Alfred Shaker Historic District | |
Location | Shaker Hill Road. Alfred, Maine |
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Coordinates | 43°29′55″N70°42′41″W / 43.49861°N 70.71139°W |
Architectural style | Federal |
NRHP reference No. | 01000371 [1] |
Added to NRHP | April 11, 2001 |
Community | Alfred Shaker Historic District [2] |
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Dates | 1793-1931 |
Bishopric | Alfred |
Spiritual name | Holy Ground |
Families | Church, Second, North |
Maximum population | 200 in 1823 |
Topics |
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Notable people |
Founders
Other members |
Alfred Shaker Historic District is a historic district in Alfred, Maine, with properties on both sides of Shaker Hill Road. The area had its first Shaker "believers" in 1783 following visiting with Mother Ann Lee and became an official community starting in 1793 when a meetinghouse was built. It was home to Maine's oldest and largest Shaker community. Two notable events were the songwriting of Joseph Brackett, including, according to most accounts, Simple Gifts , and the spiritual healing of the sick by the Shakers. When the Alfred Shakers products and goods were no longer competitive with mass-produced products and the membership had dwindled significantly, the village was closed in 1931 and members moved to Sabbathday Lake Shaker Village, also in Maine.
In memory of the influence that the Shaker village had on the community, the Shaker Village Museum was founded by the Friends of the Alfred Shaker Museum and in 2001 the village, or historic district, was added to the National Register of Historic Places.
In 1931 the farmland, village and buildings were acquired by the Brothers of Christian Instruction, now called the Notre Dame Spiritual Center.
John Cotton, having been inspired by Mother Ann Lee on May 26, 1783, became Maine's first Shaker member. [3] That year members of the Shaker Church settled on the hill near Massabesic (now Shaker) Pond. Others dubbed them the "Merry Dancers", because of their ecstatic worship. "They were", as historian George J. Varney writes, "at this time fanatical in religion and intemperate in their indulgences." [4]
The Shaker village was formally organized in 1793 when a meetinghouse was built. [3] The community practiced the religion's celibate communal living, with equality among the sexes and races. They built plain architecture and furniture, honest expressions of their faith. At the movement's height in the 1840s, Shakers operated 19 utopian communities scattered from Maine to Kentucky, and as far west as Indiana. [3]
Each of those communities was administratively organized within an area bishopric, and Alfred was the home of the Maine bishopric elders and eldresses, who traveled regularly between Alfred, Poland Hill, and New Gloucester to oversee those villages' elders and eldresses. In 1848, the Alfred, Maine bishopric ministry included Elder Joseph Brackett and Eldress Rebecca Hodgdon, and their assistants Otis Sawyer and Deborah Fuller. [5] Elder Joseph Brackett is attributed by many Shaker accounts to have written the famous 1848 Shaker dancing song, Simple Gifts . [3] [3] In 1880, the Maine ministry consisted of Elder Otis Sawyer and Eldress Hester Ann Adams, assisted by Mary Gillespie and John Vance. [6]
Hundreds of people lived at the 300-acre Shaker village on both sides of Shaker Hill Road, which included a school, gardens, orchards, a grist and saw mill, farm land, barns, a dairy and shops. They made brooms, brushes, woven cloth, woodenware, spinning wheels, horsehair sieves, oval carriers and fancy goods. They reaped seeds and herbs and made herbal medicines. Key intentions among the Shakers were to live a simple life in harmony, respect nature, and produce well-made or cared for agricultural or material products. [7] [8] The village made a number of goods and products and was noted for "spiritualistic healing of the sick," but the daily operations were difficult to manage and the village was not economically successful due to the competition of manufactured goods. [3]
By the end of the nineteenth century, the community consisted mainly of devoted women and the membership dwindled as members died. In 1920, a revival was led by Harriet Coolbroth and Mary Ann Walker to bolster the number of members, which resulted in a fervent community for several years. [9]
In March 1931 [3] the number of Shakers at Alfred had dwindled and the remaining individuals moved to the Sabbathday Lake Shaker Village. [9] [8] The Alfred Shaker Historic District is preserved and listed on the National Register of Historic Places since 2001. [1] Only Sabbathday Lake Shaker Village in New Gloucester survives under the control of the last few Shakers. Some former communities operate today as museums because, like Alfred Shaker Village, they closed when the congregation dwindled. [10] [11] [12]
