Shaye J. D. Cohen | |
---|---|
Born | October 21, 1948 |
Nationality | American |
Citizenship | United States |
Occupation(s) | Hebraist, historian, rabbi |
Academic background | |
Education | Yeshiva University Jewish Theological Seminary Columbia University |
Academic work | |
Discipline | Judaic studies |
Sub-discipline | Jewish history |
Institutions | Jewish Theological Seminary,Brown University,Harvard University |
Shaye J. D. Cohen (born October 21,1948) is an American Hebraist,historian,and rabbi. He is a modern scholar of Hebrew Bible. Currently he is the Littauer Professor of Hebrew Literature and Philosophy in the Department of Near Eastern Languages and Civilizations of Harvard University.
He received his undergraduate degree from Yeshiva University,his M.A. from the Jewish Theological Seminary,and his Ph.D. in Ancient History,with distinction,from Columbia University in 1975.
Cohen is an ordained Conservative rabbi and for many years was the Dean of the Graduate School and Shenkman Professor of Jewish History at the Jewish Theological Seminary in New York City. Before arriving at Harvard in July 2001,he was for ten years the Samuel Ungerleider Professor of Judaic Studies and Professor of Religious Studies at Brown University.
The focus of Cohen's research is the boundary between Jews and gentiles and between Judaism and its surrounding culture. He is also a published authority on Jewish reactions to Hellenism and to Christianity.
Cohen has received several honors for his work,including an honorary doctorate from the Jewish Theological Seminary and various fellowships. He has been honored by appointment as Croghan Distinguished Visiting Professor of Religion (Williams College),the Louis Jacobs Lecturer (Oxford University),the David M. Lewis Lecturer (Oxford University),Lady Davis Fellowship (Visiting Professor) of Jewish History (Hebrew University of Jerusalem),the Block Lecturer (Indiana University),the Roland Visiting Lecturer (Stanford University) and the Pritchett Lecturer (University of California,Berkeley).
He appeared on a Nova episode [1] as an expert on Jewish history. He also appears in PBS's Jesus to Christ Documentary. [2]
Cohen has published many essays,co-authored many books,and written a number of books individually,including:Josephus in Galilee and Rome:His Vita and Development As a Historian (1979), [3] From the Maccabees to the Mishnah (1988), [4] The Beginnings of Jewishness:Boundaries,Varieties,Uncertainties (2001), [5] Why Aren't Jewish Women Circumcised?:Gender and Covenant in Judaism (2005), [6] and The Significance of Yavneh and Other Essays in Jewish Hellenism (2010). [7]
The brit milah is the ceremony of circumcision in Judaism. According to the Book of Genesis, God commanded the biblical patriarch Abraham to be circumcised, an act to be followed by his male descendants on the eighth day of life, symbolizing the covenant between God and the Jewish people. Today, it is generally performed by a mohel on the eighth day after the infant's birth and is followed by a celebratory meal known as seudat mitzvah.
Flavius Josephus was a Roman–Jewish historian and military leader. Best known for writing The Jewish War, he was born in Jerusalem—then part of the Roman province of Judea—to a father of priestly descent and a mother who claimed royal ancestry.
The Pharisees were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism.
The Maccabees, also spelled Machabees, were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 BCE to 37 BCE, being a fully independent kingdom from about 110 to 63 BCE. They reasserted the Jewish religion, expanded the boundaries of Judea by conquest, and reduced the influence of Hellenism and Hellenistic Judaism.
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
The Sadducees were a socio-religious sect of Jews active in Judea during the Second Temple period, from the second century BCE to the destruction of the Second Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes.
Antipater I the Idumaean was the founder of the Herodian Dynasty and father of Herod the Great. According to Josephus, he was the son of Antipas and had formerly held that name.
The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.
Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death.
Nethinim, or Nathinites or Nathineans, was the name given to the Temple assistants in ancient Jerusalem. The term was applied originally in the Book of Joshua to the Gibeonites. Later, in the Book of Ezra, they are counted alongside the Avdei Shlomo. It is likely that the Nethinim descended from non-Israelites. Opinion is divided as to whether the Gibeonites in Joshua are to be connected to the Nethinim of later texts.
Justus of Tiberias was a 1st century Jewish author and historiographer. All that we know of his life comes from the Vita which Flavius Josephus apparently wrote in response to the assertions made by Justus in his History of the Jewish War, published around 93/94 or shortly after 100. Josephus is moreover the only writer to mention this document, but without ever citing the slightest extract. This History published by Justus seems to have disappeared shortly after the publication of the Autobiography of Flavius Josephus, because it is unknown to pagan authors and the Christian authors who mention it only quote what Josephus said.
Iturea is the Greek name of a Levantine region north of Galilee during the Late Hellenistic and early Roman periods. It extended from Mount Lebanon across the plain of Marsyas to the Anti-Lebanon Mountains in Syria, with its centre in Chalcis.
Jason was the High Priest of Israel from around 175 BCE to 171 BCE during the Second Temple period of Judaism. He was of the Oniad family and was brother to Onias III, his predecessor as High Priest. Josephus records that his name was originally Jesus or Joshua before he changed it.
Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria, the two main Greek urban settlements of the Middle East and North Africa, both founded in the end of the fourth century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was a conflict between Hellenizers and traditionalists.
God-fearers or God-worshippers were a numerous class of Gentile sympathizers to Hellenistic Judaism that existed in the Greco-Roman world, which observed certain Jewish religious rites and traditions without becoming full converts to Judaism. The concept has precedents in the proselytes of the Hebrew Bible.
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.
The history of the Jews in the Roman Empire traces the interaction of Jews and Romans during the period of the Roman Empire. A Jewish diaspora had migrated to Rome and to the territories of Roman Europe from the land of Israel, Anatolia, Babylon and Alexandria in response to economic hardship and incessant warfare over the land of Israel between the Ptolemaic and Seleucid empires from the 4th to the 1st centuries BCE. In Rome, Jewish communities thrived economically. Jews became a significant part of the Roman Empire's population in the first century CE, with some estimates as high as 7 million people; however, this estimation has been questioned.
Ioudaios is an Ancient Greek ethnonym used in classical and biblical literature which commonly translates to "Jew" or "Judean".
Hayim Lapin is an American Jewish studies and history scholar, currently Robert H. Smith Professor of Jewish Studies and History and director of the Joseph and Rebecca Meyerhoff Program and Center for Jewish Studies at the University of Maryland, College Park.