Shalva Weil is Senior Researcher at The Seymour Fox School of Education at the Hebrew University of Jerusalem, Israel, and Life Member at Clare Hall, University of Cambridge, UK. In 2017, she was GIAN Distinguished Professor at Jawaharlal Nehru University, in New Delhi. She has researched Indian Jews, Ethiopian Jews, Baghdadi Jews, the Ten Lost Tribes and Femicide.
Shalva Weil was born in London and studied sociology (B.A. Hons.) at the London School of Economics (L.S.E). She received an M.A. at the Centre for Multi-Racial Studies, Sussex University, on a double identity conflict among Bene Israel Indian Jews in Britain, supervised by the psychologist Marie Jahoda. She then obtained a D. Phil. in Social Anthropology at Sussex, under the supervision of Prof. A.L. Epstein. Her doctoral thesis on "The Persistence of Ethnicity and Ethnic Identity among the Bene Israel Indian Jews in Israel" (1977) was based on three years' fieldwork among the Bene Israel in the town of Lod.
Weil has published over 100 articles on India Jews, including on the Bene Israel, Cochin Jews, Baghdadi Jews, the Shinlung (“Bnei Menashe”) and Europeans in India. She is editor of India's Jewish Heritage: Ritual, Art, and Life-Cycle (Marg 2002; 3rd edition 2009), [1] co-editor (with Nathan Katz, Ranabir Chakravarti and Braj M. Sinha) of Indo-Judaic Studies in the Twenty-First Century: A Perspective from the Margin (Palgrave-Macmillan, 2007); [2] and co-editor (with David Shulman) of Karmic Passages: Israeli Scholarship on India (Delhi: Oxford University Press 2008). In 2019, she edited The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity (Routledge, 2019), [3] and The Jews of Goa (Primus, 2020). [4]
Weil is founding Chairperson of the Israel-India Cultural Association, and is a board member of the new Israel-India Friendship Association. In 1991, she curated an exhibition at Beth Hatefutsoth: the Museum of the Jewish Diaspora on the Ten Lost Tribes. In 2002, she organized an international conference at Oxford University on Indo-Judaic studies, a field in which she is a forerunner. She is on the editorial board of Indian and international journals, including the Journal of Indo-Judaic Studies. In 2006, she co-curated an exhibition on the Jews of Chendamangalam in the newly restored village synagogue in Kerala, [5] and was involved in the restoration of the Parur Cochin Jews synagogue. [6]
In March 2013, she lectured and co-organized a conference in Eilat, Israel and Aqaba, Jordan on ancient trade in the Red Sea. In May 2013, she was invited to lecture at Stanford University on the Kirtan among Indian Jews, followed by lectures in the Department of South Asian Studies at Santa Barbara University, and at the Magnes Museum at Berkeley University in California on the reconstruction of synagogues in Kerala. In 2017, she was invited to be a keynote speaker at IGNCA at a symposium on India's Jews. In 2018, she attended the meetings in Mumbai with PM Benjamin Netanyahu and the Indian Jewish community.
Weil's studies on Ethiopian Jews have been commissioned by government ministries: on religion, one-parent families, education, leadership, and femicide. In 2005, she was elected President of SOSTEJE (Society for the Study of Ethiopian Jewry) at the Addis Ababa University, and in this capacity organized international conferences on the Beta Israel: in Florence, Italy and in Gondar, Ethiopia, as well as writing regular newsletters on the study of Ethiopian Jewry until her resignation in 2012. She has written many scientific articles on Ethiopian Jews, as well as several books, including a volume (together with Emanuela Trevisan Semi): Beta Israel: the Jews of Ethiopia and Beyond (Venice: Cafoscarina, 2011). For 12 years, she directed an outreach program to promote excellence in education among Ethiopian Jews in Israel. [7] she has written about the complexities of conversion among the Felesmura, [8] and conducting original research into Dr. Faitlovitch's Ethiopian Jews students educated in Europe (1905-1935).
In 2009, Weil wrote a report for the Israeli Ministry of Immigrant Absorption on wife-murder among Ethiopian immigrants, which was censored. [9] From 2013-7 Weil Chaired a COST (Cooperation on Science and Technology) [10] action on "Femicide Across Europe" with 80 representatives from 30 countries on the management committee. [11] [12] The Action set up four working groups in Europe on definitions, on reporting, on culture, and on prevention. The final COST conference took place in Malta. Weil has called to make femicide a visible sociological fact, [13] while recognizing that its study is a social challenge. Femicide is difficult to research among migrants and utilizing qualitative methods. It affects girls, not just women, particularly in countries like India. [14] Weil's recent publications include the connections between femicide and COVID-19 Pandemic, [15] both of which she considers pandemics, [16] the issue of female geronticide [17] (the killing of elderly women), and femicide in the context of war and peace. [18] Weil is on the Advisory Board of the European Observatory on Femicide (EOF) and several other observatories. She chairs the Israel Observatory on Femicide (IOF).
