The sons of Haman were ten men mentioned by name in the biblical book of Esther who were killed on the 13th of Adar and hanged the following day, the 14th of Adar. [1] [2]
The names of Haman's ten sons have been variously interpreted in terms of their possible Iranian forms. Some of the names can reasonably be considered to be Iranian, but it is difficult to notice a clear pattern of Iranian forms in them. [3] The names given in the biblical text are:
According to the Talmud, Haman had many other sons. Talmudic scholars disagreed on the number of Haman's sons; according to one account, there were thirty: ten died, ten were hanged, and ten became beggars. According to the rabbis, the beggars numbered seventy; according to Rami bar Abi, there were a total of two hundred and eight sons in all. [2] Rashi explains that those ten who were killed and hanged are the ones who wrote hateful words about the Jews and Jerusalem.[ citation needed ] The Hebrew text displays peculiarities. It can be noted that the names of Haman's ten sons are written vertically, one below the other, in a column; according to Jewish tradition, this indicates that they were hanged one above the other on an extremely tall gallows. [12]
R. Mordechai Sasson explains that Haman symbolizes the Yetzer Harah (evil inclination), and his ten sons allude to his ten traits of bad character. Their deaths represent the elimination of these evil traits when defeated by the Yetzer Tov (good inclination). He explains the meaning of each name and how each corresponds to a type of evil. [13]
The Book of Esther, also known in Hebrew as "the Scroll", is a book in the third section of the Hebrew Bible. It is one of the Five Scrolls in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Jewish woman in Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people.
Esther, originally Hadassah, is the eponymous heroine of the Book of Esther in the Hebrew Bible. According to the biblical narrative, which is set in the Achaemenid Empire, the Persian king Ahasuerus falls in love with Esther and marries her. His grand vizier Haman is offended by Esther's cousin and guardian Mordecai because of his refusal to bow before him; bowing in front of another person was a prominent gesture of respect in Persian society, but deemed unacceptable by Mordecai, who believes that a Jew should only express submissiveness to God. Consequently, Haman plots to have all of Persia's Jews killed, and eventually convinces Ahasuerus to permit him to do so. However, Esther foils the plan by revealing and decrying Haman's plans to Ahasuerus, who then has Haman executed and grants permission to the Jews to take up arms against their enemies; Esther is hailed for her courage and for working to save the Jewish nation from eradication.
Zechariah was a person in the Hebrew Bible traditionally considered the author of the Book of Zechariah, the eleventh of the Twelve Minor Prophets.
Amalek is described in the Hebrew Bible as the enemy nation of the Israelites. The name "Amalek" can refer to the descendants of Amalek, the grandson of Esau, or anyone who lived in their territories in Canaan, or North African descendants of Ham, the son of Noah.
Mordecai is one of the main personalities in the Book of Esther in the Hebrew Bible. He is described in Tanna Devei Eliyahu as being the son of Jair, of the tribe of Benjamin and member of the Sanhedrin. Mordecai was also the cousin and guardian of Esther, who became queen of Persia under the reign of Ahasuerus. Mordecai's loyalty and bravery are highlighted in the story as he helps Esther foil the plot of Haman, the king's vizier, to exterminate the Jewish people. His story is celebrated in the Jewish holiday of Purim, which commemorates his victory.
Purim is a Jewish holiday that commemorates the saving of the Jewish people from annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther.
Sivan is the ninth month of the civil year and the third month of the religious year on the Hebrew calendar. It is a month of 30 days. Sivan usually falls in May–June on the Gregorian calendar.
Eber is an ancestor of the Ishmaelites and the Israelites according to the Generations of Noah in the Book of Genesis and the Books of Chronicles.
Keturah was a wife and a concubine of the Biblical patriarch Abraham. According to the Book of Genesis, Abraham married Keturah after the death of his first wife, Sarah. Abraham and Keturah had six sons. According to Jewish tradition, she was a descendant of Noah's son Japheth.
Haman is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Persian empire under King Ahasuerus, commonly identified as Xerxes I but traditionally equated with Artaxerxes I or Artaxerxes II. As his epithet Agagite indicates, Haman was a descendant of Agag, the king of the Amalekites. Some commentators interpret this descent to be symbolic, due to his similar personality.
The Fast of Esther is a fast on Purim eve commemorating two communal fasts undertaken by the Persian Jewish community of Shushan in the Book of Esther, for the purpose of praying for salvation from annihilation by an evil decree which had been instigated by Haman, the king's royal vizier, an anti-jewish enemy from the Amalekite nation.
Ichabod is mentioned in the first Book of Samuel as the son of Phinehas, a priest at the biblical shrine of Shiloh, who was born on the day that the Israelites' Ark of God was taken into Philistine captivity. His mother went into labour due to the shock of hearing that her husband and Eli, her father-in-law, had died and that the Ark had been captured. He is also named later as the brother of Ahitub.
Hophni and Phinehas or Phineas were the two sons of Eli. The first book of Samuel describes them as the officiating priests at the sanctuary of Shiloh at the time of Hannah. According to Josephus, Phinehas officiated as high priest because Eli had resigned as high priest at Shiloh because of his advanced age.
Allusions in rabbinic literature to the Biblical character of Haman, the anti-Jewish villain of the Book of Esther, contain various expansions, elaborations and inferences beyond what is presented in the text of the Bible itself.
Esther was the chief character in the Book of Esther. She is counted among the prophetesses of Israel. Allusions in rabbinic literature to the Biblical story of Esther contain various expansions, elaborations and inferences beyond the text presented in the book of the Bible.
Zeresh was the wife of Haman the Agagite who is mentioned in the Hebrew Bible in the Book of Esther.
Rabbi David Altschuler of Prague (1687-1769) was a biblical commentator and the author of a classic commentary, known as the Metzudot, to the Hebrew Bible's Nevi'im and Ketuvim. Altshchuler is also known as the Baal Metzudot, "Author of the Metzudot."
Esther 3 is the third chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 3 to 8 contain the nine scenes that form the complication in the book. This chapter introduces Haman the Agagite, who is linked by his genealogy to King Agag, the enemy of Israel's King Saul, from whose father, Kish, Mordecai was descended. The king Ahasuerus elevated Haman to a high position in the court, and ordered everyone to bow down to him, but Mordecai refuses to do so to Haman, which is connected to Mordecai's Jewish identity (as Jews would only bow down to worship their own God ; this indirectly introduced the religious dimension of the story. Haman reacted by a vast plan to destroy not simply Mordecai, but his entire people, getting the approval from the king to arrange for a particular date of genocide, selected by casting a lot, or pur to fall on the thirteenth day of the twelfth month, Adar. The chapter ends with the confused reaction of the whole city of Susa due to the decree.
Esther 9 is the ninth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 9 to 10 contain the resolution of the stories in the book. This chapter records the events on the thirteenth and fourteenth of Adar and the institution of the Purim festival after the Jews overcome their enemies.
Judah Behak, also known by the pen name Ish Vilna be-Kherson, was a Russian Hebrew writer, philologist, and Biblical commentator.