Artist Joshua Bussell was long a resident of the Alfred community. [13]
The Alfred Shaker Museum, located in a gatehouse of the previous Shaker village, was founded by local residents who had organized the Friends of Alfred Shaker Museum to preserve the Shaker heritage within the community. Within the renovated Carriage House is a library, shop and the museum that conducts periodic craft workshops, events and exhibits. [3] [8]
In 1931, the Alfred property was sold to the Brothers of Christian Instruction, and is called the Notre Dame Spiritual Center. They have managed the farm and occupied the village buildings. [3] [14] Although the Shakers are gone, some of their apple orchards and blueberry fields are still yielding fruit, the sale of which helps support the York County Shelter. [15]
The United Society of Believers in Christ's Second Appearing, more commonly known as the Shakers, are a millenarian restorationist Christian sect founded c. 1747 in England and then organized in the United States in the 1780s. They were initially known as "Shaking Quakers" because of their ecstatic behavior during worship services. Espousing egalitarian ideals, women took on spiritual leadership roles alongside men, including founding leaders such as Jane Wardley, Ann Lee, and Lucy Wright. The Shakers emigrated from England and settled in Revolutionary colonial America, with an initial settlement at Watervliet, New York, in 1774. They practice a celibate and communal utopian lifestyle, pacifism, uniform charismatic worship, and their model of equality of the sexes, which they institutionalized in their society in the 1780s. They are also known for their simple living, architecture, technological innovation, music, and furniture.
New Gloucester is a town in Cumberland County, Maine, United States. It is home to the Sabbathday Lake Shaker Village, the last active Shaker village in the U.S. The town's population was 5,676 at the 2020 census.
Alfred is a town in York County, Maine, United States. As of the 2020 census, the town population was 3,073. Alfred is the seat of York County and home to part of the Massabesic Experimental Forest. National Register of Historic Places has two listings in the town, the Alfred Historic District, with 48 houses, and the Alfred Shaker Historic District.
"Simple Gifts" is a Shaker song written and composed in 1848, generally attributed to Elder Joseph Brackett from Alfred Shaker Village.
Canterbury Shaker Village is a historic site and museum in Canterbury, New Hampshire, United States. It was one of a number of Shaker communities founded in the 19th century.
The Whitewater Shaker Settlement is a former Shaker settlement near New Haven in Crosby Township, Hamilton County, Ohio, United States. Established in 1824 and closed in 1916, it was listed on the National Register of Historic Places in 1974 as a historic district.
Mount Lebanon Shaker Society, also known as New Lebanon Shaker Society, was a communal settlement of Shakers in New Lebanon, New York. The earliest converts began to "gather in" at that location in 1782 and built their first meetinghouse in 1785. The early Shaker Ministry, including Joseph Meacham and Lucy Wright, the architects of Shakers' gender-balanced government, lived there.
Watervliet Shaker Historic District, in Colonie, New York, is the site of the first Shaker community. It was established in 1776. The primary Shaker community, the Mount Lebanon Shaker Society, was started a bit later. Watervliet's historic 1848 Shaker meetinghouse has been restored and is used for public events, such as concerts.
Sabbathday Lake Shaker Village is a Shaker village near New Gloucester and Poland, Maine, in the United States. It is the last active Shaker community, with two members as of 2020. With a new member, it had expanded to three members by 2021. The community was established in either 1782, 1783, or 1793, at the height of the Shaker movement in the United States. The Sabbathday Lake meetinghouse was built in 1794. The entire property was declared a National Historic Landmark in 1974.
Shirley Shaker Village is a historic former Shaker community in Lancaster and Shirley, Massachusetts. Defined as an historic district, it includes about half of the original buildings and is listed on the National Register of Historic Places.
Harvard Shaker Village Historic District is a historic former Shaker community located roughly on Shaker Road, South Shaker Road, and Maple Lane in Harvard, Massachusetts. It was the second oldest Shaker settlement in Massachusetts and the third oldest in the United States.
