Sir! No Sir! | |
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Directed by | David Zeiger |
Written by | David Zeiger |
Produced by |
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Starring |
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Narrated by | Troy Garity |
Cinematography |
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Edited by |
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Music by | Buddy Judge |
Distributed by | Balcony Releasing |
Release date |
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Running time | 85 minutes |
Country | United States |
Language | English |
Sir! No Sir! is a 2005 documentary by Displaced Films about the anti-war movement within the ranks of the United States Armed Forces during the Vietnam War. [1] The film was produced, directed, and written by David Zeiger. The film had a theatrical run in 80 cities throughout the U.S. and Canada in 2006, and was broadcast worldwide on Sundance Channel, Discovery Channel, BBC, ARTE France, ABC Australia, SBC Spain, ZDF Germany, YLE Finland, RT, and several others. [2]
Sir! No Sir! tells for the first time on film the story of the 1960s GI movement against the war in Vietnam. The film explores the profound impact that the movement had on the war, and investigates the way in which the GI Movement has been erased from public memory.
In the 1960s an anti-war movement emerged that altered the course of history. This movement didn't take place on college campuses, but in barracks and on aircraft carriers. It flourished in army stockades, navy brigs and in the dingy towns that surround military bases. It penetrated elite military colleges like West Point. And it spread throughout the battlefields of Vietnam. It was a movement no one expected, least of all those in it. Hundreds went to prison and thousands into exile. [3] And by 1971 it had, in the words of one colonel, infested the entire armed services. Yet today few people know about the GI Movement against the war in Vietnam. [4]
The review in the Boston Globe notes,
A Navy nurse was arrested after she flew a plane over military bases in San Francisco that dropped antiwar leaflets, two black soldiers were given eight to 10 years for attempting to organize a discussion group that asked whether black soldiers should be participating in the war, and hundreds of other soldiers were jailed for any number of reasons. Decades later, the veterans Zeiger talks to still seem completely astonished, shell-shocked as it were, by both the confusing scope of the war itself and by their ability to resist it. [5]
The film brings to life the history of the GI Movement and the stories of those who were part of it through interviews with veterans plus hitherto unseen archival material. Archival materials include news reports from local and national television broadcasts, images from newspapers and magazines, and Super-8 and 16mm film footage of events in the GI Movement shot by GIs and civilian activists. Recently shot interviews with individuals involved in the struggle include soldiers imprisoned for refusing to fight, to train other soldiers, or to ship out to the frontlines; Vietnam veterans who became antiwar activists or joined the 500,000+ soldiers whom the Pentagon listed as deserters during the war; the leader of the Presidio 27 Mutiny, also known as the Presidio mutiny; and soldiers who went on strike while in Vietnam, plus other interviews, including with Hollywood activist Jane Fonda. Exclusive footage from documentary coverage of the movement includes highlights from the FTA Show, Jane Fonda and Donald Sutherland's antiwar stage revue that traveled to military bases around the world, F.T.A. the feature-length film about that tour; Vietnam veterans hurling their medals onto the Capitol steps; the refusal by troops to engage in combat at Firebase Pace; and an audio recording made by the journalist Richard Boyle, who was also the author of The Flower of the Dragon and the Oliver Stone film Salvador . [6]
1965-1967: "A Few Malcontents"
As the Johnson administration turns what was initially a small "police action" into an all-out war [7] and the peace movement begins, isolated individuals and small groups in the military refuse to participate and are severely punished: Lt. Henry Howe is sentenced to two years hard labor for attending an antiwar demonstration; [8] the Fort Hood Three are sentenced to three years hard labor for refusing duty in Vietnam; [9] Dr. Howard Levy, a military doctor, refuses to train Special Forces troops and is court-martialed [9] as Donald W. Duncan, a celebrated member of the Green Berets, resigns after a year in Vietnam; and Corporal William Harvey and Private George Daniels are sentenced to up to 10 years in 1967 for meeting with other marines on Camp Pendleton to discuss whether Blacks should fight in Vietnam. [10]
1968-1969: "We Thought The Revolution Was Starting."
