Syntheism

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Syntheism is a new religious movement that is focused on how atheists and pantheists can achieve the same feelings of community and awe experienced in traditional theistic religions. [1] The Syntheist Movement sees itself as the practical realisation of a philosophical ambition for a new religion dating back as far as Baruch Spinoza's pantheism in the 17th century and, most directly, British-American philosopher Alfred North Whitehead's pioneering work towards a process theology in his books Religion in the Making in 1926 and Process and Reality in 1929. [2] [3]

Contents

Syntheism may also be viewed as a response to the lack of atheistic and pantheistic belief systems in Western cultures (outside of Epicureanism), while being more abundant in Eastern cultures, for example as Zen Buddhism, Dzogchen Buddhism, Advaita Vedanta Hinduism, and Jainism. [4]

Logo used by The Syntheist Movement, describing the Universe as an ellipse over the circle of the primordial void. Syntheism logo.svg
Logo used by The Syntheist Movement, describing the Universe as an ellipse over the circle of the primordial void.

Etymology

Syntheism was coined from the Greek syntheos (from syn- for with or creating with and -theos for god). It implies that the proper approach to the concept of God is that humanity has created, creates or will eventually create God – as opposed to the traditional monotheistic view that God created the world and humanity.

Besides the activism of The Syntheist Movement, a syntheistic approach to philosophy and religion has also been advocated by American philosopher Ray Kurzweil in his concept of the forthcoming Singularity. [5] It is also supported by French philosopher Quentin Meillassoux in his idea of "God is a concept far too important to leave to the religious" in his book After Finitude. [6]

Communities

Syntheism has an international Facebook community with over 1,500 members. [7] Its website hosts a blog, holy festival information, and links to media and other resources. [8] A Swedish community of over 700 members has held several local events. [9] [10]

Spiritual naturalism is considered to be an American version of Syntheism. [11]

A Syntheist congregation conducting a workshop in Lindsberg, Sweden in June 2014. Syntheist workshop.jpg
A Syntheist congregation conducting a workshop in Lindsberg, Sweden in June 2014.

Notable works

When Swedish cyberphilosophers Alexander Bard and Jan Söderqvist published their syntheist manifesto Syntheism - Creating God in the Internet Age in October 2014, it became the first book to actively use the term Syntheism in its title. Bard & Söderqvist frequently quote Stuart Kauffman, Sam Harris, Robert Corrington and Simon Critchley in the book, but also find inspiration for a syntheist worldview from a variety of contemporary phenomena such as digitalisation, globalisation, participatory culture, psychedelic practices, quantum physics and the science of cosmology. [12]

Beliefs

Syntheism is the belief that the classic division between theism and atheism in theology has become redundant and must be overcome to fulfill contemporary and future spiritual needs. This requires the acknowledgement that all metaphysical beliefs center on a divinity or focal point which is man-made. Therefore, all current and future religious beliefs are created by humans, as well as systems such as Individualism developed by philosophers like Immanuel Kant. [13]

Despite being human creations, what is important is that these beliefs strengthen, and not contradict, science. They must therefore be developed within a monist worldview (the conviction that there is one world and one world only, and that everything within this one world can affect everything else). In a more poetic vein, Bataille describes his atheology as “the art of non-knowledge”. He rather advocates a syntheist religion without a core set of beliefs. [1] Participatory festivals with utopian themes such as Burning Man are considered examples of syntheistic practice. [11]

To me, the name “God” is an amazing name for all the dreams of humanity projected into one point. What would you name that? You would name it God. And that is what we need to do, to retake the “God” word but just give God proper qualities that we can actually believe in. In that case, Syntheos is the God that we choose to believe in and can believe in. Whatever that means.

Alexander Bard, "Alexander Bard on Syntheism: Death, God, the Universe, and Burning Man", The Forumist [14]

Criticisms

Lack of central leadership and core beliefs have led some scholars, such as Dr. Stephen O'Leary, to believe Syntheism will fail. The idea has also been criticised for a potential lack of mystery. [1]

See also

Related Research Articles

Deism is the philosophical position and rationalistic theology that generally rejects revelation as a source of divine knowledge, and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to determine the existence of a Supreme Being as the creator of the universe. More simply stated, Deism is the belief in the existence of God, solely based on rational thought without any reliance on revealed religions or religious authority. Deism emphasizes the concept of natural theology—that is, God's existence is revealed through nature.

Pantheism is the philosophical religious belief that reality, the universe and the cosmos are identical to divinity and a supreme being or entity. The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. The term 'pantheist' designates one who holds both that everything constitutes a unity and that this unity is divine, consisting of an all-encompassing, manifested god or goddess. All astronomical objects are thence viewed as parts of a sole deity.

<span class="mw-page-title-main">Panentheism</span> Belief that the divine pervades all of space and time and extends beyond it

Panentheism is the belief that the divine intersects every part of the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza, after reviewing Hindu scriptures. Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both.

<span class="mw-page-title-main">Transhumanism</span> Philosophical movement

Transhumanism is a philosophical and intellectual movement which advocates the enhancement of the human condition by developing and making widely available sophisticated technologies that can greatly enhance longevity and cognition.

<span class="mw-page-title-main">Theism</span> Belief in the existence of at least one deity; the opposite of atheism

Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the classical conception of God that is found in monotheism — or gods found in polytheistic religions — a belief in God or in gods without the rejection of revelation as is characteristic of deism.

<span class="mw-page-title-main">Alexander Bard</span> Musician, record producer, author, and activist

Alexander Bengt Magnus Bard is a Swedish musician, author, lecturer, artist, songwriter, music producer, TV personality, religious and political activist, and one of the founders of the Syntheist religious movement alongside his co-author Jan Söderqvist. Bard is a member of music band Army of Lovers.