The Enfield Shaker Museum is an outdoor history museum and historic district in Enfield, New Hampshire, in the United States. It is dedicated to preserving and sharing the history of the Shakers, a Protestant religious denomination, who lived on the site from 1793 to 1923. The museum features exhibitions, artifacts, eight Shaker buildings and restored Shaker gardens. It is located in a valley between Mount Assurance and Mascoma Lake in Enfield.
Lucy Wright was the leader of the United Society of Believers in Christ’s Second Appearing, also known as the Shakers, from 1796 until 1821. At that time, a woman's leadership of a religious sect was a radical departure from Protestant Christianity.
The Enfield Shakers Historic District encompasses some of the surviving remnants of a former Shaker community in Enfield, Connecticut. Founded in the 1780s, the Enfield Shaker community remained active until 1917. The surviving buildings of their once large community complexes are located in and around Taylor Road in northeastern Enfield, and were listed as a historic district on the National Register of Historic Places in 1979. The listing included 15 contributing buildings and one contributing site.
The chronology of Shakers is a list of important events pertaining to the history of the Shakers, a denomination of Christianity. Millenarians who believe that their founder, Ann Lee, experienced the Second Coming of Jesus Christ, the Shakers practice celibacy, confession of sin, communalism, ecstatic worship, pacifism, and egalitarianism. This spans the emergence of denomination in the mid-18th century, the emigration of the Shakers to New York on the eve of the American Revolution, subsequent missionary work and the establishment of nineteen major planned communities, and the continued persistence of the faith through decline into the 21st century.
The Shakers are a sect of Christianity which practices celibacy, communal living, confession of sin, egalitarianism, and pacifism. After starting in England, it is thought that these communities spread into the cotton towns of North West England, with the football team of Bury taking on the Shaker name to acknowledge the Shaker community of Bury.The Shakers left England for the English colonies in North America in 1774. As they gained converts, the Shakers established numerous communities in the late-18th century through the entire 19th century. The first villages organized in Upstate New York and the New England states, and, through Shaker missionary efforts, Shaker communities appeared in the Midwestern states. Communities of Shakers were governed by area bishoprics and within the communities individuals were grouped into "family" units and worked together to manage daily activities. By 1836 eighteen major, long-term societies were founded, comprising some sixty families, along with a failed commune in Indiana. Many smaller, short-lived communities were established over the course of the 19th century, including two failed ventures into the Southeastern United States and an urban community in Philadelphia, Pennsylvania. The Shakers peaked in population by the 1840s and early 1850s, with a membership between 4,000 and 9,000. Growth in membership began to stagnate by the mid 1850s. In the turmoil of the American Civil War and subsequent Industrial Revolution, Shakerism went into severe decline. As the number of living Shakers diminished, Shaker communes were disbanded or otherwise ceased to exist. Some of their buildings and sites have become museums, and many are historic districts under the National Register of Historic Places. The only active community is Sabbathday Lake Shaker Village in Maine, which is composed of at least three active members.
The Union Village Shaker settlement was a village organized by Shakers in Turtlecreek Township, Warren County, Ohio.
The Shaker Quarterly was a periodical published by the Sabbathday Lake Shaker Village from 1961 to 1996. It served as a journal and newsletter about the Shakers, and at times also doubled as a mail order catalog advertising products created by the Shaker community at Sabbathday Lake. It was the first regular Shaker publication since the Manifesto ceased publication in 1899.
The Shakers is a 1974 documentary film directed by Tom Davenport and produced by Davenport and Frank DeCola. It studies the last dozen remaining Shakers in their communities, focusing on their daily lives, music, and spirituality, as well as containing Shaker history and interviews with Shakers. It received positive reviews from critics, and won a Blue Ribbon at the 1975 American Film Festival.
Ruth Mildred Barker was a musician, scholar, manager, and spiritual leader from the Alfred and Sabbathday Lake Shaker villages. A prominent and respected Shaker during her long life, she worked to preserve Shaker music. With the help of Daniel Patterson, she recorded Early Shaker Spirituals, a collection of Shaker songs. In recognition of her achievements in the field, in 1983 she received the National Heritage Fellowship. She also co-founded and managed The Shaker Quarterly, a magazine and journal focused on the Shakers, to which she was also a regular contributor.