The war escalates as the peace movement becomes an international mass movement, and soldiers begin forming organizations and taking collective action: The Ft. Hood 43, Black soldiers who refused riot-control duty at the 1968 Democratic National Convention, are sentenced for up to 18 months each; the largest military prison in Vietnam, [11] Long Binh Jail (affectionately called LBJ by the troops), is taken over by Black soldiers who hold it for two months.[ citation needed ] The Presidio 27 – prisoners in the stockade on the Presidio Army Base in San Francisco – are charged with mutiny, a capital offense, when they refuse to work after a mentally ill prisoner is killed; [12] underground newspapers published by antiwar GIs appear at almost every military base in the country; [13] the American Serviceman's Union is formed; [14] antiwar coffeehouses are established outside of military bases. [5] In Vietnam, small combat - refusals occur and are quickly suppressed, but on Christmas Eve, 1969, 50 GIs participate in an illegal antiwar demonstration in Saigon. Vietnam Veterans Against the War (VVAW) is formed.[ citation needed ]
1970-1973: "Sir, My Men Refuse To Fight!"
Opposition to the war turns militant and the counter-culture rises to its peak: [15] 92,000 soldiers were declared deserters, with tens of thousand fleeing to Canada, France and Sweden; [16] thousands of soldiers organize and participate in Armed Forces Day demonstrations at 19 military bases on May 15, 1971; [17] drug use is rampant and underground radio networks flourish in Vietnam [18] as Black and white soldiers increasingly identify with the antiwar and Black liberation movements; [19] combat refusals and fragging of officers in Vietnam are epidemic. [20] Thousands are jailed for refusing to fight or simply defying military authority, and nearly every U.S. military prison in the world is hit by riots. [19] Jane Fonda's antiwar revue, The FTA Show, tours military bases and is cheered by tens of thousands of soldiers; [21] the Pentagon concludes that over half the ground troops openly oppose the war and shifts its combat strategy from a ground war to an air war; the Navy and Air Force are both riddled with mutinies and acts of sabotage. [22] VVAW holds the Winter Soldier Investigation, exposing American war crimes through the testimony of veterans, and stages the most dramatic demonstration of the Vietnam era as hundreds of veterans hurl their medals onto the Capitol steps. [23]
Coffee Houses.
Zeiger highlights the history of the coffee houses that sprang up near army bases where many of the activist meetings took place, including the Oleo Strut, where Zeiger worked as a teenager. [5] "The GIs turned the Oleo Strut into one of Texas's anti-war headquarters, publishing an underground anti-war newspaper, organizing boycotts, setting up a legal office, and leading peace marches." [24]
Epilogue: The Myth Of The Spitting Hippie.
