Canterbury Shaker Village | |
Nearest city | 288 Shaker Road, Canterbury, New Hampshire |
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Built | 1792 |
NRHP reference No. | 75000129 |
Significant dates | |
Added to NRHP | June 17, 1975 [1] |
Designated NHLD | April 19, 1993 [2] |
Canterbury Shaker Village Spiritual name: Holy Ground | |
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Bishopric | Canterbury |
Established | 1792 |
Declared a National Historic Landmark | 1993 |
Population (1840) | |
• Maximum | 260 |
Families | Church, Second, North, West |
Canterbury Shaker Village is a historic site and museum in Canterbury, New Hampshire, United States. It was one of a number of Shaker communities founded in the 19th century.
It is one of the most intact and authentic surviving Shaker community sites, and was declared a National Historic Landmark in 1993. [2] [4] [5]
The site is operated by a non-profit organization established in 1969 to preserve the heritage of the Canterbury Shakers. Canterbury Shaker Village is an internationally known, non-profit museum and historic site with 25 original Shaker buildings, four reconstructed Shaker buildings and 694 acres (2.81 km2) of forests, fields, gardens and mill ponds under permanent conservation easement. Canterbury Shaker Village "is dedicated to preserving the 200-year legacy of the Canterbury Shakers and to providing a place for learning, reflection and renewal of the human spirit." [6]
Visitors learn about the life, ideals, values and legacy of the Canterbury Shakers through tours, programs, exhibits, research and publications. Village staff, largely volunteer, conduct tours, and its restaurant serves traditional Shaker lunches and dinners spring, summer and fall.
The Canterbury site was one of two communities existing in what was known as the New Hampshire Bishopric, which contained Canterbury village and the Shaker Village of Enfield. [7] A bishopric was composed of two or more communities in the same area or geographical location. They were designed as a way to organize communications and events amongst villages and acted as an administrative unit, which represented the governing body of the United Society of Believers. [8]
In 1782 Israel Chauncey and Ebeneezer Cooley from the Mount Lebanon village of Shakers traveled to Canterbury and converted several prominent figures of the community. These figures included Benjamin and Mary Whitcher and the Wiggin and Sanborn families, who later donated land to house the Canterbury Village community of Shakers. Through a donation of land from local community members, the Canterbury Village was founded in 1792, led by Father Job Bishop. [9] The village expanded over time, and in 1803 there were 159 members in three families. [10] Nearly fifty years later in 1850, the site contained 3,000 acres (12 km2) with a community of 300 housed in 100 buildings. [7]
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Notable people |
Founders
Other members |
Over the period in which the Canterbury Village existed as a working Shaker community, various inventions from mainstream society were adopted by its members. As Stephen Stein highlights in his definitive guide to the Shaker society, The Shaker Experience, "New means of transportation, sources of power, complex machinery, and communication devices transformed community life and came to symbolize the views of modern Believers." [8]
In 1901 the New England Telephone Company installed telephones at the Canterbury Village site. As Stein outlined, this would have changed community life in the sense that the installation of the telephone eradicated the need for long distance travel between Shaker communities. [8]
The Canterbury Village had its own powerhouse constructed in 1910. [8] The cost of the powerhouse was $8,000, and at first the generator powered the electric lights in sixteen community buildings. The Canterbury members were also given a television set after its invention in the 1950s by friends of the community. [11]
The Shakers of Canterbury also had laborsaving inventions of their own, which contributed greatly to their economy. The Canterbury Shakers patented a washing machine, an accomplishment that was recognized by mainstream society in the form of a gold medal at the Centennial Exposition in 1876. [8]
Music was an important part of Shaker life at Canterbury. Among the many Canterbury Shaker spirituals are the hymn "Celestial Praises" from 1841, and the song "We Will All Go Home with You" from 1862. Between 1842 and 1908 there were eleven different Shaker hymnals published by the Shakers at Canterbury. [12]
Year | Pop. | ±% |
---|---|---|
1803 | 159 | — |
1840 | 260 | +63.5% |
1850 | 300 | +15.4% |
1860 | 240 | −20.0% |
1870 | 177 | −26.2% |
1905 | 100 | −43.5% |
1916 | 49 | −51.0% |
