Discipline | Shakers, history, theology, religious studies, mail order catalog |
---|---|
Language | English |
Edited by | Theodore E. Johnson Arnold Hadd Wayne Smith |
Publication details | |
History | 1961–1975, 1987–1996 |
Publisher | Sabbathday Lake Shaker Village (United States) |
Frequency | Quarterly |
Standard abbreviations | |
ISO 4 | Shak. Q. |
Indexing | |
ISSN | 0582-9348 |
LCCN | sf80001422 |
OCLC no. | 1681198 |
The Shaker Quarterly was a periodical published by the Sabbathday Lake Shaker Village from 1961 to 1996. It served as a journal and newsletter about the Shakers, and at times also doubled as a mail order catalog advertising products created by the Shaker community at Sabbathday Lake. It was the first regular Shaker publication since the Manifesto ceased publication in 1899. [1]
The Quarterly was launched in 1961 by Theodore E. Johnson and Mildred Barker. [2] An attempt to keep Shaker doctrine alive, [3] its founding marked the beginning of a renewed interest in the Shakers during the 1960s. [1] [4] Several Shaker industries were revived, including the Shaker herb industry, at Sabbathday Lake. In 1971, the Shaker community began stocking herbal products in the village store, and advertising herbal products in the Quarterly. [4] For instance, the Winter 1971 issue listed eighteen culinary herbs and eleven herbal teas for sale. [4]
The publication emphasized the history of the Shakers, but also published, and republished, articles discussing their religion and theology. [5] It featured devotionals and various theological and historical works written by the Shakers themselves, but also included book reviews and scholarly research from other contributors. [2] [6] Among Barker's contributions was the regularly occurring column "Home Notes." [1] [7] Johnson acted as the journal's original editor, [1] [8] and after his death was replaced by Arnold Hadd and Wayne Smith. [7] The Quarterly suspended publication between 1975 and 1986, and ceased publication in 1996. [9] [10]
The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, are a millenarian restorationist Christian sect founded c. 1747 in England and then organized in the United States in the 1780s. They were initially known as "Shaking Quakers" because of their ecstatic behavior during worship services. Espousing egalitarian ideals, women took on spiritual leadership roles alongside men, including founding leaders such as Jane Wardley, Ann Lee, and Lucy Wright. The Shakers emigrated from England and settled in Revolutionary colonial America, with an initial settlement at Watervliet, New York, in 1774. They practice a celibate and communal utopian lifestyle, pacifism, uniform charismatic worship, and their model of equality of the sexes, which they institutionalized in their society in the 1780s. They are also known for their simple living, architecture, technological innovation, music, and furniture.
New Gloucester is a town in Cumberland County, Maine, United States. New Gloucester is included in the Lewiston-Auburn, Maine metropolitan New England city and town area. It is home to the Sabbathday Lake Shaker Village, the last active Shaker village in the U.S. The town's population was 5,676 at the 2020 census.
Herbal medicine is the study of pharmacognosy and the use of medicinal plants, which are a basis of traditional medicine. With worldwide research into pharmacology, some herbal medicines have been translated into modern remedies, such as the anti-malarial group of drugs called artemisinin isolated from Artemisia annua, a herb that was known in Chinese medicine to treat fever. There is limited scientific evidence for the safety and efficacy of many plants used in 21st-century herbalism, which generally does not provide standards for purity or dosage. The scope of herbal medicine sometimes include fungal and bee products, as well as minerals, shells and certain animal parts.
Pleasant Hill, Kentucky, USA, is the site of a Shaker religious community that was active from 1805 to 1910. Following a preservationist effort that began in 1961, the site, now a National Historic Landmark, has become a popular tourist destination. Shaker Village of Pleasant Hill, or Shakertown, as it is known by residents of the area, is located 25 miles (40 km) southwest of Lexington, in Kentucky's Bluegrass region. It is a National Historic Landmark District.
"Simple Gifts" is a Shaker song written and composed in 1848, generally attributed to Elder Joseph Brackett from Alfred Shaker Village. It became widely known when Aaron Copland used its melody for the score of Martha Graham's ballet, Appalachian Spring, premiered in 1944.
Canterbury Shaker Village is a historic site and museum in Canterbury, New Hampshire, United States. It was one of a number of Shaker communities founded in the 19th century.
Sabbathday Lake Shaker Village is a Shaker village near New Gloucester and Poland, Maine, in the United States. It is the last active Shaker community, with two members as of 2020. With a new member, it had expanded to three members by 2021. The community was established in either 1782, 1783, or 1793, at the height of the Shaker movement in the United States. The Sabbathday Lake meetinghouse was built in 1794. The entire property was declared a National Historic Landmark in 1974.
Shirley Shaker Village is a historic former Shaker community in Lancaster and Shirley, Massachusetts. Defined as an historic district, it includes about half of the original buildings and is listed on the National Register of Historic Places.
