused to mend their ways, leading to building the Ark and the Deluge, the Great Flood. In Islamic tradition, it is disputed whether the Great Flood was a global or a local one. Noah's preaching and prophethood spanned 950 years according to the Quran, Ahadith and Tafsir.
Ham, according to the Table of Nations in the Book of Genesis, was the second son of Noah and the father of Cush, Mizraim, Phut and Canaan.
Many Waters is a 1986 novel by American writer Madeleine L'Engle, part of the author's Time Quintet. The title is taken from the Song of Solomon 8:7: "Many waters cannot quench love, neither can the floods drown it. If a man were to give all his wealth for love, it would be utterly scorned."
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
In the Book of Genesis, the curse of Ham is described as a curse which was imposed upon Ham's son Canaan by the patriarch Noah. It occurs in the context of Noah's drunkenness and it is provoked by a shameful act which was perpetrated by Noah's son Ham, who "saw the nakedness of his father". The exact nature of Ham's transgression and the reason Noah cursed Canaan when Ham had sinned have been debated for over 2,000 years.
The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-biblical mentions regarding them and their names.
Ann Eliza Smith was an American author. She was president of the board of managers for the Vermont woman's exhibit at the Centennial Exposition of 1876, at Philadelphia, and was frequently chosen in similar capacities as a representative of Vermont women. During the Civil War, she coordinated a response to the Confederate raid on St. Albans on October 19, 1864. In 1870, Governor Peter T. Washburn, who had served as adjutant general of the Vermont Militia during the war, recognized her efforts and presented her with an honorary commission as a lieutenant colonel on his military staff.
In the New Testament of the Christian Bible, the Book of Revelation describes a past war in heaven between angels led by the Archangel Michael against those led by "the dragon", identified as the devil or Satan, who was defeated and thrown down to the earth. Revelation's war in Heaven is related to the idea of fallen angels, and possible parallels have been proposed in the Hebrew Bible and the Dead Sea Scrolls.
In Zoroastrianism, darvand, in its original Avestan form dregvant means 'wicked'. It is an ethical appellation of unrighteous persons. Angra Mainyu, the Evil Spirit, is a dregvant or darvand or wicked, as Spenta Mainyu, the Good Spirit, is ashavan or righteous.
"Thou Ahura Mazda, most recognize only two classes among mankind, the 'ashavan' or righteous and the 'dregvant,' 'darvand' or wicked to whatever religion they may belong. Those alone among Zoroastrians, who think good thoughts, speak good words and do good deeds are 'ashavan' or righteous in thy sight. Those who don Sudrah and Kusti, the sacred shirt and girdle, and call themselves the Mazda worshipping Zoroastrians yet think evil thoughts and speak evil words and do evil deeds, are 'darvands' or wicked. Those that profess to be good Mazdayasnians, but whose conduct gives the lie to their profession, are themselves 'darvands,' wicked indeed."
The Genesis Apocryphon (1Q20), also called the Tales of the Patriarchs or the Apocalypse of Lamech and labeled 1QapGen, is one of the original seven Dead Sea Scrolls discovered in 1946 by Bedouin shepherds in Cave 1 near Qumran, a small settlement in the northwest corner of the Dead Sea. Composed in Aramaic, it consists of four sheets of leather. Furthermore, it is the least well-preserved document of the original seven. The document records a pseudepigraphal conversation between the biblical figure Lamech, son of Methuselah, and his son, Noah, as well as first and third person narratives associated with Abraham. It is one of the nonbiblical texts found at Qumran. A range of compositional dates for the work have been suggested from the 3rd century BC to 1st century AD. Palaeography and Carbon-14 dating were used to identify the age of the documents. It is 13 inches in length and 2.75 inches in width at its widest point in the middle.
The Moon in the Cloud is a light-hearted children's historical fantasy novel by Rosemary Harris, published by Faber in 1968. It is set in ancient Canaan and Egypt at the time of the Biblical Flood and rooted in the story of Noah's Ark. It is the first book of a series sometimes called the Egyptian trilogy, followed by The Shadow on the Sun (1970) and The Bright and Morning Star (1972).
Noah is a 2014 American epic biblical drama film directed by Darren Aronofsky, who co-wrote the screenplay with Ari Handel. Inspired by the biblical story of Noah's Ark from the Book of Genesis and the Book of Enoch, it stars Russell Crowe as Noah, along with Jennifer Connelly, Ray Winstone, Emma Watson, Logan Lerman, and Anthony Hopkins.
Nephilim in popular culture are depicted as descendants or offspring of Demons and human women. The Nephilim of Genesis 6 have become a notable motif; this interlinks with other similar motifs regarding Christian demons in popular culture.
The Asaṭīr, also known as the Samaritan Book of the Secrets of Moses, is a collection of Samaritan Biblical legends, parallel to the Jewish Midrash, and which draws heavily upon oral traditions known among Jews in the 2nd and 3rd centuries CE. Moses Gaster places its compilation about the middle or end of the third century BCE, and rendered a translation of the work in 1927 with the Royal Asiatic Society in London. Others have said that its language style resembles more the Arabic language used by the scholar Ab Ḥisda [Isda] of Tyre in his poems of the eleventh century CE, and place its composition in the second-half of the tenth-century. The book's title, Asatir, was thought by Gaster to mean "secrets," from which name, he applied to the book its newer title, "The Secrets of Moses." Even so, such an interpretation has nothing to do with the contents of the book, nor with its subject. A more precise translation of the Arabic title of the work, al-Asāṭīr, would be "legends" or "tales," as in the Koranic expression asāṭīr al-Awwalīn.
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