Cantonese opera is one of the major categories in Chinese opera, originating in southern China's Guangdong Province. It is popular in Guangdong, Guangxi, Hong Kong, Macau and among Chinese communities in Southeast Asia. Like all versions of Chinese opera, it is a traditional Chinese art form, involving music, singing, martial arts, acrobatics, and acting.
Qingdai guanmao, also referred as the Official hats of the Qing dynasty, Qing official headwear, and Mandarin hat in English, is a generic term which refers to the types of guanmao, a headgear, worn by the officials of the Qing dynasty in China. The Qingdai guanmao typically forms of part of the qizhuang system as opposed to the hanfu system and were completely different from the types of guanmao used in the previous dynasties. There were various form of Qingdai guanmao, and some were designed to be worn based on the winter or summer seasons; while others used varieties of decorations and adornment, such as the use of peacock feathers which could vary between one and three peacock eyes; these peacock feathers were bestowed by the Emperor to his officials who had accomplished meritorious services and the greatest number of peacock eyes represents the highest honour bestowed.
Qinqiang is a genre of folk Chinese opera originated in Shaanxi Province of Qing China in 1807 and soon took over other genres to be the representative genre of the province. Historically, there were two separate genres both referring themselves as Qinqiang, the one with a longer history was later renamed as Handiao Erhuang (汉调二簧), while the newer genre is the topic of this article.
Peking opera, or Beijing opera, is the most dominant form of Chinese opera, which combines music, vocal performance, mime, dance and acrobatics. It arose in Beijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing, Tianjin and Shanghai. The art form is also preserved in Taiwan, where it is also known as Guójù. It has also spread to other regions such as the United States and Japan.
Kunqu, also known as Kunju (崑劇), K'un-ch'ü, Kun opera or Kunqu Opera, is one of the oldest extant forms of Chinese opera. Kunqu is one of the oldest traditional operas of the Han nationality, and is also a treasure of Chinese traditional culture and art, especially opera art. It evolved from the local melody of Kunshan and later came to dominate Chinese theater from the 16th to the 18th centuries. The style originated in the Wu cultural area. It has been listed as one of the Masterpieces of the Oral and Intangible Heritage of Humanity by UNESCO since 2001. Since the mid-Ming Dynasty, Wei Liang Fu has been the sole leader of Chinese opera for nearly 300 years. In 2006, it was listed on the first national intangible cultural heritage list. In 2008, it was included in the List of Representative Works of Intangible Cultural Heritage of Humanity. In December 2018, the General Office of the Ministry of Education announced that Peking University is the base for inheriting excellent traditional Chinese culture in Kunqu.
Taiwanese opera commonly known as Ke-Tse opera or Hokkien opera, is a form of traditional drama originating in Taiwan. Taiwanese opera uses a stylised combination of both the literary and colloquial registers of Taiwanese Hokkien. Its earliest form adopted elements of folk songs from Zhangzhou, Fujian, China. It’s plots are traditionally drawn from folk tales of the southern Fujian region, though in recent years stories are increasingly set in Taiwan itself. Taiwanese opera was later exported to other Hokkien-speaking areas, such as Singapore, Malaysia, the Philippines, and Fujian, China.
Dan is the general name for female roles in Chinese opera, often referring to leading roles. They may be played by male or female actors. In the early years of Peking opera, all dan roles were played by men, but this practice is no longer common in any Chinese opera genre.
Daopao, also known as xuezi when used as a Xifu during Chinese opera performances, and deluo when it is blue in colour, is a traditional form of paofu in Hanfu and is also one of the most distinctive form of traditional clothing for the Han Chinese. The daopao was one of the most common traditional form of outer robe worn by men. Daopao literally means "Taoist robe"; however, despite its name, the daopao were and is worn by men, and did not imply that its wearer had some affiliation to taoism. The daopao can be dated back to at least the Ming dynasty but had actually been worn since the Song dynasty. Initially the daopao was a form of casual clothing which was worn by the middle or lower class in the Ming dynasty. In the middle and late Ming, it was one of the most common form of robes worn by men as casual clothing. The daopao was also a popular formal wear by the Ming dynasty scholars in their daily lives. It was also the daily clothing for the literati scholars in the Ming dynasty. In the late Ming, it was also a popular form of clothing among the external officials and eunuchs sometimes wore it. The daopao was also introduced in Korea during the Joseon period, where it became known as dopo and was eventually localized in its current form.
