Telling the bees

Last updated
The Widow by Charles Napier Hemy.jpg

{{{annotations}}}

The Widow by Charles Napier Hemy.jpg
Detail of Charles Napier Hemy's painting The Widow (1895)

Telling the bees is a Western European tradition in which bees are told of important events, including deaths, births, marriages and departures and returns in the keeper's household. If the custom was omitted or forgotten and the bees were not "put into mourning" then it was believed a penalty would be paid, such as the bees leaving their hive, stopping the production of honey or dying. [1]

Contents

The custom is best known in England but has also been recorded in Ireland, Wales, Germany, Netherlands, France, Switzerland, Bohemia (now the Czech Republic) and the United States. [2] [3] [4] [5] [6]

History and origins

Little is known about the origins of this practice, although there is some unfounded speculation that it is loosely derived from or perhaps inspired by ancient Aegean notions about bees' ability to bridge the natural world and the afterlife. [4]

One Lincolnshire report from the mid 19th century notes,

At all weddings and funerals they give a piece of the wedding-cake or funeral biscuit to the bees, informing them at the same time of the name of the party married or dead. If the bees do not know of the former, they become very irate, and sting every body within their reach; and if they are ignorant of the latter they become sick, and many of them die. [7]

After the death of Queen Elizabeth II, the Royal Beekeeper, John Chapple, informed the bees of Buckingham Palace and Clarence House of her passing and the ascension of King Charles III. [8] Chapple described the practice to the press as such: "You knock on each hive and say, 'The mistress is dead, but don't you go. Your master will be a good master to you.'" [9]

Variations

Death and funerals

Following a death in the household there were several ways in which bees were to be informed and therefore put into proper mourning.

The process is described in 1901 work of Samuel Adams Drake A book of New England legends and folk lore in prose and poetry:

...goodwife of the house to go and hang the stand of hives with black, the usual symbol of mourning, she at the same time softly humming some doleful tune to herself. [1]

One such ‘tune’ from Nottinghamshire had the woman (either a spouse or other caretaker) say "The master's dead, but don't you go; Your mistress will be a good mistress to you." [4] Another similar oration recorded in Germany went "Little bee, our lord is dead; Leave me not in my distress." [5]

Another method involved the male head of the household approaching the hive and knocking gently on it until "the bees’ attention was thus secured" and then saying "in a low voice that such or such a person—mentioning the name—was dead." [1] The key to the family home could also be used as a knocker. [2]

One description from the Carolina mountains in the United States says that "You knock on each hive, so, and say, 'Lucy is dead.'" [5]

Bees could also be invited to the funeral. [5] [6]

In cases where the beekeeper had died, food and drink from the funeral would be left by the hive for the bees, including the funeral biscuits and wine. [2] The hive would be lifted a few inches and put down again at the same time as the coffin. [2] The hive might also be rotated to face the funeral procession and draped with mourning cloth. [2]

In some parts of the Pyrenees one custom includes "burying an old garment belonging to the deceased under the bench where the bee-hives stand, and they never sell, give away, nor exchange the bees of the dead." [5]

Should the bees fail to be told of a death in the family, "serious calamity" would follow, not only for the family in question but also for any person who was to buy the hive. [4] For example, one record from Norfolk tells of a family who bought a hive of bees at auction from a farmer who had recently died and, because the bees had not been "put into mourning for their late master", they were "sickly, and not likely to thrive." However, when the new owners tied a "piece of crepe" to a stick and attached it to the hive the bees soon recovered, an outcome that was "unhesitatingly attributed to their having been put into mourning." [5]

In 1855 Bohemian author Božena Němcová's novel Babička (The Grandmother) ends with the title character saying "When I die do not forget to tell it to the bees, so that they shall not die out!" Němcová's novel, which was filled with folkloric practices from Bohemia, Moravia, Silesia and Slovakia, was based on ethnographic research Němcová had conducted in the region in the mid-nineteenth century. [10]

Weddings

Although the practice of telling the bees is most commonly associated with funerals, in some regions the bees are to be told of happy events in the family, particularly weddings.

