Spiritual bypass or spiritual bypassing is a "tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks". [1] The term was introduced in the mid 1980s by John Welwood, a Buddhist teacher and psychotherapist. [1] [2] [3] Clinicians in pastoral psychology have identified both beneficial and detrimental manifestations of behavior that could be described as spiritual bypass. [4]
American psychologist John Welwood came up with the term in 1984 after noting that some people, by resorting to spirituality to avoid difficult or painful emotions or challenges, tended to suppress aspects of their identity and needs and stall their emotional development. [5]
Clinicians do not necessarily regard spiritual bypass as unhealthy when it is utilized as a temporary approach to coping with acute stress or an intense "spiritual emergency". Furthermore, some researchers have argued that certain behaviors labelled as "spiritual bypassing" may simply be a normal and even inevitable stage of any approach to spiritual development. [4]
On the other hand, when spiritual bypass is used as a long-term strategy for ignoring or suppressing unaddressed mental health issues, negative consequences can include "the need to excessively control others and oneself, shame, anxiety, dichotomous thinking, emotional confusion, exaggerated tolerance of inappropriate behavior, codependence, compulsive kindness, obsession or addiction, spiritual narcissism, blind allegiance to charismatic teachers, and disregard for personal responsibility". [5] In cases where it is deemed detrimental, spiritual bypass may be addressed with various forms of psychotherapy, including focusing and motivational interviewing, [2] [6] although there is little evidence on which to base treatment aside from anecdotes and individual case reports. [7]
Existing research has been limited by relatively homogeneous sampling, and there is a need for more cross-cultural studies to provide a "more global perspective" and explore the concept's relevance to diverse populations. [4]
Meditation is a practice in which an individual uses a technique – such as mindfulness, or focusing the mind on a particular object, thought, or activity – to train attention and awareness, and achieve a mentally clear and emotionally calm and stable state.
Psychotherapy is the use of psychological methods, particularly when based on regular personal interaction, to help a person change behavior, increase happiness, and overcome problems. Psychotherapy aims to improve an individual's well-being and mental health, to resolve or mitigate troublesome behaviors, beliefs, compulsions, thoughts, or emotions, and to improve relationships and social skills. Numerous types of psychotherapy have been designed either for individual adults, families, or children and adolescents. Certain types of psychotherapy are considered evidence-based for treating some diagnosed mental disorders; other types have been criticized as pseudoscience.
A psychologist is a professional who practices psychology and studies mental states, perceptual, cognitive, emotional, and social processes and behavior. Their work often involves the experimentation, observation, and interpretation of how individuals relate to each other and to their environments.
Spiritual is the adjective for spirit.
Transpersonal psychology, or spiritual psychology, is an area of psychology that seeks to integrate the spiritual and transcendent aspects of the human experience within the framework of modern psychology.
Clinical psychology is an integration of human science, behavioral science, theory, and clinical knowledge for the purpose of understanding, preventing, and relieving psychologically-based distress or dysfunction and to promote subjective well-being and personal development. Central to its practice are psychological assessment, clinical formulation, and psychotherapy, although clinical psychologists also engage in research, teaching, consultation, forensic testimony, and program development and administration. In many countries, clinical psychology is a regulated mental health profession.
Counseling psychology is a psychological specialty that began with a focus on vocational counseling, but later moved its emphasis to adjustment counseling, and then expanded to cover all normal psychology psychotherapy. There are many subcategories for counseling psychology, such as marriage and family counseling, rehabilitation counseling, clinical mental health counseling, educational counseling, etc. In each setting, they are all required to follow the same guidelines.
Breathwork is a New Age term for various breathing practices in which the conscious control of breathing is said to influence a person's mental, emotional, or physical state, with a therapeutic effect.
Mindfulness-based cognitive therapy (MBCT) is an approach to psychotherapy that uses cognitive behavioral therapy (CBT) methods in conjunction with mindfulness meditative practices and similar psychological strategies. The origins to its conception and creation can be traced back to the traditional approaches from East Asian formative and functional medicine, philosophy and spirituality, birthed from the basic underlying tenets from classical Taoist, Buddhist and Traditional Chinese medical texts, doctrine and teachings.
John Welwood was an American clinical psychologist, psychotherapist, teacher, and author, known for integrating psychological and spiritual concepts. He was the Director of the East/West Psychology Program at the California Institute of Integral Studies in San Francisco, and an associate editor of Journal of Transpersonal Psychology.
Buddhism includes an analysis of human psychology, emotion, cognition, behavior and motivation along with therapeutic practices. Buddhist psychology is embedded within the greater Buddhist ethical and philosophical system, and its psychological terminology is colored by ethical overtones. Buddhist psychology has two therapeutic goals: the healthy and virtuous life of a householder and the ultimate goal of nirvana, the total cessation of dissatisfaction and suffering (dukkha).
Kenneth I. Pargament is an emeritus professor of psychology at Bowling Green State University.
Contemplative psychotherapy is an approach to psychotherapy that includes the use of personal contemplative practices and insights informed by the spiritual tradition of Buddhism. Contemplative psychotherapy differs from other, more traditional methods of counseling in that the therapist brings to the therapeutic relationship qualities of mindfulness and compassion in order to help clients access their fundamental goodness and natural wisdom. The practice of Contemplative Psychotherapy grew out of a dialogue between Tibetan Buddhist master Chogyam Trungpa Rinpoche and Western psychologists and psychiatrists. This discussion led to the opening of the Contemplative Psychotherapy Department at Naropa University in 1978 by Edward M. Podvoll, a psychiatrist, psychoanalyst and dedicated student of Trungpa.