Mei Baojiu was a contemporary Peking opera artist, also a performer of the Dan role type in Peking Opera and Kunqu opera, the leader of Mei Lanfang Peking Opera troupe in Beijing Peking Opera Theatre. Mei's father Mei Lanfang was one of the most famous Peking opera performers. Mei Baojiu was the ninth and youngest child of Mei Lanfang. For this reason, he was called Baojiu, since in Chinese, jiu means nine. Mei Baojiu was the master of the second generation of Méi School descendant, he was also Mei Lanfang's only child who is now a performer of the Dan role of the Peking Opera.
Huaihai opera is a form of local traditional Chinese theatre which combines musics, vocal performance, and dance. Some plays contain mime, acrobatics, and Kung fu. It was created in the 19th century and fully developed in the World War II. The form is popular in Shuyang, Suqian, Lianyungang and Yancheng, with the dialect of Shuyang as the standard pronunciation.
Maoqiang Opera is a local folk opera style from the Jiaozhou area of Shandong Peninsula in eastern China. It has been listed as a national intangible cultural heritage since 2006.
Li Shaochun was a Peking opera singer.
The Chou is the clown role in Chinese opera. The Chou usually plays secondary roles in a troupe.
The xiaosheng is a male role type in Chinese opera and a subtype of the sheng. Most xiaosheng characters are young Confucian scholars or, less often, young warriors.
Xu Xiaoxiang, born Xu Xin, courtesy name Xinyi and art name Diexian, was a Qing dynasty kunqu and Peking opera artist based in Beijing. He specialized in portraying xiaosheng roles, or younger gentlemen. His best known roles included Zhou Yu in Meeting of Heroes (群英會), Xu Xian in Legend of the White Snake, and Liu Mengmei in The Peony Pavilion.
Lü Hsueh-feng is a Taiwanese actress. In 2015, she won the Golden Horse Award for Best Supporting Actress for her performance in the film Thanatos, Drunk.
Mangfu, also known as mangpao, huayi, and python robe, sometimes referred as dragon robe although they are different garments, in English, is a type of paofu, a robe, in Hanfu. The mangfu falls under the broad category of mangyi, where the mangfu is considered as being the classic form of mangyi. The mangfu was characterized by the use of a python embroidery called mang although the python embroidery is not a python snake as defined in the English dictionary but a four-clawed Chinese dragon-like creature. The mangfu was derived from the longpao in order to differentiate monarchs and subjects; i.e. only the Emperor is allowed to wear the long, five-clawed dragon, while his subjects wears mang. The mangfu was worn in the Ming and Qing dynasties. They had special status among the Chinese court clothing as they were only second to the longpao. Moreover, their use were restricted, and they were part of a special category of clothing known as cifu, which could only be awarded by the Chinese Emperor in the Ming and Qing dynasties, becoming "a sign of imperial favour". People who were bestowed with mangfu could not exchange it with or gifted it to other people. They were worn by members of the imperial family below of crown prince, by military and civil officials, and by Official wives. As an official clothing, the mangfu were worn by officials during celebration occasions and ceremonial events. They could also be bestowed by the Emperor to people who performed extraordinary services to the empire as rewards, to the members of the Grand Secretariat and to prominent Daoist patriarchs, imperial physicians, tributary countries and local chiefs whose loyalty were considered crucial to secure the borders. The mangfu is also used as a form of xifu, theatrical costume, in Chinese opera, where it is typically found in the form of a round-necked robe, known as yuanlingpao. In Beijing opera, the mangfu used as xifu is known as Mang.
Guan, literally translated as hat or cap or crown in English, is a general term which refers to a type of headwear in Hanfu which covers a small area of the upper part of the head instead of the entire head. The guan was typically a formal form of headwear which was worn together with its corresponding court dress attire. There were sumptuary laws which regulated the wearing of guan; however, these laws were not fixed; and thus, they would differ from dynasty to dynasty. There were various forms and types of guan.
Lingzi, also called zhiling, refers to a traditional Chinese ornament which uses long pheasant tail feather appendages to decorate some headdress in Xifu, Chinese opera costumes. In Chinese opera, the lingzi not only decorative purpose but are also used express thoughts, feelings, and the drama plot. They are typically used on the helmets of warriors, where a pair of pheasant feathers extensions are the indicators that the character is a warrior figure; the length of the feathers, on the other hand, is an indicator of the warrior's rank. The lingzi are generally about five or six feet long. Most of the time, lingzi are used to represent handsome military commanders.