Weil has published extensively on the Ten Lost Tribes historically [19] and in contemporary times. [20] In particular, she has written on the Beta Israel, the Bene Israel, and the Pashtuns, as well as on Judaising groups all over Africa, China and elsewhere. In 1991, she curated an exhibition at Beth Hatefutsoth: the Museum of the Jewish Diaspora on the Ten Lost Tribes entitled "Beyond the Sambatyon: the Myth of the Ten Lost Tribes". She is on the international board of ISSAJ [International Society for the Study of African Jewry], and presented a paper at their latest conference in Nairobi on the Jews of Africa.
Weil utilizes diverse methodological tools such as the mapping tool, diaries, interviews, focus groups, and life histories, and has written on the value of qualitative research. [21] She documented violence in schools in a joint Israeli-Palestinian project, and conducted a qualitative study on pedagogic change in schools among Israeli principals, commissioned by Avnei Rosha, an Institute in Jerusalem.
In 2010, she interviewed Prof. S.N. Eisenstadt, in the last interview before he died. [22] As editor of European Sociologist, [23] she interviewed Prof. Zygmunt Bauman. She coordinated the European Sociological Association (ESA) Qualitative Methods Research Network (2005-2007), taught methods at the ESA's Summer School in Finland in 2010, and collaborated with colleagues to co-chair a European Science Foundation (ESF) workshop on the legitimacy of qualitative methods. From 2007-11, Weil served as a member of the ESA Executive Committee, and today serves as a board member of the ESA Research Networks on gender and qualitative methods.
The Bene Israel, also referred to as the "Shanivar Teli" or "Native Jew" caste, are a community of Jews in India. It has been suggested that they are the descendants of one of the Ten Lost Tribes via their ancestors who had settled there centuries ago. Starting in the second half of the 18th century, after they were taught about normative Sephardi Judaism, they migrated from villages in the Konkan region where they had previously lived to nearby cities throughout British India—primarily to Mumbai where their first synagogue opened in 1796 but also to Pune, Ahmedabad, and Karachi, where they gained prominent positions within the British colonial government and the Indian Army.
Cochin Jews are the oldest group of Jews in India, with roots that are claimed to date back to the time of King Solomon. The Cochin Jews settled in the Kingdom of Cochin in South India, now part of the state of Kerala. As early as the 12th century, mention is made of the Jews in southern India by Benjamin of Tudela.
The Beta Israel, also known as Ethiopian Jews, are a Jewish community that lived for centuries in the area of the Kingdom of Aksum and the Ethiopian Empire, which is currently divided between the modern-day Amhara and Tigray regions of Ethiopia. Most of the Beta Israel community immigrated to Israel in the late 20th century.
The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution and antisemitic inquisitions.
The Bnei Menashe is a community of Indian Jews from various Tibeto-Burmese ethnic groups from the border of India and Burma who claim descent from one of the Lost Tribes of Israel; some of them have adopted Judaism. The community has around 10,000 members.
Several groups of people have claimed lineal descent from the Israelites, an ancient Semitic-speaking people who inhabited Canaan during the Iron Age. The phenomenon has become especially prevalent since the founding of the State of Israel in 1948. The country's Law of Return, which defines Jewishness for the purpose of aliyah, prompted many individuals to claim Israelite ancestry with the expectation that it would make them eligible for Israeli citizenship through their perceived Jewish ethnicity. The abundance of these claims has led to the rise of the question of "who is a Jew?" in order to determine the legitimacy of one's Jewish identity. Some of these claims have been recognized, while other claims are still under review, and others have been outright rejected.
The Ten Lost Tribes were the ten of the Twelve Tribes of Israel that were said to have been exiled from the Kingdom of Israel after its conquest by the Neo-Assyrian Empire c. 722 BCE. These are the tribes of Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Manasseh, and Ephraim---all but Judah, Benjamin, and some members of the priestly Tribe of Levi, which did not have its own territory. However, since the tribe of Simeon lived well within the territory of Judah, it is not clear why this tribe was never included in this list. Also, the tribes of Asher and Reuben were never mentioned as participating in anything after the conquest, living in either Phoenician (Asher) or Moabite (Reuben) controlled territory. By the middle 9th century BCE the territory of Gad was also (re)taken by the Moabites, so the Assyrians could at most have removed the other six tribes. Thus, the "10 tribes" appears to be a misnomer, meaning all of the Israelites that were living outside the Kingdom of Judah. The Jewish historian Josephus wrote that "there are but two tribes in Asia and Europe subject to the Romans, while the ten tribes are beyond Euphrates till now, and are an immense multitude, and not to be estimated by numbers".