A clinical formulation, also known as case formulation and problem formulation, is a theoretically-based explanation or conceptualisation of the information obtained from a clinical assessment. It offers a hypothesis about the cause and nature of the presenting problems and is considered an adjunct or alternative approach to the more categorical approach of psychiatric diagnosis. In clinical practice, formulations are used to communicate a hypothesis and provide framework for developing the most suitable treatment approach. It is most commonly used by clinical psychologists and is deemed to be a core component of that profession. Mental health nurses, social workers, and some psychiatrists may also use formulations.
Psychology encompasses a vast domain, and includes many different approaches to the study of mental processes and behavior. Below are the major areas of inquiry that taken together constitute psychology. A comprehensive list of the sub-fields and areas within psychology can be found at the list of psychology topics and list of psychology disciplines.
David Gordon Benner is a Canadian depth psychologist, author and wisdom teacher.
Tony Toneatto is the director of the Buddhism, Psychology and Mental Health undergraduate program at the University of Toronto. This program offers a number of courses exploring Buddhism, psychology, psychotherapy, mindfulness meditation, applied Buddhism, research methods in Buddhist research and cognitive science.
Everett L. Worthington Jr. is a licensed clinical psychologist and Professor of Psychology at Virginia Commonwealth University (VCU). His research interests include forgiveness and other virtues, religion and spirituality in clinical practice, and the hope-focused approach to counseling couples. He has written over 30 books on topics including forgiveness of others, self-forgiveness, character strength, religion and psychology, and couples' therapy, and he has published over 350 scholarly articles and chapters. Worthington has been frequently cited as an expert on his topics of interest in the scientific literature and public media.
Audio therapy is the clinical use of recorded sound, music, or spoken words, or a combination thereof, recorded on a physical medium such as a compact disc (CD), or a digital file, including those formatted as MP3, which patients or participants play on a suitable device, and to which they listen with intent to experience a subsequent beneficial physiological, psychological, or social effect.
Donald H. Meichenbaum is an American psychologist and Distinguished Professor Emeritus of Psychology at the University of Waterloo, Ontario. He is a research director of the Melissa Institute for Violence Prevention and Treatment at the University of Miami. Meichenbaum is known for his research and publications on psychotherapy, and contributed to the development of the technique of cognitive-behavioural therapy (CBT). In 1982, a survey of 800 members of the American Psychological Association voted Meichenbaum the tenth most influential psychotherapist of the 20th century. At the time of his retirement from the University of Waterloo in 1998, Meichenbaum was the most-cited psychology researcher at a Canadian university.
Spiritual bypass is a phenomenon that commonly arises when working with clients regarding the spiritual dimension. Spiritual bypass is defined as the use of one's spirituality, spiritual beliefs, spiritual practices, and spiritual life to avoid experiencing the emotional pain of working through psychological issues (Welwood, 2000). This trap entails actively seeking spiritual highs as a means to avoid processing underlying psychological pain (B. H. Whitfield, 1995). One way to address the issue of spiritual bypass in counseling is to use the techniques, interventions, and processes of motivational interviewing (MI). MI is a counseling framework used to encourage positive behavior change in clients (Miller, 1983).
Being a good spiritual practitioner can become what I call a compensatory identity that covers up and defends against an underlying deficient identity, where we feel badly about ourselves, not good enough, or basically lacking. Then, although we may be practicing diligently, our spiritual practice can be used in the service of denial and defense. And when spiritual practice is used to bypass our real-life human issues, it becomes compartmentalized in a separate zone of our life, and remains unintegrated with our overall functioning. [...] In my psychotherapy practice I often work with dharma students who have engaged in spiritual practice for decades. I respect how their practice has been beneficial for them. Yet despite the sincerity as practitioners, their practice is not fully penetrating their life. They seek out psychological work because they remain wounded and not fully developed on the emotional/relational/personal level, and they may be acting out their wounding in harmful ways.
A major limitation to the literature on spiritual bypass is that no psychometrically sound measures of the phenomenon exist, thus preventing scholars and clinicians from understanding its causes and treatment implications beyond anecdotal case reports.
Through deepened concentration, the practitioner's mind may be significantly calmed during meditation, but negative emotional states may return after meditating because they were suppressed rather than examined and worked through (Cooper 1999). While thoughts, feelings, and fantasies may be made more available for scrutiny, non-judgmental attentiveness to their emergence while ignoring their meaning may not be enough (Rubin 1996). [...] Consciously or unconsciously, Western meditation practitioners may use their meditation practice to avoid facing developmental tasks or old psychic wounds that would be better dealt with in psychotherapy. Quite a few meditation teachers convey the message that enlightenment or seeing through the false self gets to the root of human suffering, and thereby eradicates personal emotional difficulties. Unfortunately, this is not the case. Enlightenment is seeing through the illusion of self, but is not necessarily a way to heal a wounded self. [...] Enlightenment experiences may be temporarily healing, but if old wounds are still operating, the practitioner will be unable to integrate those experiences into his or her daily life and may be using spirituality to avoid dealing with those very wounds (Kornfield 1993a; 1993b). [...] Welwood coined the equally well-known phrase of 'spiritual bypassing', or 'the tendency to try to avoid or prematurely transcend basic human needs, feelings and developmental tasks' (Welwood 2000:64).
A complete path of inner development [...] must involve all three principles—grounding, letting go, and awakening the heart—which counteract the obstacles of spiritual bypassing, egocentric self-involvement, and numbing distraction. The core element of such a path would be an awareness practice such as meditation, which helps connect us with all three principles. Along with that, a method of psychological inquiry is extremely helpful for addressing the unconscious patterns and emotion complexes.