Shenila Khoja-Moolji is the Hamad bin Khalifa al-Thani Endowed Chair of Muslim Societies and an Associate Professor at Georgetown University. [1] She is a Shia Ismaili Muslim scholar known for her scholarship on Muslims, gender, and Pakistan studies.
Khoja-Moolji is the author of several books that have won awards from international academic associations. Her books include: Forging the Ideal Educated Girl: The Production of Desirable Subjects in Muslim South Asia (University of California Press, 2018); Sovereign Attachments: Masculinity, Muslimness, and Affective Politics in Pakistan (University of California Press, 2021); Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality (Oxford University Press, 2023); and The Impossibility of Muslim Boyhood (University of Minnesota Press, 2024).
Khoja-Moolji grew up in Hyderabad, Pakistan. [2] She belongs to Sindhi Khowaja community, she speaks Sindhi language, [3] She received a scholarship from the United World Colleges to do an International Baccalaureate. [2] She studied at Brown University, Harvard University, and Columbia University. [2]
Between 2016 and 2018, Khoja-Moolji was a postdoctoral and visiting scholar at the University of Pennsylvania’s Alice Paul Center for Research on Gender, Sexuality and Women. [4] In 2018, she joined the Gender, Sexuality, and Women’s Studies program at Bowdoin College, where she earned early tenure and promotion within three and a half years.[ citation needed ] In 2022, Khoja-Moolji was appointed as the Hamad bin Khalifa al-Thani Associate Professor of Muslim societies, a tenured and endowed chair position,[ citation needed ] at Georgetown University. [1]
Khoja-Moolji is known for her theorizations of Muslim girlhood, which includes several articles that analyze the portrayal of Malala Yousafzai and the politics of international development campaigns. [5] [6] [7] [8] [9]
Her first book, Forging the Ideal Educated Girl: The Production of Desirable Subjects in Muslim South Asia , published by the University of California Press (2018), is a genealogy of the ‘educated girl.’ The book shows how girl's education is a site of struggle for multiple groups—from national to religious elites—through which they construct gender, class, and religious identities. [10] [11] [12] The book was published in the Islamic Humanities open-access series. [13] The book won the 2019 Jackie Kirk Outstanding Book Award from the Comparative and International Education Society. [14]
Her second book, Sovereign Attachments: Masculinity, Muslimness, and Affective Politics in Pakistan , also published the University of California Press (2021), re-theorizes sovereignty by drawing on affect, cultural, and religious studies. [15] [16] The book won the Best Book Award from the Theory section of the International Studies Association. [17] The book also won the 2022 Best Book award from The Association for Middle East Women's Studies. [18]
Her third book, Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality published by Oxford University press (2023), is a first attempt to archive the lives of twentieth-century Ismaili women. The book follows Ismaili women who were displaced in the 1970s from East Africa and East Pakistan, to elaborate how they recreated their religious community in transit and in new regions of settlement, particularly North America. The book won the 2024 Nautilus Book Award.
Her fourth book, The Impossibility of Muslim Boyhood (University of Minnesota Press, 2024) is a public cultural critique of Muslim boyhood in America.
In 2019, Khoja-Moolji was elected to the South Asia Council of the Association for Asian Studies. [19] In 2023, she joined the Steering Committee of North American Religions at the American Academy of Religion. [20]
Khoja-Moolji is the recipient of multiple career awards: the Emerging Scholar Award from the Muslim Philanthropy Initiative based at Indiana University; [21] the Early Career Award for Community Engagement from the International Studies Association's Feminist Theory and Gender Studies section; [17] and the Early Career Award from Teachers College, Columbia University. [22] [23]
Khoja-Moolji has published writing in Al Jazeera and the Express Tribune on Ismaili culture and Islamic culture. [24] [25]
Sir Sultan Mahomed Shah, known as Aga Khan III, was the 48th imam of the Nizari Ism'aili branch of Shia Islam. He was one of the founders and the first permanent president of the All-India Muslim League (AIML). His goal was the advancement of Muslim agendas and the protection of Muslim rights in British India. The League, until the late 1930s, was not a large organisation but represented landed and commercial Muslim interests as well as advocating for British education during the British Raj. There were similarities in Aga Khan's views on education with those of other Muslim social reformers, but the scholar Shenila Khoja-Moolji argues that he also expressed a distinct interest in advancing women's education for women themselves. Aga Khan called on the British Raj to consider Muslims to be a separate nation within India, the famous 'Two Nation Theory'. Even after he resigned as president of the AIML in 1912, he still exerted a major influence on its policies and agendas. He was nominated to represent India at the League of Nations in 1932 and served as President of the 18th Assembly of The League of Nations (1937–1938).
Isma'ilism is a branch or sect of Shia Islam. The Isma'ili get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the true Imām.
Jamatkhana or Jamat Khana is an amalgamation derived from the Arabic word jama‘a (gathering) and the Persian word khana. It is a term used by some Muslim communities around the world, particularly sufi ones, to a place of gathering. Among some communities of Muslims, the term is often used interchangeably with the Arabic word musallah. The Nizārī Ismā'īlī community uses the term Jama'at Khana to denote their places of worship.
Khojkī, Khojakī, or Khwājā Sindhī, is a script used formerly and almost exclusively by the Khoja community of parts of the Indian subcontinent, including Sindh, Gujarat, and Punjab. However, this script also had a further reach and was used by members of Ismaili communities from Burma to East and South Africa. The Khojki script is one of the earliest forms of written Sindhi. The name "Khojki" is likely derived from the Persian word khoja, which means "master", or "lord".
