This article needs additional citations for verification .(February 2017) |
Tye-Angsi Sirijanga Xin Thebe Limbu | |
---|---|
Born | 12 December 1704 Tellok, Kuchintar, Yangwarok district, Limbuwan (Now Sirijangha Gaunpalika, Taplejung district, Nepal) |
Died | 1741-1742 AD Kalej Khola in Hee-Martam, West Sikkim (Now state of Sikkim in India) |
Cause of death | Tied to a tree, shot by numerous poisoned arrows, clubbed to death by Bhutias soldiers [1] |
Nationality | Nepali |
Tye-Angsi Sirijanga Thebe Limbu was an 18th-century Limbu scholar, educator, historian, linguist, leader, and philosopher of Limbuwan (Nepal) and Sikkim. He was formally known as Sirichongba and even more popularly known as "Sirijanga".
Sirijanga was born in Tellok kuchintar (Yangwarok area) in Limbuwan in 1704. His real name was Rupihang Thebe. The (Hang or Subba) part of the name is a common Limbu term indicating a family of high or royal origin. Sirijanga had accepted his Limbu nickname by claiming to be the reincarnation of a 9th Century legendary Limbu king Sirijonga hang who ruled the Limbuwan ( present day eastern Nepal) from 882 A.D. to 925 A.D. It has been widely believed that it was this legendary Limbu king who invented the ancient Limbu script.
Sirijanga Sing Thebe researched and taught the Limbu script language and religion of the Limbu's in various part of Limbuwan, Nepal and Sikkim, India. Sirijanga revived the old Limbu script. With the use of his newly revived script, he collected, composed and copied huge amounts of Limbu literature pertaining to history and cultural traditions. He travelled extensively through remote regions, attempting to amass sources of Limbu knowledge and culture. Eventually, he began going from village to village, publicising his findings and establishing centres of Limbu learning. In doing all of this, Sirijanga laid the foundation for a Limbu ethnic revival, and contributed significantly to the resistance against Tibetan Buddhist cultural domination. Sirijanga preached that acquiring broad cultural knowledge and experience was the key to the revival and enrichment of a community. In an attempt to trace the sources of his culture, he at first studied with local Tibetan Buddhist lamas, who at the time were the only means of connecting to a learned tradition in the region.
Sirijanga was also witness to the influx of the Hindu-based Khas culture from the western hill districts of today's Nepal. As such, along with his preliminary studies under the local lamas, he also practiced reading and writing in contemporary Khas, now known as Nepali. In order to better understand the dynamics at play in the region and to gather support for his movement, Sirijanga traveled far and wide to establish contact with rulers and powerful personalities. In one of these travels, it seems that he had either contacted or met King Jayaprakash Malla of Kathmandu. This multi-lingual and multi-cultural exposure to Buddhist and Hindu standards enabled Sirijanga to grasp the fundamentals of both the region's dominant cultures. During Sirijanga's life, the Bhutanese and Sikkimese quest for greater control over the eastern Himalaya led to many wars between Limbu and Sikkimese Bhutia (Bhutia indicating Tibetan origin) authorities. In due time, the lamas of Sikkim were able to extend their monastic centres in the northern areas of the part of Limbuwan that now lies in Nepal. After some time, this cultural encroachment enabled the Bhutia rulers to repeatedly subdue and take control of the entire Limbuwan territory.
The root of this state of conflict can be seen to lie in the politics of culture and knowledge at play in the region. Sikkimese Tibetan rulers and Buddhist spiritual leaders were able to subjugate the entire far-eastern Yakthung region by means of their hold over the established learned traditions and the systematic spiritual culture of Buddhism. It was the realisation of this that led Sirijanga to emphasise the necessity of a peaceful, knowledge-based movement.
Sirijanga's contribution to spreading Limbu script, Limbu language, Mundhum and literature are immense. The Postal Services Department, Nepal Philatelic Bureau, Kathmandu has issued a postal ticket in his name in the Personalities Series.
