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Spring Day is a holiday marking the coming of the spring season, which takes place in different countries, on varying dates.
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Spring Day is a holiday marking the coming of the spring season, which takes place in different countries, on varying dates.
Albanians celebrates the Spring Day, in Albanian : Dita e Verës "Summer Day", on 14 March, and in 2004 it became a national holiday in Albania. It is an old Albanian pagan practice, celebrating the strengthening of the Sun (Dielli) and the renewal of nature. Every year, a special celebration of this traditional festival takes place in the city of Elbasan, and traditional rituals are performed throughout Abanian-inhabited territories.
On 14 March, the Arbëreshë of the Italian coast, an Albanian community that lives in Italy since the fifteenth century, collect a tuft of grass roots and soil, bringing it home to commemorate the anniversary of their emigration from Albania. In fact, some sources date back this celebration to the ancient Illyria. At that time, the feast was celebrated on 1 March, which according to the Julian calendar, corresponded to the first day of the year.
Pilgrimages are made to the highest peaks in the Albanian sacred mountains to be as close as possible to the Sun God and pray for the goodness and prosperity of the new year. The great Fire (Zjarri) is kindled on the eve or before sunrise in order to give strenght to the Sun, and people dance and sing around it or jump across it, a ritual practiced for the end of winter, renewal, purification and apotropaic purposes. Wreaths and garlands are put on the doors of the houses for good luck.
The celebration of Dita e Verës begins on the previous day with the preparation of sweets: the revani and ballakume, the blended butter, sugar, corn flour and egg yolks cooked in a wood oven. During the evening ballakume, dried figs, walnuts, turkey legs, boiled eggs, Simit (a typical sandwich of the city) are distributed to members of the family. The oldest woman of the house remains awake at night and goes from room to room to put down grass on the cushions of couples, young people and children, a ritual that symbolizes the regeneration and quickening.
On the morning of 14 March, the elderly leave the door open as a sign of generosity, a pitcher filled with fresh water and take home a clump of green grass. The youngest fertilizes the orange and olive trees, but the smaller ones are the first to make the "lucky" visits to neighbors and relatives who give them turkey legs, dried figs and nuts. Finally lunch on 14 March, should be eaten outdoors in the company of friends and relatives.
Estonia celebrates Spring Day on 1 May.
Iran celebrates Spring day at 21 March as its only new year celebration. This national celebration is called Nowruz in Iran.
Bangladesh celebrates Spring day on 13 February as the first of the month of Falgun. It is the beginning of the Boshonto, the Spring season for Bengalis.
Argentina celebrates the beginning of spring, conventionally, on 21 September, one or two days before the actual spring equinox. This day also marks Students' Day.
Though this is not a work-free public holiday, it coincides with Students' Day, which is a no-school day for students on all the levels of the education system. The holiday is therefore mostly observed and dominated by teenagers and young adults, who massively take over public parks, beaches and other outdoor venues in the larger cities, and enjoy sports or picnics.
Local administrations usually offer the public a number of entertainment shows, such as free rock concerts. In recent years security operations have been staged to avoid incidents such as fights and vandalism, as well as controls to curb the consumption of alcoholic beverages.
Paraguay celebrates the beginning of spring on 21 September, one or two days before the actual spring equinox. This day also marks Youth Day.
Uruguay celebrates the beginning of spring, on 21 September, one or two days before the actual spring equinox.
Bolivia celebrates the beginning of spring, on 21 September, it is also Students' day and "día del amor", on this day youth will send cards, chocolates and flowers to their friends, mates, or lovers.
South Africa Celebrates spring Day on the 1 September. Spring day traditions in South Africa range from having a traditional braai to shaving your head and beard. In many townships, children celebrate Spring Day by spraying each other with water. However, in some urban settlements everyone participates.
Easter, also called Pascha or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus, preceded by Lent, a 40-day period of fasting, prayer, and penance.