The Khoja are a caste of Muslims mainly members of the Nizari Ismaʿiliyyah sect of Islam with a minority of followers of Sunni Islam originating the western Indian subcontinent, and converted to Islam from Hinduism by the 14th century by the Persian pīr Saḍr-al-Dīn.
Al-Lawatia also occasionally known as Hyderabadis are a prominent merchant tribe originally from the Sindh region and now mainly based in the province of Muscat, Oman. They are known globally as Khojas but in the Gulf are more commonly referred to as Lawatis due to them being speakers of Lawati, a Sindhi based language. There are around 30,000 Luwatis in Oman.
Women in Pakistan make up 48.76% of the population according to the 2017 census of Pakistan. Women in Pakistan have played an important role in Pakistani history and have had the right to vote since 1956. In Pakistan, women have held high office including Prime Minister, Speaker of the National Assembly, Leader of the Opposition, as well as federal ministers, judges, and serving commissioned posts in the armed forces, with Lieutenant General Nigar Johar attaining the highest military post for a woman. Benazir Bhutto was sworn in as the first woman Prime Minister of Pakistan on 2 December 1988.
Lohana are a trading or mercantile jāti mostly in India and also in Pakistan.
Education in Pakistan is overseen by the Federal Ministry of Education and the provincial governments, while the federal government mostly assists in curriculum development, accreditation and the financing of research and development. Article 25-A of the Constitution of Pakistan obligates the state to provide free and compulsory quality education to children of the age group 5 to 16 years. "The State shall provide free and compulsory education to all children of the age of five to sixteen years in such a manner as may be determined by law".
Gender apartheid is the economic and social sexual discrimination against individuals because of their gender or sex. It is a system enforced by using either physical or legal practices to relegate individuals to subordinate positions. Feminist scholar Phyllis Chesler, professor of psychology and women's studies, defines the phenomenon as "practices which condemn girls and women to a separate and subordinate sub-existence and which turn boys and men into the permanent guardians of their female relatives' chastity". Instances of gender apartheid lead not only to the social and economic disempowerment of individuals, but can also result in severe physical harm.
Female education is a catch-all term for a complex set of issues and debates surrounding education for girls and women. It is frequently called girls' education or women's education. It includes areas of gender equality and access to education. The education of women and girls is important for the alleviation of poverty. Broader related topics include single-sex education and religious education for women, in which education is divided along gender lines.
Ginans are devotional hymns or poems recited by Shia Ismaili Muslims.
Ali Sultaan Asani is a Kenyan-American academic. He is Murray A. Albertson Professor of Middle Eastern Studies and Professor of Indo-Muslim and Islamic Religion and Cultures at Harvard University. He has served as Director of Prince Alwaleed bin Talal Islamic Studies Program at Harvard University as well as the Chair of the Department of Near Eastern Languages and Civilizations.
Lila Abu-Lughod is an American anthropologist. She is the Joseph L. Buttenweiser Professor of Social Science in the Department of Anthropology at Columbia University in New York City. She specializes in ethnographic research in the Arab world, and her seven books cover topics including sentiment and poetry, nationalism and media, gender politics and the politics of memory.
The Mughals is a Muslim corporate group from modern-day North India, Pakistan and Bangladesh. They claim to have descended from the various Central Asian Mongolic, and Turkic peoples that had historically settled in the Mughal India and mixed with the native Indian population. The term Mughal literally means Mongol.
The Jinnah family was a political family of Pakistan. It has played an important role in the Pakistan Movement for creation of Pakistan, a separate country for Muslims of India. The family held the leadership of All-India Muslim League, and its successor, Muslim League, until it was dissolved in 1958 by martial law.
Feminism in Pakistan refers to the set of movements which aim to define, establish, and defend the rights of women in Pakistan.This may involve the pursuit of equal political, economic, and social rights, alongside equal opportunity. These movements have historically been shaped in response to national and global reconfiguration of power, including colonialism, nationalism, Islamization, dictatorship, democracy, and the War on Terror. The relationship between the women's movement and the Pakistani state has undergone significant shifts from mutual accommodation to confrontation and conflict.
Haji Bibi v. His Highness Sir Sultan Mohamed Shah, the Aga Khan, often referred to as the Haji Bibi Case, was a 1908 court case in the Bombay High Court heard by Justice Russell. The case was fundamentally a dispute over the inheritance of the estate of Hasan Ali Shah, a Persian nobleman with the title Aga Khan I and the hereditary leader of the Nizari Ismailis. A number of the properties and other monetary assets had been passed down to Aqa Ali Shah, Aga Khan II and then to his grandson, Sir Sultan Muhammad Shah, Aga Khan III. The plaintiffs included Haji Bibi who was a widowed granddaughter of Aga Khan I and a few other members of the family that all claimed rights to the wealth. The decision is notable as it confirmed the Aga Khan III's exclusive rights to the assets of his grandfather and to the continued religious offerings by his followers, including some Khojas, as the 48th Imam of the Nizaris.
Women of the Ismaili sect are part of Shia Islam. Some subsects have women's rights issues, others observe a relatively progressive environment within their sects, which is also dependent on the laws in the countries practicing this sect.
Aly Kassam-Remtulla is a U.S.-based academic, writer and scholar who is Vice Provost for International Affairs and Operations at Princeton University. Previously, he was associated with the MacArthur Foundation.