The Enfield Shaker Museum is an outdoor history museum and historic district in Enfield, New Hampshire, in the United States. It is dedicated to preserving and sharing the history of the Shakers, a Protestant religious denomination, who lived on the site from 1793 to 1923. The museum features exhibitions, artifacts, eight Shaker buildings and restored Shaker gardens. It is located in a valley between Mount Assurance and Mascoma Lake in Enfield.
North Union Shaker Site is a historic site in Shaker Heights, Ohio. The site was founded by Shakers in 1822 and was added to the National Register in 1974. The Shakers ran grist and grain mills from the lakes created when they dammed Doan Creek. The community ceased to exist in 1899. All of the buildings that had been part of the North Union Shaker community have been demolished, and 280 of the original 1,000 acres are Shaker Lakes parkland, which includes walking trails and a Shaker archaeological site, the Shaker Historical Museum and Library.
Alfred Shaker Historic District is a historic district in Alfred, Maine, with properties on both sides of Shaker Hill Road. The area had its first Shaker "believers" in 1783 following visiting with Mother Ann Lee and became an official community starting in 1793 when a meetinghouse was built. It was home to Maine's oldest and largest Shaker community. Two notable events were the songwriting of Joseph Brackett, including, according to most accounts, Simple Gifts, and the spiritual healing of the sick by the Shakers. When the Alfred Shakers products and goods were no longer competitive with mass-produced products and the membership had dwindled significantly, the village was closed in 1931 and members moved to Sabbathday Lake Shaker Village, also in Maine.
The chronology of Shakers is a list of important events pertaining to the history of the Shakers, a denomination of Christianity. Millenarians who believe that their founder, Ann Lee, experienced the Second Coming of Jesus Christ, the Shakers practice celibacy, confession of sin, communalism, ecstatic worship, pacifism, and egalitarianism. This spans the emergence of denomination in the mid-18th century, the emigration of the Shakers to New York on the eve of the American Revolution, subsequent missionary work and the establishment of nineteen major planned communities, and the continued persistence of the faith through decline into the 21st century.
The Shakers are a sect of Christianity which practices celibacy, communal living, confession of sin, egalitarianism, and pacifism. After starting in England, it is thought that these communities spread into the cotton towns of North West England, with the football team of Bury taking on the Shaker name to acknowledge the Shaker community of Bury.The Shakers left England for the English colonies in North America in 1774. As they gained converts, the Shakers established numerous communities in the late-18th century through the entire 19th century. The first villages organized in Upstate New York and the New England states, and, through Shaker missionary efforts, Shaker communities appeared in the Midwestern states. Communities of Shakers were governed by area bishoprics and within the communities individuals were grouped into "family" units and worked together to manage daily activities. By 1836 eighteen major, long-term societies were founded, comprising some sixty families, along with a failed commune in Indiana. Many smaller, short-lived communities were established over the course of the 19th century, including two failed ventures into the Southeastern United States and an urban community in Philadelphia, Pennsylvania. The Shakers peaked in population by the 1840s and early 1850s, with a membership between 4,000 and 9,000. Growth in membership began to stagnate by the mid 1850s. In the turmoil of the American Civil War and subsequent Industrial Revolution, Shakerism went into severe decline. As the number of living Shakers diminished, Shaker communes were disbanded or otherwise ceased to exist. Some of their buildings and sites have become museums, and many are historic districts under the National Register of Historic Places. The only active community is Sabbathday Lake Shaker Village in Maine, which is composed of at least three active members.
The Shaker Seed Company was an American seed company that was owned and operated by the Shakers in the eighteenth and nineteenth century. In the latter part of the eighteenth century, many Shaker communities produced several vegetable seed varieties for sale. The company created innovations in the marketing of seeds – including distributing, packaging and cataloging – all of which changed the horticultural business model forever.
Potentilla simplex, also known as common cinquefoil or old-field five-fingers or oldfield cinquefoil, is a perennial herb in the Rosaceae (rose) family native to eastern North America from Ontario, Quebec, and Labrador south to Texas, Alabama, and panhandle Florida.
The Shakers is a 1974 documentary film directed by Tom Davenport and produced by Davenport and Frank DeCola. It studies the last dozen remaining Shakers in their communities, focusing on their daily lives, music, and spirituality, as well as containing Shaker history and interviews with Shakers. It received positive reviews from critics, and won a Blue Ribbon at the 1975 American Film Festival.
Kevin Siegfried is an American composer. He has been composer-in-residence with the Capitol Hill Chorale since 2014, and teaches at the Boston Conservatory at Berklee.
Ruth Mildred Barker was a musician, scholar, manager, and spiritual leader from the Alfred and Sabbathday Lake Shaker villages. A prominent and respected Shaker during her long life, she worked to preserve Shaker music. With the help of Daniel Patterson, she recorded Early Shaker Spirituals, a collection of Shaker songs. In recognition of her achievements in the field, in 1983 she received the National Heritage Fellowship. She also co-founded and managed The Shaker Quarterly, a magazine and journal focused on the Shakers, to which she was also a regular contributor.
Aurelia Mace was a Shaker eldress, thinker, and writer. She is known for her letters and essays which were compiled into the book The Aletheia: Spirit of Truth.