![]() A book cover of the 1st English edition, 1947 | |
Author | Pytor Demianovich Ouspensky |
---|---|
Original title | Странная жизнь Ивана Осокина |
Language | Russian |
Publication date | 1915 |
Publication place | Russian Empire |
Published in English | 1947 |
Media type | Print (Hardback) |
Pages | 166 (hardback, first English edition) |
Strange Life of Ivan Osokin (Russian : Странная жизнь Ивана Осокина) is a 1915 novel by P. D. Ouspensky. [1] [2] It follows the unsuccessful struggle of Ivan Osokin to correct his mistakes when given a chance to relive his past. [3] The novel serves as a narrative platform for Nietzsche's theory of eternal recurrence. [4] [5] [6] The conclusion fully anticipates the Fourth Way philosophy, which typified Ouspensky's later works. [7] In particular the final chapter's description of the shocking realization of the mechanical nature of existence, its consequences, and the possibility/responsibility of working in an esoteric school.
When the protagonist realizes that he can recall having lived his life before, he decides to try to change it. But he discovers that, because human choices tend to be mechanical, changing the outcome of one's actions is extremely difficult. He realizes that without help breaking his mechanical behavior, he may be doomed to repeat the same mistakes forever.
Harold Ramis, who directed Groundhog Day , found the meaning of Strange Life of Ivan Osokin similar to the existential dilemma of Groundhog Day. Both works imply that a sober acceptance of personal accountability is necessary in order to effect an increase in the degree of freedom of the individual. Ramis' opinion is printed in the Lindisfarne Books' 2004 edition of Strange Life of Ivan Osokin. [8]
WorldCat lists 12 editions of the novel. [9]
George Ivanovich Gurdjieff was a Greek–Armenian philosopher, mystic, spiritual teacher, composer, and movements teacher. Gurdjieff taught that people are not conscious of themselves and thus live their lives in a state of hypnotic "waking sleep", but that it is possible to awaken to a higher state of consciousness and serve our purpose as human beings. The practice of his teaching has become known as "The Work" and is additional to the ways of the Fakirs (Sufis), Monks and Yogis, so that his student P. D. Ouspensky referred to it as the "Fourth Way".
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P.D. Ouspensky commemorative edition