1950 | 16 | −67.3% |
1990 | 2 | −87.5% |
1992 | 1 | −50.0% |
In 1905, there were 100 members, [13] and by 1916, the Shakers in Canterbury had dwindled to just 49, 47 women and two men. [14] In addition, there were 12 females under the age of 21 as well as one non-Shaker who had been living in the village for seven years. [14]
The last male member of the Canterbury Village, Brother Irving Greenwood, died in 1939. [13]
In 1947, when LIFE reporter Nina Leen visited the village, there were 16 sisters remaining, [15] ranging in age from 43 to 80. [13] [16]
In 1957, after "months of prayer", Eldresses Gertrude, Emma, and Ida, the leaders of the United Society of Believers and who were based out of Canterbury, voted to close the Shaker Covenant, the document which all new members need to sign to become members of the Shakers. [13] In 1988, speaking about the three men and women in their 20s and 30s who had joined the Shakers and were living in the Sabbathday Lake Shaker Village, Eldress Bertha Lindsay stated, "To become a Shaker you have to sign a legal document taking the necessary vows and that document, the official covenant, is locked up in our safe. Membership is closed forever." [13]
By as early as 1980, Canterbury Shaker Village had opened to visitors as a historic site, with tours, greetings by some of the few remaining Shakers, and a gift shop, called "Simple Gifts". [17] [18] In 1992, it received 60,000 visitors from all 50 US states and 45 countries. [19]
In 1988, Eldress Gertrude Soule died, [19] [20] leaving only two Shakers left at Canterbury Village, Eldress Bertha Lindsay and Sister Ethel Hudson, aged 93 and 96, respectively. [21] Bertha Lindsay, the last Shaker eldress, died on 3 October 1990, [21] leaving only one Shaker at Canterbury, Sister Ethel Hudson. By September 1992, she had died at the age of 96. [14] [19]
The Shakers were organized in a hierarchical system of four levels. The first level to which every member of the community was involved was the family. Above the family were members known as elders and eldresses, deacons and deaconesses. The third level usually consisted of two men and two women who formed a ministry, which governed over the individual communities. Finally, the fourth level was the bishopric, which governed the local communities. [8]
The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, are a millenarian restorationist Christian sect founded circa 1747 in England and then organized in the United States in the 1780s. They were initially known as "Shaking Quakers" because of their ecstatic behavior during worship services. Espousing egalitarian ideals, women took on spiritual leadership roles alongside men, including founding leaders such as Jane Wardley, Mother Ann Lee, and Mother Lucy Wright. The Shakers emigrated from England and settled in Revolutionary colonial America, with an initial settlement at Watervliet, New York, in 1774. They practice a celibate and communal utopian lifestyle, pacifism, uniform charismatic worship, and their model of equality of the sexes, which they institutionalized in their society in the 1780s. They are also known for their simple living, architecture, technological innovation, music, and furniture.
Canterbury is a town in Merrimack County, New Hampshire, United States. The population was 2,389 at the 2020 census. The Canterbury Shaker Village is in the eastern part of the town.
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The Whitewater Shaker Settlement is a former Shaker settlement near New Haven in Crosby Township, Hamilton County, Ohio, United States. Established in 1824 and closed in 1916, it was listed on the National Register of Historic Places in 1974 as a historic district.
Mount Lebanon Shaker Society, also known as New Lebanon Shaker Society, was a communal settlement of Shakers in New Lebanon, New York. The earliest converts began to "gather in" at that location in 1782 and built their first meetinghouse in 1785. The early Shaker Ministry, including Joseph Meacham and Lucy Wright, the architects of Shakers' gender-balanced government, lived there.
Sabbathday Lake Shaker Village is a Shaker village near New Gloucester and Poland, Maine, in the United States. It is the last active Shaker community, with two members as of 2020. With a new member, it had expanded to three members by 2021. The community was established in either 1782, 1783 or 1793, at the height of the Shaker movement in the United States. The Sabbathday Lake meetinghouse was built in 1794. The entire property was declared a National Historic Landmark in 1974.
Shirley Shaker Village is a historic former Shaker community in Lancaster and Shirley, Massachusetts. Defined as an historic district, it includes about half of the original buildings and is listed on the National Register of Historic Places.
