Formation | 6 January 2013 |
---|---|
Founders | Sanderson Jones and Pippa Evans |
Legal status | Charity: No. 1162995 [1] |
Headquarters | London |
Location |
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Website | www |
Sunday Assembly is a non-religious gathering co-founded by Sanderson Jones and Pippa Evans in January 2013 in London, England. [2] The gathering is mostly for non-religious people who want a similar communal experience to a religious church, though religious people are also welcome. As of December 2019, assemblies are established in 48 locations around the world [3] with the majority in Europe and the United States, and are run and funded by volunteers from their communities.
Stand-up comedians Sanderson Jones and Pippa Evans started the first Sunday Assembly in North London in January 2013 as they "both wanted to do something like church but without God". [4] The first event, attended by over 300 people, was held in a deconsecrated church in Islington, [5] but due to the limited size of the venue later meetings have been held in Conway Hall. [6] Since then events have continued to be held, twice a month, with one attracting as many as 600 people. [7] [8]
Sunday Assembly generated much press and interest with Stephen Fry discussing it on The Late Late Show with Craig Ferguson. [9] In October 2013, Sunday Assembly started an Indiegogo campaign that raised £33,668 out of a £500,000 goal [10] to fund building a digital platform to help grow the organisation. The formation of satellite congregations was promoted with a 40-day tour through the United Kingdom, Dublin (Ireland), the United States and Australia. [6] [11] The platform is designed to help provide a resource for people wishing to set up their own assembly and to connect with each other. [12]
Sanderson Jones said that he does not "expect much objection from religious communities. They are happy for us to use their church model," but he suspected that there may be "more aggressive atheists who will have an issue with it." [13] However, some Christians objected: William McCrea, the DUP Member of Parliament for South Antrim (Northern Ireland), called the assembly "highly inappropriate", because of its rejection of God and an afterlife. [14] During the initial promotion tour in 2013, Kimberly Winston of the Religion News Service stated that some atheists felt that "getting money is their goal". [15]
Part of the New York City branch split off because they wanted to emphasise the atheist element more than the founders liked. [16]
Responding to questions about lack of diversity in the people to whom Sunday Assemblies appealed, Sanderson Jones said "I don't [think] there's anything that's inherently elite about people getting together to sing songs and think about themselves and improve their community. But we can't wait to see people doing it in all manner of different places in all manner of different ways, that appeal to all manner of different people." [11]
Sunday Assembly has been the subject of widespread academic research, [17] [18] and was featured in the 'How We Gather' report from Harvard University researchers on how millennials are finding community and meaning. [19] In 2018, the journal Secularism and Nonreligion published a six-month longitudinal study of Sunday Assembly participants, which showed a statistically significant improvement in participant's wellbeing. [20]
Following the initial events held in London, Sunday assemblies have been held in about ninety cities, both in the United Kingdom and in other countries around the world: [21] including the United States (New York City, Los Angeles, Pittsburgh, [22] and San Diego, amongst others), the Netherlands, [23] Germany, [24] [25] New Zealand, [26] Australia, Canada, and Hungary. Since 2018, Sunday Assembly has moved from a centralised model with satellite assemblies adhering to the central charter, [11] to an association model where assemblies follow guidance outlining the principles of The Sunday Assembly and some rules which it is suggested are followed for at least some time, [27] with variations based on geography and local community needs.
Attendees listen to talks by speakers such as Sandi Toksvig, [28] socialise, and sing songs by artists such as Stevie Wonder and others. [4] [29] [30] Some assemblies also run social clubs and community support events such as Live Better groups, where members assemble regularly to support each other in their life goals and challenges.
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
Religious humanism or ethical humanism is an integration of humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and structuring their organization around a congregational model.
Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, secularism, and spiritual but not religious. These perspectives can vary, with individuals who identify as irreligious holding diverse beliefs about religion and its role in their lives.
American Atheists is a non-profit organization in the United States dedicated to defending the civil liberties of atheists and advocating complete separation of church and state. It provides speakers for colleges, universities, clubs, and the news media. It also publishes books and American Atheist Magazine.
