Cayor was from 1549 to 1876 the largest and most powerful kingdom that split off from the Jolof Empire in what is now Senegal. Cayor was located in northern and central Senegal, southeast of Waalo, west of the kingdom of Jolof, and north of Baol and the Kingdom of Sine.
Baol or Bawol was a kingdom in what is now central Senegal. Founded in the 11th century, it was a vassal of the Jolof Empire before becoming independent in the mid-16th century. The ruler bore the title of Teigne and reigned from the capital in Lambaye. The kingdom encompassed a strip of land extending east from the ocean and included the towns of Touba, Diourbel, and Mbacke. It was directly south of the Kingdom of Cayor and north of the Kingdom of Sine.
Waalo was a kingdom on the lower Senegal River in West Africa, in what is now Senegal and Mauritania. It included parts of the valley proper and areas north and south, extending to the Atlantic Ocean. To the north were Moorish emirates; to the south was the kingdom of Cayor; to the east was Jolof.
The Jolof Empire, also known as Great Jolof, or the WolofEmpire, was a Wolof state that ruled parts of West Africa situated in modern-day Senegal, Mali, Gambia and Mauritania from around the 12th century to 1549. Following the 1549 battle of Danki, its vassal states were fully or de facto independent; in this period it is known as the Jolof Kingdom.
The Empire of Great Fulo, also known as the Denanke Kingdom or Denianke Kingdom, was a Pulaar kingdom of Senegal, which dominated the Futa Toro region from the early 16th century to 1776.
The Char Bouba war, also known as the Mauritanian Thirty Years' War or the Marabout War, took place between 1644 and 1677 in the tribal areas of what is today Mauritania and Western Sahara as well as in the Senegal river valley. It was fought between the Sanhadja Berber tribes and Muslim populations in the river valley, led by Lamtuna Imam Nasr ad-Din, on one hand; and the Maqil Arab immigrant tribes, foremost of which was the Beni Hassan, as well as the traditional aristocracies of the Wolof states on the other, supported by the French.
The Imamate of Futa Toro was a West African theocratic monarchy of the Fula-speaking people in the middle valley of the Senegal River, in the region known as Futa Toro. Following the trend of jihads in the late 17th century and early 18th century, the religious leader Sulayman Bal led a jihad in 1776. His successor, the expansionist Abdul Kader defeated the emirates of Trarza and Brakna and by his death in 1806, power became decentralized between a few elite families of Torodbes. Threatened by both the expansion of the Toucouleur Empire and the French in the mid-19th century, Futa Toro was eventually annexed in 1859. By the 1860s, the power of the Almamy became nominal and the state was further weakened when a cholera epidemic killed a quarter of its population in 1868.
Imam Nasr ad-Din was a Lamtuna Berber religious and military leader, who from 1644 to 1674 led an alliance of Sanhadja Berber tribes against the Maqil Arabs of the western Sahara desert. His movement also spread into what is now Senegal, leading to the overthrow of several traditional rulers.
Lat Jor Ngoné Latir Jop was a nineteenth-century damel (king) of Cayor, a Wolof state that is today in Sénégal. He is today a national hero of Senegal for his resistance to French colonialism.
Mamadu Diakhou Bâ, also known as Maba Jahou Bah, Ma Ba Diakhu, Ma Ba Diakho Ba, Ma Ba Jaaxu, Mabba Jaxu Ba, was a Muslim leader in West Africa during the 19th century. He was a disciple of the Tijaniyya Sufi brotherhood and became the Almami of Saloum.
Koki, also spelled Coki, is a town in Senegal, the capital of an eponymous arrondissement in the Louga Region.
The Kingdom of Jolof, also known as Wolof and Wollof, was a West African rump state located in what is today the nation of Senegal. For nearly two hundred years, the Wolof rulers of the Jolof Empire collected tribute from vassal kings' states who voluntarily agreed to the confederacy. At the 1549 Battle of Danki, however, the Buurba Jolof was defeated by the lord of Kayor, resulting in the rapid disintegration of the empire. Jolof survived as a rump state, unable to access the Atlantic trade between its former vassal territories and the Portuguese.