May Day is a European festival of ancient origins marking the beginning of summer, usually celebrated on 1 May, around halfway between the Northern Hemisphere's Spring equinox and June solstice. Festivities may also be held the night before, known as May Eve. Traditions often include gathering wildflowers and green branches, weaving floral garlands, crowning a May Queen, and setting up a Maypole, May Tree or May Bush, around which people dance and sing. Bonfires are also a major part of the festival in some regions. Regional varieties and related traditions include Walpurgis Night in central and northern Europe, the Gaelic festival Beltane, the Welsh festival Calan Mai, and May devotions to the Blessed Virgin Mary. It has also been associated with the ancient Roman festival Floralia.
The New Year is the time or day at which a new calendar year begins and the calendar's year count increments by one. Many cultures celebrate the event in some manner. In the Gregorian calendar, the most widely used calendar system today, New Year occurs on January 1. This was also the first day of the year in the original Julian calendar and the Roman calendar.
The Wheel of the Year is an annual cycle of seasonal festivals, observed by a range of modern pagans, marking the year's chief solar events and the midpoints between them. Modern pagan observances are based to varying degrees on folk traditions, regardless of the historical practices of world civilizations. British neopagans popularized the Wheel of the Year in the mid-20th century, combining the four solar events marked by many European peoples, with the four midpoint festivals celebrated by Insular Celtic peoples.
In the Gregorian calendar, New Year's Day is the first day of the calendar year, 1 January. Most solar calendars begin the year regularly at or near the northern winter solstice, while cultures and religions that observe a lunisolar or lunar calendar celebrate their Lunar New Year at less fixed points relative to the solar year.
Nowruz is the Iranian New Year or Persian New Year. Historically, it has been observed by Persians and other Iranian peoples, but is now celebrated by many ethnicities worldwide. It is a festival based on the Northern Hemisphere spring equinox, which marks the first day of a new year on the Solar Hijri calendar; it usually coincides with a date between 19 March and 22 March on the Gregorian calendar.
Midsummer is a celebration of the season of summer, taking place on or near the date of the summer solstice in the Northern Hemisphere; the longest day of the year. The name "midsummer" mainly refers to summer solstice festivals of European origin. In these cultures it is traditionally regarded as the middle of summer, with the season beginning on May Day. Although the summer solstice falls on 20, 21 or 22 June in the Northern Hemisphere, it was traditionally reckoned to fall on 23–24 June in much of Europe. These dates were Christianized as Saint John's Eve and Saint John's Day. It is usually celebrated with outdoor gatherings that include bonfires and feasting.
Spring, also known as springtime, is one of the four temperate seasons, succeeding winter and preceding summer. There are various technical definitions of spring, but local usage of the term varies according to local climate, cultures and customs. When it is spring in the Northern Hemisphere, it is autumn in the Southern Hemisphere and vice versa. At the spring equinox, days and nights are approximately twelve hours long, with daytime length increasing and nighttime length decreasing as the season progresses until the Summer Solstice in June and December.
A Martenitsa is a small piece of adornment, made of white and red yarn and usually in the form of two dolls, a white male and a red female. Martenitsi are worn from Baba Marta Day until the wearer first sees a stork, swallow, or blossoming tree. The name of the holiday means "Grandma March" in Bulgarian and Macedonian, the holiday and the wearing of Martenitsi are a Bulgarian and Macedonian tradition related to welcoming the spring, which according to Bulgarian and Macedonian folklore begins in March.
The September equinox is the moment when the Sun appears to cross the celestial equator, heading southward. Because of differences between the calendar year and the tropical year, the September equinox may occur from September 21 to 24.
The March equinox or northward equinox is the equinox on the Earth when the subsolar point appears to leave the Southern Hemisphere and cross the celestial equator, heading northward as seen from Earth. The March equinox is known as the vernal equinox in the Northern Hemisphere and as the autumnal equinox in the Southern Hemisphere.
