The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, are a millenarian restorationist Christian sect founded c. 1747 in England and then organized in the United States in the 1780s. They were initially known as "Shaking Quakers" because of their ecstatic behavior during worship services. Espousing egalitarian ideals, women took on spiritual leadership roles alongside men, including founding leaders such as Jane Wardley, Ann Lee, and Lucy Wright. The Shakers emigrated from England and settled in Revolutionary colonial America, with an initial settlement at Watervliet, New York, in 1774. They practice a celibate and communal utopian lifestyle, pacifism, uniform charismatic worship, and their model of equality of the sexes, which they institutionalized in their society in the 1780s. They are also known for their simple living, architecture, technological innovation, music, and furniture.
Ann Lee, commonly known as Mother Ann Lee, was the founding leader of the Shakers, later changed to United Society of Believers in Christ's Second Appearing following her death. She was born during a time of the Evangelical revival in England, and became a figure that greatly influenced religion at this time, especially in the Americas.
Pleasant Hill, Kentucky, USA, is the site of a Shaker religious community that was active from 1805 to 1910. Following a preservationist effort that began in 1961, the site, now a National Historic Landmark, has become a popular tourist destination. Shaker Village of Pleasant Hill, or Shakertown, as it is known by residents of the area, is located 25 miles (40 km) southwest of Lexington, in Kentucky's Bluegrass region. It is a National Historic Landmark District.
James Whittaker was the second leader of the Shakers.
Canterbury Shaker Village is a historic site and museum in Canterbury, New Hampshire, United States. It was one of a number of Shaker communities founded in the 19th century.
The Era of Manifestations was a period from 1837 to the mid-1850s when Shakers came under a spiritual revival marked by visions and ecstatic experiences among the followers. They expressed their visions in song, dance and drawings.
Issachar Bates was among the most prolific poets and songwriters among the early 19th century Shakers. Several of his songs, poems, and ballads are known outside of the Shaker movement, including "Rights of Conscience", written around 1808 and included in the Shakers' first printed hymnbook, Millennial Praises, and "Come Life, Shaker Life", written between 1835 and 1837.
Hancock Shaker Village is a former Shaker commune in Hancock and Pittsfield, Massachusetts. It emerged in the towns of Hancock, Pittsfield, and Richmond in the 1780s, organized in 1790, and was active until 1960. It was the third of nineteen major Shaker villages established between 1774 and 1836 in New York, New England, Kentucky, Ohio and Indiana. From 1790 until 1893, Hancock was the seat of the Hancock Bishopric, which oversaw two additional Shaker communes in Tyringham, Massachusetts, and Enfield, Connecticut.
Sabbathday Lake Shaker Village is a Shaker village near New Gloucester and Poland, Maine, in the United States. It is the last active Shaker community, with two members as of 2020. With a new member, it had expanded to three members by 2021. The community was established in either 1782, 1783, or 1793, at the height of the Shaker movement in the United States. The Sabbathday Lake meetinghouse was built in 1794. The entire property was declared a National Historic Landmark in 1974.
Lucy Wright was the leader of the United Society of Believers in Christ’s Second Appearing, also known as the Shakers, from 1796 until 1821. At that time, a woman's leadership of a religious sect was a radical departure from Protestant Christianity.
Alfred Shaker Historic District is a historic district in Alfred, Maine, with properties on both sides of Shaker Hill Road. The area had its first Shaker "believers" in 1783 following visiting with Mother Ann Lee and became an official community starting in 1793 when a meetinghouse was built. It was home to Maine's oldest and largest Shaker community. Two notable events were the songwriting of Joseph Brackett, including, according to most accounts, Simple Gifts, and the spiritual healing of the sick by the Shakers. When the Alfred Shakers products and goods were no longer competitive with mass-produced products and the membership had dwindled significantly, the village was closed in 1931 and members moved to Sabbathday Lake Shaker Village, also in Maine.
The Shakers are a sect of Christianity which practices celibacy, communal living, confession of sin, egalitarianism, and pacifism. After starting in England, it is thought that these communities spread into the cotton towns of North West England, with the football team of Bury taking on the Shaker name to acknowledge the Shaker community of Bury.The Shakers left England for the English colonies in North America in 1774. As they gained converts, the Shakers established numerous communities in the late-18th century through the entire 19th century. The first villages organized in Upstate New York and the New England states, and, through Shaker missionary efforts, Shaker communities appeared in the Midwestern states. Communities of Shakers were governed by area bishoprics and within the communities individuals were grouped into "family" units and worked together to manage daily activities. By 1836 eighteen major, long-term societies were founded, comprising some sixty families, along with a failed commune in Indiana. Many smaller, short-lived communities were established over the course of the 19th century, including two failed ventures into the Southeastern United States and an urban community in Philadelphia, Pennsylvania. The Shakers peaked in population by the 1840s and early 1850s, with a membership between 4,000 and 9,000. Growth in membership began to stagnate by the mid 1850s. In the turmoil of the American Civil War and subsequent Industrial Revolution, Shakerism went into severe decline. As the number of living Shakers diminished, Shaker communes were disbanded or otherwise ceased to exist. Some of their buildings and sites have become museums, and many are historic districts under the National Register of Historic Places. The only active community is Sabbathday Lake Shaker Village in Maine, which is composed of at least three active members.
The Union Village Shaker settlement was a village organized by Shakers in Turtlecreek Township, Warren County, Ohio.
Watervliet Shaker Village was a Shaker community located in Kettering, Ohio, from 1806 to 1900. Its spiritual name was Vale of Peace and it was within the Union Village bishopric, or governing body.
The Shaker Seed Company was an American seed company that was owned and operated by the Shakers in the eighteenth and nineteenth century. In the latter part of the eighteenth century, many Shaker communities produced several vegetable seed varieties for sale. The company created innovations in the marketing of seeds – including distributing, packaging and cataloging – all of which changed the horticultural business model forever.
Millennial Praises is the first published collection of Shaker hymns. It was first printed by the Shakers in 1812.
Job Bishop was an American early Shaker leader. A missionary, he founded the Shaker communities of Canterbury, New Hampshire, and Enfield, New Hampshire.
Ruth Mildred Barker was a musician, scholar, manager, and spiritual leader from the Alfred and Sabbathday Lake Shaker villages. A prominent and respected Shaker during her long life, she worked to preserve Shaker music. With the help of Daniel Patterson, she recorded Early Shaker Spirituals, a collection of Shaker songs. In recognition of her achievements in the field, in 1983 she received the National Heritage Fellowship. She also co-founded and managed The Shaker Quarterly, a magazine and journal focused on the Shakers, to which she was also a regular contributor.
Jane Wardley, also known as Mother Jane Wardley, was a founding leader of what became the United Society of Believers in Christ's Second Appearing, more commonly known as Shakers.
Aurelia Mace was a Shaker eldress, thinker, and writer. She is known for her letters and essays which were compiled into the book The Aletheia: Spirit of Truth.