Sirijunga entered Sikkim in 1734. The reasons for is entry was the forceful teaching of Buddhism, Bhutia language and Tibetan script to Limbus and Lepchas by Bhutia rulers. This caused the Lepchas to lose their original religion of Munism. Sirijunga started teaching yuma mundhum and Limbu script to Limbus. The Limbus stopped visiting Buddhist monasteries. The Buddhist monks, thassang lamas, saw this as not only a hindrance to spread of Buddhism among Limbus but also a danger to future of Buddhism. The Buddhist lamas with Bhutia rulers conspired to kill Sirijunga. Sirijunga knew about the danger to his life so he took refuge in 'sirijunga caves'. But the lamas found him and tied him to a tree and killed him in Martam, Sikkim. His disciples were either killed or fled to Nepal. Limbu language and script was banned in Sikkim which cause Limbu language to fall into obscurity in Sikkim. [2]
The Limbu are a Sino-Tibetan ethnolinguistic group indigenous to the Himalayan region of eastern Nepal, Sikkim, Assam, Nagaland, northern West Bengal, and western Bhutan.
The Lepcha are among the indigenous people of the Indian state of Sikkim and Nepal, and number around 80,000. Many Lepcha are also found in western and southwestern Bhutan, Darjeeling, the Koshi Province of eastern Nepal, and in the hills of West Bengal. The Lepcha people are composed of four main distinct communities: the Renjóngmú of Sikkim; the Dámsángmú of Kalimpong, Kurseong, and Mirik; the ʔilámmú of Ilam District, Nepal; and the Promú of Samtse and Chukha in southwestern Bhutan.
The Bhutias or Drejongpas are a Tibetan ethnic group native to the Indian state of Sikkim who speak Drejongke, a Tibetic language which descends from old Tibetan. The majority of Bhutias live in Sikkim, while a significant number of them also reside in the Darjeeling and Kalimpong districts of northern West Bengal as well as in countries such as Nepal and Bhutan.
The history of Sikkim begins with the indigenous Lepcha's contact with early Tibetan settlers. Historically, Sikkim was a sovereign Monarchical State in the eastern Himalayas. Later a protectorate of India followed by a merger with India and official recognition as a state of India. Lepchas were the main inhabitants as well as the Rulers of the land up to 1641. Lepchas are generally considered to be the first people, Indigenous to Sikkim also includes Darjeeling.
The Limbu script is used to write the Limbu language. It is a Brahmic type abugida.
Yuksom is a historical town, just 40 km north of Gyalshing city in the Gyalshing district in the Northeast Indian state of Sikkim. It was the first capital of Kingdom of Sikkim established in 1642 AD by Phuntsog Namgyal who was the first Chogyal of Sikkim. The coronation site of the first monarch of Sikkim is known as the "Throne of Norbugang". Yuksom is where there is the Norbugang Chorten near the Norbugang throne, the place Namgyal was crowned and several monasteries and a lake. The dynastic rule of the Chogyal lasted for 333 years.
Iman Singh Chemjong Limbu; was a Limbu historian, writer, linguist, lexicographer, folklorist, and philosopher of Nepal. Chemjong devoted his entire life to studying and documenting various facets of Kirat Limbu tradition and culture at a time when such activities were frowned upon and even punished by the Nepalese ruling elite as being subversive and "anti-national". Chemjong's research into and publication of Kirant history and culture challenged perceptions of the Nepalese official doctrine that showcased Nepal as a Hindu cultural monolith devoid of alternative narratives.
Phuntsog Namgyal (1604–1670) was the first Chogyal (monarch) of Sikkim, now an Indian state. He consecrated in 1642 at the age of 38. Phuntsog was a fifth generation descendant of Khye Bumsa, a 13th-century prince from the Mi-nyak House in Kham in Eastern Tibet. According to legend, Guru Rinpoche, a 9th-century Buddhist saint had foretold the event that a Phuntsog from the east would be the next chogyal of Sikkim. In 1642, three lamas, from the north, west, and south went in search for the chosen person. Near present-day Gangtok, they found a man churning milk. He offered them some refreshments and gave them shelter. So impressed were they by his deeds that they realised that he was a chosen one and immediately crowned him king. The crowning took place Norbughang near Yuksom on a stone slab in a pine covered hill, and he was anointed by sprinkling water from a sacred urn.
Lepcha language, or Róng language, is a Himalayish language spoken by the Lepcha people in Sikkim, India and parts of West Bengal, Nepal, and Bhutan.
Limbu is a Sino-Tibetan language spoken by the Limbu people of Nepal and Northeastern India as well as expatriate communities in Bhutan. The Limbu refer to themselves as Yakthung and their language as Yakthungpan. Yakthungpan has four main dialects: Phedape, Chhathare, Tambarkhole and Panthare dialects.
The Kirati people, also spelled as Kirat or Kirant or Kiranti, are Sino-Tibetan ethnolinguistic groups living in the Himalayas, mostly the Eastern Himalaya extending eastward from Nepal to North East India.