The winter solstice, also called the hibernal solstice, occurs when either of Earth's poles reaches its maximum tilt away from the Sun. This happens twice yearly, once in each hemisphere. For that hemisphere, the winter solstice is the day with the shortest period of daylight and longest night of the year, and when the Sun is at its lowest daily maximum elevation in the sky. Each polar region experiences continuous darkness or twilight around its winter solstice. The opposite event is the summer solstice.
Dita e Verës or Verëza is an Albanian spring festival and pagan holiday celebrated on March 14 of the Gregorian calendar, for the beginning of the spring-summer period.
Hıdırellez or Hıdrellez is a folk holiday celebrated as the day on which the prophets Al-Khidr (Hızır) and Elijah (İlyas) met on Earth. Hıdırellez starts on the night of May 5 and ends on May 6 in the Gregorian calendar, and April 23 in the Julian calendar. It is observed in Turkey, Crimea, Gagauzia, Syria, Iraq, the Caucasus, and the Balkans and celebrates the arrival of spring.
Novruz in Azerbaijan is a traditional holiday which celebrates the astronomical spring equinox and the coming of Spring. When Azerbaijan was part of the Soviet Union, the celebration of Novruz was generally unofficial and at times even prohibited. Currently in Azerbaijan, Novruz is treated as an official public holiday. In accordance with Article 105 of the Labour Code of Azerbaijan passed in 2006, workers receive five days off for Novruz. After neighbouring Iran, Azerbaijan hosts the longest observance and number of public days related to Novruz, with a total of five days.
Enji is the old name of the fire god in the Albanian pagan mythology evidently contained in the week day name that was dedicated to him – e enjte – the Albanian word for Thursday. The Fire – Zjarri – is deified in Albanian tradition as releaser of light and heat with the power to ward off darkness and evil, affect cosmic phenomena and give strength to the Sun, and as sustainer of the continuity between life and afterlife and between the generations. The divine power of Fire is used for the hearth and the rituals, including calendar fires, sacrificial offerings, divination, purification, and protection from big storms and other potentially harmful events. Fire worship and rituals are associated with the cult of the Sun (Dielli), the cult of the hearth (vatër) and the ancestor, and the cult of fertility in agriculture and animal husbandry. Fire rituals that are commonly found among Indo-European peoples, including the Albanians, have been firstly attested by the Vedas, with hymns dedicated to the fire god Agni. Described in written sources since 1482, the Albanian fire rituals have been historically fought by the Christian clergy, without success. The cult of the mystic fire and the fire ritual practices have played a prominent role in the lives of all the Albanian people until the 20th century, and in rural areas they continue to be important for Albanian traditional customs even in the present days.
Ballokume is an Albanian cookie originating in the city of Elbasan, which is popular throughout Albania and Albanian communities. It is traditionally eaten on Dita e Verës, an Albanian pagan holiday celebrated on 14 March. It is sometimes called kulaç me finj, as it may optionally contain finj, a mixture of ashes from a wood stove boiled in water.
The Verore, also known as the summer bracelet, is a traditional Albanian adornment tied to the ancient festivity of Dita e Verës, a holiday that celebrates the onset of spring and honors nature and the resurgence of vegetation. This tradition is deeply rooted in the cultural practices of various communities, including Albanian Orthodox, Muslim, Catholic, and Bektashi groups. The Verore symbolizes hopes for abundance, prosperity, and good luck.
Dielli, the Sun, holds the primary role in Albanian pagan customs, beliefs, rituals, myths, and legends. Albanian major traditional festivities and calendar rites are based on the Sun, worshiped as the god of light, sky and weather, giver of life, health and energy, and all-seeing eye. In Albanian tradition the fire – zjarri, evidently also called with the theonym Enji – worship and rituals are particularly related to the cult of the Sun. Ritual calendar fires or bonfires are traditionally kindled before sunrise in order to give strength to the Sun and to ward off evil. Many rituals are practiced before and during sunrise, honoring this moment of the day as it is believed to give energy and health to the body. As the wide set of cultic traditions dedicated to him indicates, the Albanian Sun-god appears to be an expression of the Proto-Indo-European Sky-god.