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.
Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
The Richard Dawkins Foundation for Reason and Science is a division of Center for Inquiry (CFI) founded by British biologist Richard Dawkins in 2006 to promote scientific literacy and secularism.
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which is the belief that at least one deity exists.
Atheism, agnosticism, scepticism, freethought, secular humanism or general irreligion are increasing in Australia. Post-war Australia has become a highly secularised country. Religion does not play a major role in the lives of much of the population.
In the United States, between 4% and 15% of citizens demonstrated nonreligious attitudes and naturalistic worldviews, namely atheists or agnostics. The number of self-identified atheists and agnostics was around 4% each, while many persons formally affiliated with a religion are likewise non-believing.
The term New Atheism describes the positions of some atheist academics, writers, scientists, and philosophers of the 20th and 21st centuries. New Atheism advocates the view that superstition, religion, and irrationalism should not be tolerated. Instead, they advocate the antitheist view that the various forms of theism should be criticised, countered, examined, and challenged by rational argument, especially when they exert strong influence on the broader society, such as in government, education, and politics. Critics have characterised New Atheism as "secular fundamentalism" or "fundamentalist atheism". Major figures of New Atheism include Richard Dawkins, Sam Harris, Christopher Hitchens, and Daniel Dennett, collectively referred to as the "Four Horsemen" of the movement.
Philip Joseph Zuckerman is a sociologist and professor of sociology and secular studies at Pitzer College in Claremont, California. He specializes in the sociology of substantial secularity and is the author of eight books, including Beyond Doubt: The Secularization of Society (2023) What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life (2019).
Recovering from Religion (RfR) is an international non-profit organization that helps people who have left religion, are in process of leaving, or are dealing with problems arising out of theistic doubt or non-belief. RfR provides support groups, telephone and chat helplines, an online peer support community, and online meetings for "people in their most urgent time of need". It is headquartered in Kansas City, Kansas.
The secular movement refers to a social and political trend in the United States, beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in both numbers and visibility. There has been a sharp increase in the number of Americans who identify as religiously unaffiliated, from under 10 percent in the 1990s to 20 percent in 2013. The trend is especially pronounced among young people, with about one in three Americans younger than 30 identifying as religiously unaffiliated, a figure that has nearly tripled since the 1990s.
Teresa MacBain is a former Methodist minister who came out as a nonbeliever in 2012, and returned to her faith in 2016.
Atheism in the African diaspora is atheism as it is experienced by black people outside of Africa. In the United States, black people are less likely than any other ethnic groups to be religiously unaffiliated, let alone identifying as atheist. The demographics are similar in the United Kingdom. Atheists are individuals who identify with atheism, a disbelief, denial, or simply a lack of belief in a God or gods. Some, but not all, atheists identify as secular humanists, who are individuals who believe that life has meaning and joy without the need for the supernatural or religion and that all individuals should live ethical lives which can provide for the greater good of humanity. Black atheists and secular humanists exist today and in history, though many were not always vocal in their beliefs or lack of belief.
Vanessa Zoltan is a humanist chaplain who describes herself as an "atheist chaplain". She is a graduate of Harvard Divinity School, and holds a BA in English and writing from Washington University in St. Louis, and a MS in nonprofit management from the University of Pennsylvania. She has been called one of "few" feminist humanist chaplains in the world.
The first Reason Rally was a public gathering for secularism and religious skepticism held on the National Mall in Washington, D.C., on March 24, 2012. The rally was sponsored by major atheistic and secular organizations of the United States and was regarded as a "Woodstock for atheists and skeptics". A second Reason Rally was held June 4, 2016 at the Lincoln Memorial in Washington, D.C.
Sanderson Jones is a British stand-up comedian, broadcaster and social entrepreneur based in London. He co-founded Sunday Assembly, a worldwide movement of non-religious congregations, with Pippa Evans in 2013. Jones was nominated for Malcolm Hardee Awards in 2011 and for Chortle Awards in 2012.
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