Limbuwan is an area of the Himalayan region historically made up of 10 Limbu kingdoms, now part of eastern Nepal. Limbuwan means "abode of the Limbus" or "Land of the Limbus". Limbuwan was incorporated into the Kingdom of Nepal by means of a collective Gorkha-Limbuwan Treaty with the kings of the ten Limbuwan kingdoms and their ministers.
Sikkimese are Indians who inhabit the North-east state of Sikkim. The dominance ethnic diversity of Sikkim is represented by 'Lho-Mon-Tsong-Tsum' that identifies origin of three races since the seventeenth century. The term 'Lho' refers to Bhutias (Lhopo) means south who migrated from Southern Tibet, the term 'Mon' refers to Lepchas (Rong) lived in lower Eastern Himalayas and the term 'Tsong' refers to Limbus, another tribe of Sikkim. The pre-theocratic phase of Sikkim was inhabited by the Kiratis, “Sikkim is also known as the home of the Kirati tribesmen from the pre-historic times. Society in Sikkim is characterised by multiple ethnicity and possesses attributes of a plural society. The present population of Sikkim is composed of different races and ethnic groups, viz., the Lepchas, the Bhutias, the Nepali language speaking Indian Gorkhas and the Plainsmen, who came and settled in different phases of history. The historic 8 May agreement between Chogyal, the Government of India and political parties of Sikkim defines Sikkimese as Sikkimese of Bhutia-Lepcha origin or Sikkimese of Indian Gorkha origin including Tsongs and Schedule castes. The community in Sikkim is inclusive of three sub-cultural sectors: the Kiratis, the Newaris and the Nepali-Indian Gorkhas.
The indigenous people of Sikkim are the Lepchas and Limbus ; the naturalized ethnic populations of Bhutias, Kiratis, & Indian Gorkha of Nepalese descendants who have an enduring presence in shaping the history of modern Sikkim. The indigeneity criteria for including all peoples of Sikkim and Darjeeling hills is a misnomer as it is clearly known that Lepchas are the first people who trace their origin and culture of their ethnogenesis to the historical and somewhat political geography of Sikkim history as is well documented by colonial and immigrant settler history. However, many tribes preceded the migration of the colonial powers and can trace their migratory background as well as ancestral heritage and a well-formed history of civilization and cultural locus that is not inherently indigenous to Sikkim.
History of Limbuwan is characterized by the close interaction of Limbuwan with its neighbours independent and semi-independent rule characterized by autonomy for most of its time.
Sonam is a given name commonly used in North Indian, Tibetan, Nepalese and Bhutanese cultures. It is a Tibetan name meaning "merit". Separately, it is also a name in various Indo-Aryan languages.
Kabi Lungchok is a historic site of significance, which is located 17 kilometres (11 mi) north of Gangtok on the Northern Highway in northeastern Indian state of Sikkim. The historicity of the site is attributed to the fact that the Lepchas, the ethnic tribals of Sikkim and Bhutias, the immigrants from southern Bhot who settled down in Sikkim from the 14th century onwards, ceremonially signed a "Treaty of Blood Brotherhood" with religious fervour. Stone pillars mark the location where the treaty was signed. The Treaty was signed at Kabi Lungchok by the Bhot King, Khye Bumsa representing the Bhutias and the Lepcha Chief Thekong Tek. The literal meaning of 'Kabi Lungchok', pronounced ‘Kayu sha bhi Lungchok’, is "stone erected by our blood." Life-size statues of the Lepcha and Bhutia 'blood-brothers' who signed the treaty has been erected here.
Ging Gompa Tib:གསང་ཆེན་མཐོང་གྲོལ་གླིང is a Buddhist monastery in Darjeeling, West Bengal, India. The monastery is located in Ging, about 10 km (6.2 mi) from Darjeeling. It is one of the oldest monasteries in Darjeeling and subscribes to the Nyingmapa tradition of Tibetan Buddhism. On historical grounds, the monastery is still under the administrative control of the Government of Sikkim.
Losoong marks the end of harvest season, of the Bhutia tribe, celebrated every year in December.
Kazis and Thikadars of Sikkim, also known as Ilakadars, were the hereditary feudal lords and the ruling class in former Kingdom of Sikkim. They had administrative and judicial powers within their respective land estates. This system existed since the establishment of the Namgyal dynasty and was further institutionalised under the period of British influence in Sikkim.