The existence of God is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God or deities involves the disciplines of epistemology and ontology and the theory of value.

In critical theory and deconstruction, phallogocentrism is a neologism coined by Jacques Derrida to refer to the privileging of the masculine (phallus) in the construction of meaning. The term is a blend word of the older terms phallocentrism and logocentrism.

<span class="mw-page-title-main">Christian humanism</span> Type of humanism

Christian humanism regards humanist principles like universal human dignity, individual freedom, and the importance of happiness as essential and principal or even exclusive components of the teachings of Jesus. Proponents of the term trace the concept to the Renaissance or patristic period, linking their beliefs to the scholarly movement also called 'humanism'.

Antireligion is opposition to religion. It involves opposition to organized religion, religious practices or religious institutions. The term antireligion has also been used to describe opposition to specific forms of supernatural worship or practice, whether organized or not. The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism which opposed the growth of religions.

Metaphysical naturalism is a philosophical worldview which holds that there is nothing but natural elements, principles, and relations of the kind studied by the natural sciences. Methodological naturalism is a philosophical basis for science, for which metaphysical naturalism provides only one possible ontological foundation. Broadly, the corresponding theological perspective is religious naturalism or spiritual naturalism. More specifically, metaphysical naturalism rejects the supernatural concepts and explanations that are part of many religions.

<span class="mw-page-title-main">God</span> Principal object of faith in monotheism

In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic thought, a god is "a spirit or being believed to control some part of the universe or life and often worshipped for doing so, or something that represents this spirit or being". Belief in the existence of at least one god is called theism.

Quentin Meillassoux is a French philosopher. He teaches at the Université Paris 1 Panthéon-Sorbonne.

Resacralization is the process of reviving religion or restoring spiritual meanings to various domains of life and thought. It has been termed as the "alter ego" of secularization, which is "a theory claiming that religion loses its holds in modern society". The term rescralization has a variety of connotations in sociology of religion and "very largely draws its meaning" from secularization thesis. According to this viewpoint, religion and spiritual values continue to play an important role in both the private and public realms. Empirical evidence suggests that the world is undergoing a rescralization since religions are gaining ground in contemporary social and political spheres.

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<span class="mw-page-title-main">Philosophical theism</span> Belief that a deity exists or must exist

Philosophical theism is the belief that the Supreme Being exists independent of the teaching or revelation of any particular religion. It represents belief in God entirely without doctrine, except for that which can be discerned by reason and the contemplation of natural laws. Some philosophical theists are persuaded of God's existence by philosophical arguments, while others consider themselves to have a religious faith that need not be, or could not be, supported by rational argument.

<span class="mw-page-title-main">Jan Söderqvist</span> Swedish journalist

Jan Söderqvist is an author, lecturer, writer and consultant, and among other things also working as a literary and film critic for the Swedish newspaper Svenska Dagbladet.

<span class="mw-page-title-main">Pandeism</span> Belief that God created the universe by becoming it

Pandeism, is a theological doctrine that combines aspects of pantheism with aspects of deism. Unlike classical deism, which holds that the creator deity does not interfere with the universe after its creation, pandeism holds that such an entity became the universe and ceased to exist as a separate entity. Pandeism purports to explain why God would create a universe and then appear to abandon it, and seeks to explain the origin and purpose of the universe.

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References

  1. 1 2 3 Paulas, Rick (2014-10-28), Can an Open-Source Religion Work?, VICE, archived from the original on 2014-11-11, retrieved 2014-12-26.
  2. Whitehead, A.N. (1926). Religion in the Making (New York: Fordham University Press, 1996).
  3. Whitehead, A.N. (1929). Process and Reality. An Essay in Cosmology. Gifford Lectures Delivered in the University of Edinburgh During the Session 1927–1928, Macmillan, New York, Cambridge University Press, Cambridge.
  4. Hegel, G.W.F. (1998). Aesthetics: Lectures on Fine Art, Vol. I. Oxford, UK: Clarendon Press. p. 364. ISBN   978-0198238164.
  5. Kurzweil, Ray (1999). The Age of Spiritual Machines: When Computers Exceed Human Intelligence. Viking. ISBN   978-0965086134.
  6. Meillassoux, Quentin (2006). Après la finitude. Essai sur la nécessité de la contingence, Paris, Seuil, coll. L'ordre philosophique (foreword by Alain Badiou).
  7. The Syntheist Movement [ca. 2012], in Facebook [The Syntheist Movement]. Retrieved 2015-01-01 from https://www.facebook.com/groups/109834425805191/.
  8. "The Syntheist Movement". syntheism.org. Archived from the original on 2014-12-18. Retrieved 2015-01-01.
  9. Bard, Alexander (2014-06-09), And Here Are Some People Pictures From the Syntheist Workshop at Lindsberg, Sweden, archived from the original on 2015-01-03, retrieved 2014-12-26.
  10. Synteisterna [ca. 2012], in Facebook [Synteisterna]. Retrieved 2015-01-01 from https://www.facebook.com/groups/341167132580625/.
  11. 1 2 Mattocks, Jeremy (30 September 2014), Syntheism: A Naturalistic Spirituality in Europe , retrieved 2014-12-26.
  12. Piesing, Mark (2014-10-07), "Is the internet God? Alexander Bard's Syntheism paves the way for a new elite", The Guardian, archived from the original on 2014-10-08, retrieved 2014-12-26.
  13. Bard, Alexander; Söderqvist, Jan (2014). Syntheism - Creating God in the Internet Age. Stockholm Text. ISBN   978-9175471839.
  14. Wallenberg, Petter (2014-12-02), Alexander Bard on Syntheism: Death, God, the Universe, and Burning Man, The Forumist, archived from the original on 2014-12-26, retrieved 2014-12-26.