As the U.S. military and its allies flee Vietnam in disarray in the spring of 1975, the government, the media, and Hollywood begin a 20-year process of erasing the GI Movement from the collective memory of the nation and the world. [25] Ronald Reagan's "Resurgent America" campaign re-writes the history of Vietnam and erases the GI Movement; [26] by 1990, over 100 theatrical films have been produced about the Vietnam War, none of which portray the GI Antiwar Movement or any opposition to the war by soldiers. The myth that antiwar activists routinely spat on returning soldiers [27] is spread as part of the buildup to the 1990 Gulf War. [4]
The film garnered critical acclaim and has an 89% rating on Rotten Tomatoes. [29] Ebert & Roeper gave the film "Two Thumbs Up", and Richard Roeper proclaimed: "This is an important chapter in the Vietnam library of films." [30] Manohla Dargis in the New York Times called it a "smart, timely documentary about the G.I. Movement" and praised it for serving "as a corrective to the rah-rah rhetoric about Vietnam in such schlock entertainments as the 1980's 'Rambo' franchise". [31] The Los Angeles Times declared it "a powerful documentary that uncovers half-forgotten history, history that is still relevant but not in ways you might be expecting." [32] For L.A. Weekly, Chuck Wilson wrote: "David Zeiger's superb documentary about the Vietnam War era's GI protest movement is jammed with incident and anecdote and moves with nearly as much breathless momentum as the movement itself." [33] Jonathan Rosenbaum of the Chicago Reader wrote: "I expected to emerge depressed by how long these stories have gone untold, but the speakers' courage and humanity are a shot in the arm." [34]
The FTA Show, a play on the common troop expression "Fuck The Army", was a 1971 anti-Vietnam War road show for GIs designed as a response to Bob Hope's patriotic and pro-war USO tour. The idea was first conceived by Howard Levy, an ex-US Army doctor who had just been released from 26 months in Fort Leavenworth military prison for refusing orders to train Green Beret medics on their way to the Vietnam War. Levy convinced actress Jane Fonda to participate and she in turn recruited a number of actors, entertainers, musicians and others, including the actors Donald Sutherland, Peter Boyle, Garry Goodrow and Michael Alaimo, comedian and civil rights activist Dick Gregory and soul and R&B singer Swamp Dogg. Alan Myerson, of San Francisco improv comedy group The Committee, agreed to direct, while cartoonist and author Jules Feiffer and playwrights Barbara Garson and Herb Gardner wrote songs and skits for the show. Fred Gardner, the originator of the antiwar GI Coffeehouse movement, became the Tour's "stage manager and liaison to the coffeehouse staffs." At various times other actors, writers, musicians, comedians and entertainers were involved. The United States Servicemen's Fund (USSF), with Dr. Levy as one of its principal organizers, became the official sponsor of the tour. The anti-Vietnam War USSF, promoted free speech within the US military, funded and supported independent GI newspapers and coffeehouses, and worked to defend the legal rights of GIs. Sponsorship was later taken over by a group called the Entertainment Industry for Peace & Justice (EIPJ).
Jeff Sharlet (1942–1969), a Vietnam veteran, was a leader of the GI resistance movement during the Vietnam War and the founding editor of Vietnam GI. David Cortright, a major chronicler of the Vietnam GI protest movement wrote, "Vietnam GI, the most influential early paper, surfaced at the end of 1967, distributed to tens of thousands of GIs, many in Vietnam, closed down after the death of founder Jeff Sharlet in June, 1969."
The Presidio mutiny was a sit-down protest carried out by 27 prisoners at the Presidio stockade in San Francisco, California on October 14, 1968. It was one of the earliest instances of significant internal military resistance to the Vietnam War. The stiff sentences given out at courts martial for the participants drew international attention to the extent of sentiment against the war within the U.S. military, and the mutiny became "[p]erhaps the single best known event of the domestic GI movement".
F.T.A. is a 1972 American documentary film starring Jane Fonda and Donald Sutherland and directed by Francine Parker, which follows a 1971 anti-Vietnam War road show for G.I.s, the FTA Show, as it stops in Hawaii, The Philippines, Okinawa, and Japan. It includes highlights from the show, behind the scenes footage, local performers from the countries visited, and interviews and conversations with GIs "as they discuss what they saw in battle, their anger with the military bureaucracy, and their opposition to America's presence in Indochina." Called by Fonda "a spit and a prayer production" it was far from a big budget Hollywood movie, or even a well-funded documentary. While the movie "is raw," it "underscores how infectious the movement of the 60s and 70s was", and chronicles both the Tour itself as well as the soldiers who came to see it and "the local talent of organizers, labor unions and artist/activists" in the countries visited.
The Fort Hood Three were three United States Army soldiers – Private First Class James Johnson, Private David A. Samas, and Private Dennis Mora – who refused to be deployed to fight in the Vietnam War on June 30, 1966. This was the first public refusal of orders to Vietnam, and one of the earliest acts of resistance to the war from within the U.S. military. Their refusal was widely publicized and became a cause célèbre within the growing antiwar movement. They filed a federal suit against Secretary of Defense Robert S. McNamara and Secretary of the Army Stanley Resor to prevent their shipment to Southeast Asia and were court-martialed by the Army for insubordination.
The Concerned Officers Movement (COM) was an organization of mainly junior officers formed within the U.S. military in the early 1970s. Though its principal purpose was opposition to the U.S. involvement in the Vietnam War, it also fought for First Amendment rights within the military. It was initiated in the Washington, D.C., area by commissioned officers who were also Vietnam Veterans, but rapidly expanded throughout all branches and many bases of the U.S. military, ultimately playing an influential role in the opposition to the Vietnam War. At least two of its chapters expanded their ranks to include enlisted personnel (non-officers), in San Diego changing the group's name to Concerned Military, and in Kodiak, Alaska, to Concerned Servicemen's Movement.
GI's Against Fascism was a small but formative organization formed within the United States Navy during the years of conscription and the Vietnam War. The group developed in mid-1969 out of a number of sailors requesting adequate quarters, but coalesced into a formal organization with a wider agenda: a more generalized opposition to the war and to perceived institutional racism within the U.S. Navy. Although there had been earlier antiwar and GI resistance groups within the U.S. Army during the Vietnam era, GI's Against Fascism was the first such group in the U.S. Navy. The group published an underground newspaper called Duck Power as a means of spreading its views.
The Movement for a Democratic Military (MDM) was an American anti-war, anti-establishment, and military rights organization formed by United States Navy and Marine Corps personnel during the Vietnam War. Formed in California in late 1969 by sailors from Naval Station San Diego in San Diego and Marines from Camp Pendleton Marine Base in Oceanside, it rapidly spread to a number of other cities and bases in California and the Midwest, including the San Francisco Bay Area, Long Beach Naval Station, El Toro Marine Air Station, Fort Ord, Fort Carson, and the Great Lakes Naval Training Center.
GI coffeehouses were coffeehouses set up as part of the anti-war movement during the Vietnam War era as a method of fostering antiwar and anti-military sentiment within the U.S. military. They were mainly organized by civilian antiwar activists, though many GIs participated in establishing them as well. They were created in numerous cities and towns near U.S. military bases throughout the U.S as well as Germany and Japan. Due to the normal high turnover rate of GIs at military bases plus the military's response which often involved transfer, discharge and demotion, not to mention the hostility of the pro-military towns where many coffeehouses were located, most of them were short-lived, but a few survived for several years and "contributed to some of the GI movement's most significant actions". The first GI coffeehouse of the Vietnam era was set up in January 1968 and the last closed in 1974. There have been a few additional coffeehouses created during the U.S. led wars in Iraq and Afghanistan.
The Stop Our Ship (SOS) movement, a component of the overall civilian and GI movements against the Vietnam War, was directed towards and developed on board U.S. Navy ships, particularly aircraft carriers heading to Southeast Asia. It was concentrated on and around major U.S. Naval stations and ships on the West Coast from mid-1970 to the end of the Vietnam War in 1975, and at its height involved tens of thousands of antiwar civilians, military personnel and veterans. It was sparked by the tactical shift of U.S. combat operations in Southeast Asia from the ground to the air. As the ground war stalemated and Army grunts increasingly refused to fight or resisted the war in various other ways, the U.S. “turned increasingly to air bombardment”. By 1972 there were twice as many Seventh Fleet aircraft carriers in the Gulf of Tonkin as previously and the antiwar movement, which was at its height in the U.S. and worldwide, became a significant factor in the Navy. While no ships were actually prevented from returning to war, the campaigns, combined with the broad antiwar and rebellious sentiment of the times, stirred up substantial difficulties for the Navy, including active duty sailors refusing to sail with their ships, circulating petitions and antiwar propaganda on board, disobeying orders, and committing sabotage, as well as persistent civilian antiwar activity in support of dissident sailors. Several ship combat missions were postponed or altered and one ship was delayed by a combination of a civilian blockade and crewmen jumping overboard.
Waging Peace in Vietnam: U.S. Soldiers and Veterans Who Opposed the War is a non-fiction book edited by Ron Carver, David Cortright, and Barbara Doherty. It was published in September 2019 by New Village Press and is distributed by New York University Press. In March 2023 a Vietnamese language edition of the book was launched at the War Remnants Museum in Ho Chi Minh City, Vietnam.
The G.I. movement was the resistance to military involvement in the Vietnam War from active duty soldiers in the United States military. Within the military popular forms of resistance included combat refusals, fragging, and desertion. By the end of the war at least 450 officers were killed in fraggings, or about 250 from 1969–1971, over 300 refused to engage in combat and approximately 50,000 American servicemen deserted. Along with resistance inside the U.S. military, civilians opened up various G.I. coffeehouses near military bases where civilians could meet with soldiers and could discuss and cooperate in the anti-war movement.
The court-martial of Howard Levy occurred in 1967. Howard Levy was a United States Army doctor who became an early resister to the Vietnam War. In 1967, he was court-martialed at Fort Jackson, South Carolina, for refusing an order to train Green Beret medics on their way to Vietnam. He said it "became clear to me that the Army [was using medics] to 'win hearts and minds' in Vietnamese villages - while still burning them to the ground in search-and-destroy missions." He considered the Special Forces "killers of peasants and murderers of women and children".
A Matter of Conscience: GI Resistance During the Vietnam War is an artist book published in 1992 at the time of the Addison Gallery of American Art exhibition, “A Matter of Conscience” and “Vietnam Revisited.” It contains oral histories of Vietnam era GIs, gathered and edited by Willa Seidenberg and William Short, and 58 photographs by William Short. Each oral history is complemented by a portrait in which the Vietnam veteran holds an object of some significance such as a newspaper clipping, a legal document, a book, or photograph. The large black and white photographs allow readers to see the veteran while reading the brief but moving oral histories to learn why they turned against the Vietnam War. The veterans' stories and portraits were collected over a five-year period and have been exhibited throughout the United States, Vietnam, Japan and Australia. A number of them were also included in the book Waging Peace in Vietnam: U.S. Soldiers and Veterans Who Opposed the War edited by Ron Carver, David Cortright, and Barbara Doherty. It was published in September 2019 by New Village Press.
The court-martial of Susan Schnall, a lieutenant U.S. Navy nurse stationed at the Oakland Naval Hospital in Oakland, California, took place in early 1969 during the Vietnam War. Her political activities, which led to the military trial, may have garnered some of the most provocative news coverage during the early days of the U.S. antiwar movement against that war. In October 1968, the San Francisco Chronicle called her the “Peace Leaflet Bomber” for raining tens of thousands of antiwar leaflets from a small airplane over several San Francisco Bay Area military installations and the deck of an aircraft carrier. The day after this “bombing” run, she marched in her officer’s uniform at the front of a large antiwar demonstration, knowing it was against military regulations. While the Navy was court-martialing her for "conduct unbecoming an officer", she was publicly telling the press, "As far as I'm concerned, it's conduct unbecoming to officers to send men to die in Vietnam."
The Intrepid Four were a group of United States Navy sailors who grew to oppose what they called "the American aggression in Vietnam" and publicly deserted from the USS Intrepid in October 1967 as it docked in Japan during the Vietnam War. They were among the first American troops whose desertion was publicly announced during the war and the first within the U.S. Navy. The fact that it was a group, and not just an individual, made it more newsworthy.
The Pacific Counseling Service (PCS) was a G.I. counseling service organization created by antiwar activists during the Vietnam War. PCS saw itself as trying to make the U.S. Armed Forces "adhere more closely to regulations concerning conscientious objector discharges and G.I. rights." The Armed Forces Journal, on the other hand, said PCS was involved in "antimilitary activities", including "legal help and incitement to dissident GIs." PCS evolved out of a small GI Help office started by a freshly discharged Air Force Sergeant in San Francisco, California in January 1969. The idea rapidly caught on among antiwar forces and within a year PCS had offices in Monterey, Oakland, and San Diego in California, plus Tacoma, Washington. By 1971 it had spread around the Pacific with additional offices in Los Angeles, Hong Kong, Okinawa, the Philippines, as well as Tokyo and Iwakuni in Japan. Each location was established near a major U.S. military base. At its peak, PCS was counseling hundreds of disgruntled soldiers a week, helping many with legal advice, conscientious objector discharges and more. As the war wound down, ending in 1975, the offices closed with the last office in San Francisco printing its final underground newspaper in 1976.
The Fort Lewis Six were six U.S. Army enlisted men at the Fort Lewis Army base in the Seattle and Tacoma, Washington area who in June 1970 refused orders to the Vietnam War and were then courts-martialed. They had all applied for conscientious objector status and been turned down by the Pentagon. The Army then ordered them to report for assignment to Vietnam, which they all refused. The Army responded by charging them with "willful disobedience" which carried a maximum penalty of five years at hard labor. The six soldiers were Private First Class Manuel Perez, a Cuban refugee; Private First Class Paul A. Forest, a British citizen from Liverpool; Specialist 4 Carl M. Dix Jr. from Baltimore; Private James B. Allen from Goldsboro, North Carolina; Private First Class Lawrence Galgano from Brooklyn, New York; and Private First Class Jeffrey C. Griffith from Vaughn, Washington. According to the local GI underground newspaper at Fort Lewis, this was the largest mass refusal of direct orders to Vietnam at the base up to that point in the war. Their refusal and subsequent treatment by the Army received national press coverage.
The United States Servicemen's Fund (USSF) was a support organization for soldier and sailor resistance to the Vietnam War and the U.S. military that was founded in late 1968 and continued through 1973. It was an "umbrella agency" that funded GI underground newspapers and GI Coffeehouses, as well as providing logistical support for the GI antiwar movement ranging from antiwar films and speakers to legal assistance and staff. USSF described itself as supporting a GI defined movement "to work for an end to the Viet Nam war" and "to eradicate the indoctrination and oppression that they see so clearly every day."
Soldiers in Revolt: GI Resistance During the Vietnam War was the first comprehensive exploration of the disaffection, resistance, rebellion and organized opposition to the Vietnam War within the ranks of the U.S. Armed Forces. It was the first book written by David Cortright, a Vietnam veteran who is currently Professor Emeritus and special adviser for policy studies at the Keough School of Global Affairs and Kroc Institute for International Peace Studies at the University of Notre Dame, and the author, co-author, editor or co-editor of 22 books. Originally published as the war was ending in 1975, it was republished in 2005 with an introduction by the well known progressive historian Howard Zinn. Despite being first published 49 years ago, it remains the definitive history of this often ignored subject. The book argues persuasively, with encyclopedic rigor, the still under appreciated fact that by the early 1970s the U.S. armed forces, particularly its ground forces, were essentially breaking down; experiencing a deep crises of moral, discipline and combat effectiveness. Cortright reveals, for example, that in fiscal year 1972, there were more conscientious objectors than draftees, and precipitous declines in both officer enrollments and non-officer enlistments. He also documents "staggering level[s]" of desertions, increasing nearly 400% in the Army from 1966 to 1971. Perhaps more importantly, Cortright makes a convincing case for this unraveling being both a product and an integral part of the anti-Vietnam War sentiment and movement widespread within U.S. society and worldwide at the time. He documents hundreds of GI antiwar and antimilitary organizations, thousands of individual and group acts of resistance, hundreds of GI underground newspapers, and highlights the role of Black GIs militantly fighting racism and the war. This is where the book stands alone as the first and most systematic study of the antiwar and dissident movements impact and growth within the U.S. armed forces during the Vietnam War. While other books, articles and studies have examined this subject, none have done it as thoroughly and systematically.