Muzeu Solomon | |
 | |
| Established | 2018 |
|---|---|
| Location | Berat, Albania |
| Coordinates | 40°42′23″N19°56′54″E / 40.7064°N 19.9482°E Coordinates: 40°42′23″N19°56′54″E / 40.7064°N 19.9482°E |
| Type | history of the Jewish community in Albania |
| Founder | Professor Simon Vrusho |
| Director | Angjlina Vrusho |
The Solomon Museum (Albanian : Muzeu Solomon) is a museum in the Albanian city of Berat devoted to the history of the Jewish community in Albania.
Opened in 2018 by Professor Simon Vrusho, who ran it with his own pension and small donations, [1] the museum was on the brink of closure after Vrusho passed away. However, Gazmend Toska, a French-Albanian businessperson, read about the museum and its possible fate, and paid for the relocation of the museum to a larger place in the city, [2] which relocation took place on September 29, 2019. [3] The museum is unique among its peers for telling the stories of how Albanians saved almost 2,000 Jews from the Holocaust, following their centuries-old Besa code of honor. [4] [5]
The museum has documents, photos, and items that have belonged to the Jewish community, which arrived in Berat in the 16th century from Spain, fleeing the Inquisition. Albania is the only Nazi-occupied territory whose Jewish population increased during World War II. [6] The museum's current director is Angjlina Vrusho, Simon's Vrusho's wife. [7]
The Romaniote Jews or the Romaniotes are a Greek-speaking ethnic Jewish community native to the Eastern Mediterranean. They are one of the oldest Jewish communities in existence and the oldest Jewish community in Europe. Their distinct language was Judaeo-Greek or Yevanic, a Greek dialect that contained Hebrew along with some Aramaic and Turkish words, but today's Romaniotes speak modern Greek or the languages of their new home countries. Their name is derived from the endonym Rhomania (Ῥωμανία), which refers to the Eastern Roman Empire. Large communities were located in Thessaloniki, Ioannina, Arta, Preveza, Volos, Chalcis, Chania, Thebes, Corinth, Patras, and on the islands of Corfu, Crete, Zakynthos, Lesbos, Chios, Samos, Rhodes, and Cyprus, among others. The Romaniotes have been, and remain, historically distinct from the Sephardim, some of whom settled in Ottoman Greece after the 1492 expulsion of the Jews from Spain.
This is a list of notable events in the development of Jewish history. All dates are given according to the Common Era, not the Hebrew calendar.
Berat is the ninth most populous city of Albania and the seat of Berat County and Berat Municipality. By air, it is 71 kilometres north of Gjirokastër, 70 kilometres west of Korçë, 70 kilometres south of Tirana, and 33 kilometres east of Fier.
Ioannina, often called Yannena within Greece, is the capital and largest city of the Ioannina regional unit and of Epirus, an administrative region in north-western Greece. According to the 2011 census, the city population was 65,574, while the municipality had 112,486 inhabitants. It lies at an elevation of approximately 500 metres above sea level, on the western shore of Lake Pamvotis (Παμβώτις). Ioannina is located 410 km (255 mi) northwest of Athens, 260 kilometres southwest of Thessaloniki and 80 km east of the port of Igoumenitsa in the Ionian Sea.
Kastoria is a city in northern Greece in the region of Western Macedonia. It is the capital of Kastoria regional unit, in the geographic region of Macedonia. It is situated on a promontory on the western shore of Lake Orestiada, in a valley surrounded by limestone mountains. The town is known for its many Byzantine churches, Byzantine and Ottoman-era domestic architecture, its lake and its fur clothing industry.
Chełm is a city in southeastern Poland with 60,231 inhabitants as of December 2021. It is located to the south-east of Lublin, north of Zamość and south of Biała Podlaska, some 25 kilometres from the border with Ukraine. Chełm used to be the capital of the Chełm Voivodeship until it became part of the Lublin Voivodeship in 1999.
The history of the Jews in Poland dates back at least 1,000 years. For centuries, Poland was home to the largest and most significant Ashkenazi Jewish community in the world. Poland was a principal center of Jewish culture, because of the long period of statutory religious tolerance and social autonomy which ended after the Partitions of Poland in the 18th century. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany and its collaborators of various nationalities, during the German occupation of Poland between 1939 and 1945, called the Holocaust. Since the fall of communism in Poland, there has been a renewed interest in Jewish culture, featuring an annual Jewish Culture Festival, new study programs at Polish secondary schools and universities, and the opening of Warsaw's Museum of the History of Polish Jews.
During World War II, some individuals and groups helped Jews and others escape the Holocaust conducted by Nazi Germany. Since 1953, Israel's Holocaust memorial, Yad Vashem, has recognized 26,973 persons as Righteous among the Nations. Yad Vashem's Holocaust Martyrs' and Heroes' Remembrance Authority, headed by an Israeli Supreme Court justice, recognizes rescuers of Jews as Righteous among the Nations to honor non-Jews who risked their lives during the Holocaust to save Jews from extermination by the Nazi Germany.