The Tyringham Shaker Settlement Historic District was a historic Shaker village on Jerusalem Road in Tyringham, Massachusetts. Among the buildings in the village were mills and workshops. There was a reduction in members prior to the American Civil War and in the 1870s the remaining "believers" moved to Hancock Shaker Village in Massachusetts and Enfield Shakers Village in Connecticut.
The Enfield Shaker Museum is an outdoor history museum and historic district in Enfield, New Hampshire in the United States. It is dedicated to preserving and sharing the history of the Shakers, a Protestant religious denomination, who lived on the site from 1793 to 1923. The museum features exhibitions, artifacts, eight Shaker buildings and restored Shaker gardens. It is located in a valley between Mount Assurance and Mascoma Lake in Enfield.
Lucy Wright was the leader of the United Society of Believers in Christ’s Second Appearing, also known as the Shakers, from 1796 until 1821. At that time, a woman's leadership of a religious sect was a radical departure from Protestant Christianity.
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Alfred Shaker Historic District is a historic district in Alfred, Maine, with properties on both sides of Shaker Hill Road. The area had its first Shaker "believers" in 1783 following visiting with Mother Ann Lee and became an official community starting in 1793 when a meetinghouse was built. It was home to Maine's oldest and largest Shaker community. Two notable events were the songwriting of Joseph Brackett, including, according to most accounts, Simple Gifts, and the spiritual healing of the sick by the Shakers. When the Alfred Shakers products and goods were no longer competitive with mass-produced products and the membership had dwindled significantly, the village was closed in 1931 and members moved to Sabbathday Lake Shaker Village, also in Maine.
The Shakers are a sect of Christianity which practices celibacy, communal living, confession of sin, egalitarianism, and pacifism. After starting in England, the Shakers left that country for the English colonies in North America in 1774. As they gained converts, the Shakers established numerous communities in the late-18th century through the entire 19th century. The first villages organized in Upstate New York and the New England states, and, through Shaker missionary efforts, Shaker communities appeared in the Midwestern states. Communities of Shakers were governed by area bishoprics and within the communities individuals were grouped into "family" units and worked together to manage daily activities. By 1836 eighteen major, long-term societies were founded, comprising some sixty families, along with a failed commune in Indiana. Many smaller, short-lived communities were established over the course of the 19th century, including two failed ventures into the Southeastern United States and an urban community in Philadelphia, Pennsylvania. The Shakers peaked in population by the 1840s and early 1850s, with a membership between 4,000 and 9,000. Growth in membership began to stagnate by the mid 1850s. In the turmoil of the American Civil War and subsequent Industrial Revolution, Shakerism went into severe decline. As the number of living Shakers diminished, Shaker communes were disbanded or otherwise ceased to exist. Some of their buildings and sites have become museums, and many are historic districts under the National Register of Historic Places. The only active community is Sabbathday Lake Shaker Village in Maine, which is composed of at least three active members.
The Union Village Shaker settlement was a village organized by Shakers in Turtlecreek Township, Warren County, Ohio.
Mary Whitcher was an American Shaker trustee, school teacher, and author at the Canterbury Shaker Village in the United States.
Ruth Mildred Barker was a musician, scholar, manager, and spiritual leader from the Alfred and Sabbathday Lake Shaker villages. A prominent and respected Shaker during her long life, she worked to preserve Shaker music. With the help of Daniel Patterson, she recorded Early Shaker Spirituals, a collection of Shaker songs. In recognition of her achievements in the field, in 1983 she received the National Heritage Fellowship. She also co-founded and managed The Shaker Quarterly, a magazine and journal focused on the Shakers, to which she was also a regular contributor.
Jane Wardley, also known as Mother Jane Wardley, was a founding leader of what became the United Society of Believers in Christ's Second Appearing, more commonly known as Shakers.
Minnie Catherine Allen was a leader among the Shakers, active as a historian and activist as well as a member of the Central Shaker Ministry.
Cora Helena Sarle (1867–1956) was an American Shaker artist. She was known by her second name as Helena Sarle.
Simon Tuttle Atherton was an early American Shaker, who became highly successful on behalf of his own community, in selling herbs in and around Boston, Massachusetts.
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All of the following are filed under Shaker Village Road, Canterbury, Merrimack County, NH: