The division of labour is the separation of the tasks in any economic system or organisation so that participants may specialize (specialisation). Individuals, organizations, and nations are endowed with or acquire specialized capabilities, and either form combinations or trade to take advantage of the capabilities of others in addition to their own. Specialized capabilities may include equipment or natural resources as well as skills. Training and combinations of equipment and other assets acting together are often important. For example, an individual may specialize by acquiring tools and the skills to use them effectively just as an organization may specialize by acquiring specialized equipment and hiring or training skilled operators. The division of labour is the motive for trade and the source of economic interdependence.
Individualist anarchism is the branch of anarchism that emphasizes the individual and their will over external determinants such as groups, society, traditions, and ideological systems. Although usually contrasted with social anarchism, both individualist and social anarchism have influenced each other. Mutualism, an economic theory sometimes considered a synthesis of communism and property, has been considered individualist anarchism and other times part of social anarchism. Many anarcho-communists regard themselves as radical individualists, seeing anarcho-communism as the best social system for the realization of individual freedom. Some anarcho-capitalists claim anarcho-capitalism is part of the individualist anarchist tradition, while others disagree and claim individualist anarchism is only part of the socialist movement and part of the libertarian socialist tradition. Economically, while European individualist anarchists are pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types, most American individualist anarchists of the 19th century advocated mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics. Individualist anarchists are opposed to property that violates the entitlement theory of justice, that is, gives privilege due to unjust acquisition or exchange, and thus is exploitative, seeking to "destroy the tyranny of capital, — that is, of property" by mutual credit.
David Émile Durkheim was a French sociologist. Durkheim formally established the academic discipline of sociology and is commonly cited as one of the principal architects of modern social science, along with both Karl Marx and Max Weber.
In sociology, anomie is a social condition defined by an uprooting or breakdown of any moral values, standards or guidance for individuals to follow. Anomie is believed to possibly evolve from conflict of belief systems and causes breakdown of social bonds between an individual and the community. An example is alienation in a person that can progress into a dysfunctional inability to integrate within normative situations of their social world such as finding a job, achieving success in relationships, etc.
Christian democracy is a political ideology inspired by Christian social teaching to respond to the challenges of contemporary society and politics.
Collective consciousness, collective conscience, or collective conscious is the set of shared beliefs, ideas, and moral attitudes which operate as a unifying force within society. In general, it does not refer to the specifically moral conscience, but to a shared understanding of social norms.
Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. Solidarity does not reject individuals and sees individuals as the basis of society. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences as well as in philosophy and bioethics. It is a significant concept in Catholic social teaching and in Christian democratic political ideology.
The tendency of the rate of profit to fall (TRPF) is a theory in the crisis theory of political economy, according to which the rate of profit—the ratio of the profit to the amount of invested capital—decreases over time. This hypothesis gained additional prominence from its discussion by Karl Marx in Chapter 13 of Capital, Volume III, but economists as diverse as Adam Smith, John Stuart Mill, David Ricardo and William Stanley Jevons referred explicitly to the TRPF as an empirical phenomenon that demanded further theoretical explanation, although they differed on the reasons why the TRPF should necessarily occur.
In sociology, dynamic density refers to the combination of two things: population density and the amount of social interaction within that population. Émile Durkheim used the term to explain why societies transition from simple to more complex forms, specifically in terms of the division of labor within that society. He suggested that it required both an increase in population and an increase in the frequency of social interaction to form more specialised occupations, which then leads to a new type of society. People in this new type of society are less independent and more reliant on each other and therefore develop what he called organic solidarity, where people no longer are bound by the same morality and sense of purpose. Critics suggest that it is not a testable hypothesis, and nor does it follow logically that dynamic density would cause this new type of solidarity, supposing it actually existed.
The Division of Labour in Society is the doctoral dissertation of the French sociologist Émile Durkheim, published in 1893. It was influential in advancing sociological theories and thought, with ideas which in turn were influenced by Auguste Comte. Durkheim described how social order was maintained in societies based on two very different forms of solidarity – mechanical and organic – and the transition from more "primitive" societies to advanced industrial societies.
The following outline is provided as an overview of and topical guide to anarchism:
Christian corporatism is a societal, economic, or a modern political application of the Christian doctrine of Paul of Tarsus in I Corinthians 12:12-31 where Paul speaks of an organic form of politics and society where all people and components are functionally united, like the human body.
Corporatism is a political system of interest representation and policymaking whereby corporate groups, such as agricultural, labour, military, business, scientific, or guild associations, come together on and negotiate contracts or policy on the basis of their common interests. The term is derived from the Latin corpus, or "body".
Friedhelm Hengsbach is a professor emeritus for Christian social ethics. He was also director of the Oswald von Nell-Breuning Institute for Economic and Social Ethical Studies of the Jesuit Sankt Georgen Graduate School of Philosophy and Theology in Frankfurt.
Heinrich Pesch, S.J. was a German Roman Catholic ethicist and economist of the Solidarist school. His major work, Lehrbuch der Nationalökonomie, is generally regarded as a source for Pope Pius XI's social encyclical Quadragesimo anno.
Types of socialism include a range of economic and social systems characterised by social ownership and democratic control of the means of production and organizational self-management of enterprises as well as the political theories and movements associated with socialism. Social ownership may refer to forms of public, collective or cooperative ownership, or to citizen ownership of equity in which surplus value goes to the working class and hence society as a whole. There are many varieties of socialism and no single definition encapsulates all of them, but social ownership is the common element shared by its various forms Socialists disagree about the degree to which social control or regulation of the economy is necessary, how far society should intervene, and whether government, particularly existing government, is the correct vehicle for change.
Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society. These visions of ideal societies competed with revolutionary and social democratic movements.
Martinus Joseph Hubertus Cobbenhagen was a Dutch Roman Catholic priest, economist, professor of economics and rector of Tilburg University. Son of Johannes Franciscus Hubertus Cobbenhagen, candle maker, and Maria Catharina Hubertina Ramaekers.
Heinrich Pesch House (HPH) is a Catholic academy in Rhine-Neckar, in Ludwigshafen, Germany. The Jesuit-run centre offers lectures, seminars, workshops and conferences.
Plebism is an idea influenced by narodnik and populism. It is similar to Atatürk's principle of plebism, but should not be confused.