Linguere Ndoye Demba Joos Fadiou, also known as Ndoye Demba in Senegambian dynastic history, was a Serer princess from the Kingdom of Sine, from the later half of the 14th century to the 15th century. The royal title – "Lingeer" means Queen or Royal Princess. She was given in marriage to the Brak of Waalo – Caaka Mbaar Mbooj. The surname Mbooj is the English spelling in the Gambia, variation include Mboge. In French speaking Senegal, it is spelt Mbodj. Differences in spelling is due to the colonial past of the Gambia and Senegal. France colonized Senegal, whilst Britain colonized the Gambia, thus the division of the two countries. Caaka Mbaar was the second king of Waalo from the Mbooj patrilineage, who ruled in the second half of the 14th century, around 1367. Brak was the title of the kings of Waalo. Lingeer Ndoye Demba was the founder of the Serer Joos Maternal Dynasty of Waalo. In the Wolof Kingdom of Waalo, Lingeer Ndoye Demba is considered the matriarch of the Joos maternal clan. In the Serer Kingdom of Sine, it is her grandmother Lingeer Fatim Beye who is considered to be the matriarch of this maternal dynasty. In the Serer language, the word "Fa-tim" means "the maternal clan of ... ". The Serer surname Beye is also one of the many Serer maternal clans.
The Joos Maternal Dynasty was a Serer maternal dynasty which originated from the Serer pre-colonial Kingdom of Sine in the 14th century and spread to the Wolof Kingdom of Waalo. The matriarch or founder of this maternal dynasty was Lingeer Fatim Beye, a princess and queen originally from the Kingdom of Sine. In Waalo, it was founded by the princess Lingeer Ndoye Demba of Sine. Lingeer Ndoye Demba was the maternal granddaughter of Lingeer Fatim Beye. They both came from the Serer ethnic group. The pre-colonial Kingdoms of Sine and Waalo now forming a part of modern-day Senegal maintained good relations with other pre-colonial kingdoms.
The Torodbe; singular Torodo were Muslim Toucouleur clerics and theocratic monarchs who preached and reigned in Futa Toro, a region located in the north of present-day Senegal, and other Fula communities in West Africa from at least the seventeenth to the early twentieth century. Drawn from all ethnicites and levels of society, the Torodbe aimed to 'purify' the Islam practiced in West Africa and establish Islamic states run with Islamic law.
Ndaté Yalla Mbodj, also known as Ndateh Yalla Mbooj, was the last Lingeer (Queen) of Waalo, a Jolof kingdom located in what is now northwest Senegal. During her reign, she fought against French colonization and Moorish invasion of her kingdom. Ndaté Yalla and her sister Ndjeumbeut Mbodj were two of the most powerful women of 19th century Senegalese dynastic history.
Abdul Kader Kan was an 18th-century Islamic scholar and military leader, and the first Almaami of the Imamate of Futa Toro, hailing from what is now Senegal.
Alboury Ndiaye was the last Buurba of an independent Jolof Kingdom, and was famous for his determined resistance to the French conquest of Senegal.
Amary Ngoné Sobel Fall – was the second Damel of the independent Kingdom of Cayor in modern-day Senegal. He was responsible for breaking Cayor's vassalage under the Jolof Empire at the battle of Danki in 1549, and reigned until 1593.
The Ceddo, also spelled Cedo, Tieddo, or Tyeddo, were a class of warrior-slaves in pre-colonial Senegambian societies, particularly Jolof, Cayor, Baol and Waalo. Up until the mid 19th century, they were a powerful political and social group closely aligned with the traditional monarchs of the region against the rise of Islam and colonialism. In modern-day Senegal the word retains negative connotations, and can describe the societies in which the ceddo operated or the followers of traditional African religions generally.