History of the Jews in Pakistan goes back to 1839 when Pakistan was part of British India. Various estimates suggest that there were about 1,000 to 2,500 Jews living in Karachi at the beginning of the 20th century, mostly comprising Iranian Jews and Bene Israel ; a substantial Jewish community lived in Rawalpindi, and a smaller community also lived in Peshawar.
There are many synagogues in the Indian subcontinent, although many no longer function as such and today vary in their levels of preservation. These buildings dating from the mid-sixteenth through the mid-20th century once served the country's three distinct Jewish groups—the ancient Cochin Jews, and Bene Israel communities as well as the more recent Baghdadi Jews.
The history of the Jews in Ethiopia refers to people in Ethiopia who practice Judaism or have Jewish ancestry. This history goes back millennia. The largest Jewish group in Ethiopia is the Beta Israel, also known as Ethiopian Jews. Offshoots of the Beta Israel include the Beta Abraham and the Falash Mura, Ethiopian Jews who were converted to Christianity, some of whom have reverted to Judaism. Addis Ababa is home to a small community of Adeni Jews. Chabad also maintains a presence in Addis Ababa.
The history of Jews in Myanmar,, begins primarily in the mid-19th century, when hundreds of Jews immigrated from Iraq during the British colonial period. Cochin Jews came from India and both groups were part of the development of the British Empire, becoming allied with the British in Burma. At its height in 1940 the community of Jews in the country stood at 2,500 members.
Esther David is an Indian Jewish author, an artist and a sculptor. She is a recipient of the Sahitya Akademi Award.
Indian Jews in Israel are immigrants and descendants of the immigrants of the Indian Jewish communities, who now reside within the State of Israel. Indian Jews who live in Israel include thousands of Cochin Jews and Paradesi Jews of Kerala; thousands of Baghdadi Jews from Mumbai and Kolkata; tens of thousands from the Bene Israel of Maharashtra and other parts of British India and the Bnei Menashe of Manipur and Mizoram.
The history of the Jews in Mumbai, India, began when Jews started settling in Bombay during the first century, due to its economic opportunities. The Jewish community of Bombay consisted of the remnants of three distinct communities: the Bene Israeli Jews of Konkan, the Baghdadi Jews of Iraq, and the Cochin Jews of Malabar.
The history of the Jews in Kolkata, formerly known as Calcutta, in India, began in the late eighteenth century when adventurous Baghdadi Jewish merchants originally from Aleppo and Baghdad chose to establish themselves permanently in the emerging capital of the British Raj. The community they founded became the hub of the Judeo-Arabic-speaking Baghdadi Jewish trading diaspora in Asia.
Jews started settling in Bombay in the 2nd century. The Jewish community of Bombay consisted of three distant groups, the Bene Israeli Jews, the Baghdadi Jews, and the Cochin Jews.
The history of the Jews in Bangladesh refers to the history of a tiny Jewish community in Bangladesh, previously known as East Pakistan. Jewish history in the country can be traced to the 18th and 19th centuries. The Jews of British India and Pakistan had a small community in what is now Bangladesh, particularly in the city of Dhaka. Jewish residents were also reported in Rajshahi. The Jews of Bangladesh are reported to have been Baghdadi Jews and the Bene Israel. Most of these Jews emigrated by the 1960s. Now, only a few Jewish families live in Bangladesh very quietly due to government policy towards Israel.
Rachel Sassoon Ezra, known as Lady Ezra, was an Indian philanthropist and community leader, a member of the Sassoon family, and wife of banker David Elias Ezra.
The Kadavumbhagham Ernakulam Synagogue in Kerala, India, is the restored oldest synagogue of the Malabar Jews with a Sefer Torah scroll and offering occasional services. It was established in 1200 CE and restored several times through the centuries on the same site. It is modeled on the earliest synagogue of the Malabar Jews at Muziris, which dated from the time of ancient sea trade between the Mediterranean and Kerala.
Shalom Aaron Obadiah Cohen was a Jewish jeweler and community leader known for founding the Jewish community in Kolkata in 1798 and engaging in the jewelry trade.