The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, are a millenarian nontrinitarian restorationist Christian sect founded circa 1747 in England and then organized in the United States in the 1780s. They were initially known as "Shaking Quakers" because of their ecstatic behavior during worship services. Espousing egalitarian ideals, women took on spiritual leadership roles alongside men, including founding leaders such as Jane Wardley, Mother Ann Lee, and Mother Lucy Wright. The Shakers emigrated from England and settled in Revolutionary colonial America, with an initial settlement at Watervliet, New York, in 1774. They practice a celibate and communal lifestyle, pacifism, uniform charismatic worship, and their model of equality of the sexes, which they institutionalized in their society in the 1780s. They are also known for their simple living, architecture, technological innovation, and furniture.
Harvard is a town in Worcester County, Massachusetts. The town is located 25 miles west-northwest of Boston, in eastern Massachusetts. A farming community settled in 1658 and incorporated in 1732, it has been home to several non-traditional communities, such as Harvard Shaker Village and the utopian transcendentalist center Fruitlands. It is also home to St. Benedict Abbey, a traditional Catholic monastery. Today it is an affluent residential town noted for its excellent public schools, with its students consistently ranking in the state's top ten test results in English and math. The population was 6,520 at the 2010 census. The official seal of the town depicts the old town public library on The Common prior to renovations that removed the front steps.
Enfield is a town in Grafton County, New Hampshire, United States. The population was 4,582 at the 2010 census. The town includes the villages of Enfield, Enfield Center, Upper Shaker Village, Lower Shaker Village, Lockehaven, and Montcalm.
Christian monasticism is the devotional practice of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός, itself from μόνος meaning 'alone'.
Pleasant Hill, Kentucky, USA, is the site of a Shaker religious community that was active from 1805 to 1910. Following a preservationist effort that began in 1961, the site, now a National Historic Landmark, has become a popular tourist destination. Shaker Village of Pleasant Hill, or Shakertown, as it is known by residents of the area, is located 25 miles (40 km) southwest of Lexington, in Kentucky's Bluegrass region. It is a National Historic Landmark District.
Anti-Shakerism refers to negative attitudes concerning the Shakers. At their peak in popularity in the first half of the 19th century in the United States, the Shakers had approximately 4,000 to 6,000 members. As of 2017, the Shakers currently have at least two active members; few to no extant religious or ethnic groups have fewer members than the Shakers.
The Tapirapé indigenous people is a Brazilian Indian tribe that survived the European conquest and subsequent colonization of the country, keeping with little changes most of their culture and customs. Stationed deep into the Amazon rainforest, they had little direct contact with Europeans until around 1910, and even then that contact was sporadic until the 1950s.
Chambri are an ethnic group in the Chambri Lakes region in the East Sepik province of Papua New Guinea. The social structures of Chambri society have often been a subject in the study of gender roles. The Chambri language is spoken by them.
Canterbury Shaker Village is a historic site and museum in Canterbury, New Hampshire, United States. It was one of a number of Shaker communities founded in the 19th century.
Sister exchange is a type of marriage agreement where two sets of siblings marry each other. In order to get married, a man needs to persuade his sister to marry the bride's brother. It is practised as a primary method of organising marriages in 3% of the world's societies: in Australia, Melanesia, Amazonia and Sub-Saharan Africa; and can replace other methods in 1.4% of the societies.
Rebecca Cox Jackson (1795–1871) was a free Black woman, best known for her religious activism and for her autobiography.
Watervliet Shaker Historic District, in Colonie, New York, is the site of the first Shaker community. It was established in 1776. The primary Shaker community, the Mount Lebanon Shaker Society, was started a bit later. Watervliet's historic 1848 Shaker meetinghouse has been restored and is used for public events, such as concerts.
Hancock Shaker Village is a former Shaker commune in Hancock and Pittsfield, Massachusetts. It emerged in the towns of Hancock, Pittsfield, and Richmond in the 1780s, organized in 1790, and was active until 1960. It was the third of nineteen major Shaker villages established between 1774 and 1836 in New York, New England, Kentucky, Ohio and Indiana. From 1790 until 1893, Hancock was the seat of the Hancock Bishopric, which oversaw two additional Shaker communes in Tyringham, Massachusetts, and Enfield, Connecticut.
Sabbathday Lake Shaker Village is a Shaker village near New Gloucester and Poland, Maine, in the United States. It is the last active Shaker community, with three members as of 2018. The community was established in either 1782, 1783 or 1793, at the height of the Shaker movement in the United States. The Sabbathday Lake meetinghouse was built in 1794. The entire property was declared a National Historic Landmark in 1974.
A religious brother is a member of a Christian religious institute or religious order who commits himself to following Christ in consecrated life of the Church, usually by the vows of poverty, chastity and obedience. He is a layman, in the sense of not being ordained as a deacon or priest, and usually lives in a religious community and works in a ministry appropriate to his capabilities. A brother might practice any secular occupation. The term "brother" is used as he is expected to be as a brother to others. Brothers are members of a variety of religious communities, which may be contemplative, monastic, or apostolic in character. Some religious institutes are composed only of brothers; others are so-called "mixed" communities that are made up of brothers and clerics.
Lucy Wright was the leader of the United Society of Believers in Christ’s Second Appearing, also known as the Shakers, from 1796 until 1821. At that time, a woman's leadership of a religious sect was a radical departure from Protestant Christianity.
The early chronology of Shakers is a list of important events pertaining to the early history Shakers, a denomination of Christianity. Millenarians who believe that their founder, Ann Lee, experienced the Second Coming of Jesus Christ, the Shakers practice celibacy, confession of sin, communalism, ecstatic worship, pacifism, and egalitarianism. This list cover the periods from 1747 to 1826. This spans the emergence of denomination in the mid-18th century, the emigration of the Shakers to New York on the eve of the American Revolution, and subsequent missionary work and the establishment of nineteen major planned communities.
The Shakers are a sect of Christianity which practices celibacy, communal living, confession of sin, egalitarianism, and pacifism. After starting in England, the Shakers left that country for the English colonies in North America in 1774. As they gained converts, the Shakers established numerous communities in the late-18th century through the entire 19th century. The first villages organized in Upstate New York and the New England states, and, through Shaker missionary efforts, Shaker communities appeared in the Midwestern states. Communities of Shakers were governed by area bishoprics and within the communities individuals were grouped into "family" units and worked together to manage daily activities. By 1836 eighteen major, long-term societies were founded, comprising some sixty families, along with a failed commune in Indiana. Many smaller, short-lived communities were established over the course of the 19th century, including two failed ventures into the Southeastern United States and an urban community in Philadelphia, Pennsylvania. The Shakers peaked in population by the 1840s and early 1850s, with a membership between 4,000 and 9,000. Growth in membership began to stagnate by the mid 1850s. In the turmoil of the American Civil War and subsequent Industrial Revolution, Shakerism went into severe decline. As the number of living Shakers diminished, Shaker communes were disbanded or otherwise ceased to exist. Some of their buildings and sites have become museums, and many are historic districts under the National Register of Historic Places. The only active community is Sabbathday Lake Shaker Village in Maine, which is composed of at least three active members.
Millennial Praises is the first published collection of Shaker hymns. It was first printed by the Shakers in 1812.
The Shakers is a 1974 documentary film directed by Tom Davenport and produced by Davenport and Frank DeCola. It studies the last dozen remaining Shakers in their communities, focusing on their daily lives, music, and spirituality, as well as containing Shaker history and interviews with Shakers. It received positive reviews from critics, and won a Blue Ribbon at the 1975 American Film Festival.