The Warsaw Jewish Cemetery is one of the largest Jewish cemeteries in Europe and in the world. Located on Warsaw's Okopowa Street and abutting the Christian Powązki Cemetery, the Jewish necropolis was established in 1806 and occupies 33 hectares of land. The cemetery contains over 250,000 marked graves, as well as mass graves of victims of the Warsaw Ghetto. Although the cemetery was closed down during World War II, after the war it was reopened and a small portion of it remains active, serving Warsaw's existing Jewish population.
The history of the Jews during World War II is almost synonymous with the persecution and murder of Jews which was committed on an unprecedented scale in Europe and European North Africa. The massive scale of the Holocaust which happened during World War II greatly affected the Jewish people and world public opinion, which only understood the dimensions of the Final Solution after the war. The genocide, known as HaShoah in Hebrew, aimed at the elimination of the Jewish people on the European continent. It was a broadly organized operation led by Nazi Germany, in which approximately six million Jews were murdered methodically and with horrifying cruelty. Although the Holocaust was organized by the highest levels of the Nazi German government, the vast majority of Jews murdered were not German, but were instead residents of countries invaded by the Nazis after 1938. Of the approximately 6 million Jews murdered by the Nazis, approximately 160,000 to 180,000 were German Jews. During the Holocaust in occupied Poland, more than one million Jews were murdered in gas chambers of the Auschwitz concentration camp alone. The murder of the Jews of Europe affected Jewish communities in Albania, Austria, Belarus, Belgium, Bosnia & Herzegovina, Channel Islands, Croatia, Czech Republic, Estonia, France, Germany, Greece, Hungary, Italy, Latvia, Libya, Lithuania, Luxembourg, Moldova, the Netherlands, North Macedonia, Norway, Poland, Romania, Russia, Serbia, Slovakia, and Ukraine.
The history of the Jews in Luxembourg dates back to the 1200s. There are roughly 1,200 Jews in Luxembourg, and Jews form one of the largest and most important religious and ethnic minority communities in Luxembourg historically.
The history of the Jews in North Macedonia stretches back two thousand years, beginning during Roman antiquity, when Jews first arrived in the region. Today, following the Holocaust and emigration, especially to Israel, around 200 Jews remain in North Macedonia, mostly in the capital, Skopje and a few in Štip and Bitola.
Holocaust survivors are people who survived the Holocaust, defined as the persecution and attempted annihilation of the Jews by Nazi Germany and its allies before and during World War II in Europe and North Africa. There is no universally accepted definition of the term, and it has been applied variously to Jews who survived the war in German-occupied Europe or other Axis territories, as well as to those who fled to Allied and neutral countries before or during the war. In some cases, non-Jews who also experienced collective persecution under the Nazi regime are also considered Holocaust survivors. The definition has evolved over time.
The history of the Jews in Albania dates back about 2,000 years. According to historian Apostol Kotani : "Jews may have first arrived in Albania as early as 70 C.E. as captives on Roman ships that washed up on the country's southern shores...descendants of these captives that would build the first synagogue in the southern port city of Sarandë in the fifth century...[but] Little is known about the Jewish community in the area until the 15th century."
The history of the Jews in Kosovo largely mirrors that of the history of the Jews in Serbia, except during the Second World War, when Kosovo, as part of Kingdom of Albania, was under Italian control and later under German control. The other exception is following the Kosovo War of 1999, when the province began its political separation from Serbia.
The Old Synagogue in Dubrovnik, Croatia is the oldest Sefardic synagogue still in use today in the world and the second oldest synagogue in Europe. It is said to have been established in 1352, but gained legal status in the city in 1408. Owned by the local Jewish community, the main floor still functions as a place of worship for the High Holy Days and special occasions, but is now mainly a city museum which hosts numerous Jewish ritual items and centuries-old artifacts.
The history of the Jews in Naples deals with the presence of Jews in the city of Naples, Italy. The Jewish presence in the city goes back at least 2,000 years. Today, the Jewish community in Naples numbers around 200 people.
Historic synagogues include synagogues that date back to ancient times and synagogues that represent the earliest Jewish presence in cities around the world. Some synagogues were destroyed and rebuilt several times on the same site. Others were converted into churches and mosques or used for other purposes.
The Holocaust in Albania consisted of crimes committed against Jews in Albania while Albania was under Italian and German occupation during World War II. Throughout the war, nearly 2,000 Jews sought refuge in Albania-proper. Most of these Jewish refugees were treated well by the local population, despite the fact that Albania-proper was occupied first by Fascist Italy, and then by Nazi Germany. Albanians often sheltered Jewish refugees in mountain villages and transported them to Adriatic ports from where they fled to Italy. Other Jews joined resistance movements throughout the country.
The Shanghai Jewish Refugees Museum is a museum commemorating the Jewish refugees who lived in Shanghai during World War II after fleeing Europe to escape the Holocaust. It is located at the former Ohel Moshe or Moishe Synagogue, in the Tilanqiao Historic Area of Hongkou district, Shanghai, China. The museum features documents, photographs, films, and personal items documenting the lives of some of the more than 20,000 Jewish residents of the Restricted Sector for Stateless Refugees, better known as the Shanghai Ghetto, during the Japanese occupation of Shanghai.
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