In Westphalia, Germany, one custom held that newly married couples going to their new home must first introduce themselves to the bees or "their married life will be unfortunate." [5]

A 1950s article in the Dundee Courier , Scotland, describes the practice of inviting bees to the wedding. [11] If a wedding occurred in the household, the hive might be decorated and a slice of wedding cake left by their hive. [2] [6] [12]

The decoration of hives appears to date from the early 19th century. [2]

One tradition in Brittany held that unless beehives were decorated with scarlet cloth at a wedding and the bees allowed to take part in the rejoicing they would go away. [5]

In culture

The custom has given its name to poems by Deborah Digges, John Ennis, Eugene Field, and Carol Frost. [13] [14] [15] [16] [17] R. T. Smith's poem "Sourwood" also references the custom. [18]

A section from John Greenleaf Whittier's poem "Tell the Bees" describes the practice:

Before them, under the garden wall,
Forward and back
Went, drearily singing, the chore-girl small,
Draping each hive with a shred of black.

Trembling, I listened; the summer sun
Had the chill of snow;
For I knew she was telling the bees of one
Gone on the journey we all must go!

"Stay at home, pretty bees, fly not hence!
Mistress Mary is dead and gone!"

In the Midsomer Murders episode "The Killings at Badger's Drift" (series 1 episode 1), a minor character remarks that a deceased character's bees must be informed of her death or they will "just clear off". The custom is also explained in "The Sting of Death" (series 21 episode 3) and the bees are in mourning with black cloth on the beehives. The ninth book in Diana Gabaldon's Outlander series is entitled Go Tell the Bees that I am Gone.

See also

Related Research Articles

<span class="mw-page-title-main">Beehive</span> Structure housing a honey bee colony

A beehive is an enclosed structure in which some honey bee species of the subgenus Apis live and raise their young. Though the word beehive is used to describe the nest of any bee colony, scientific and professional literature distinguishes nest from hive. Nest is used to discuss colonies that house themselves in natural or artificial cavities or are hanging and exposed. The term hive is used to describe an artificial/man-made structure to house a honey bee nest. Several species of Apis live in colonies. But for honey production, the western honey bee and the eastern honey bee are the main species kept in hives.

Beekeeping is the maintenance of bee colonies, commonly in man-made beehives. Honey bees in the genus Apis are the most commonly kept species but other honey producing bees such as Melipona stingless bees are also kept. Beekeepers keep bees to collect honey and other products of the hive: beeswax, propolis, bee pollen, and royal jelly. Other sources of beekeeping income include pollination of crops, raising queens, and production of package bees for sale. Bee hives are kept in an apiary or "bee yard".

<span class="mw-page-title-main">Bee brood</span> Chamber of a beehive

In beekeeping, bee brood or brood refers to the eggs, larvae and pupae of honeybees. The brood of Western honey bees develops within a bee hive. In man-made, removable frame hives, such as Langstroth hives, each frame which is mainly occupied by brood is called a brood frame. Brood frames usually have some pollen and nectar or honey in the upper corners of the frame. The rest of the brood frame cells may be empty or occupied by brood in various developmental stages. During the brood raising season, the bees may reuse the cells from which brood has emerged for additional brood or convert it to honey or pollen storage. Bees show remarkable flexibility in adapting cells to a use best suited for the hive's survival.

<span class="mw-page-title-main">Horizontal top-bar hive</span> Type of beehive

A top-bar hive is a single-story frameless beehive in which the comb hangs from removable bars. The bars form a continuous roof over the comb, whereas the frames in most current hives allow space for bees to move up or down between boxes. Hives that have frames or that use honey chambers in summer but which use management principles similar to those of regular top-bar hives are sometimes also referred to as top-bar hives. Top-bar hives are rectangular in shape and are typically more than twice as wide as multi-story framed hives commonly found in English-speaking countries. Top-bar hives usually include one box only, and allow for beekeeping methods that interfere very little with the colony. While conventional advice often recommends inspecting each colony each week during the warmer months, heavy work when full supers have to be lifted, some beekeepers fully inspect top-bar hives only once a year, and only one comb needs to be lifted at a time.

<span class="mw-page-title-main">Langstroth hive</span> Vertically modular beehive with hung brood and honey frames

In beekeeping, a Langstroth hive is any vertically modular beehive that has the key features of vertically hung frames, a bottom board with entrance for the bees, boxes containing frames for brood and honey and an inner cover and top cap to provide weather protection. In a Langstroth hive, the bees build honeycomb into frames, which can be moved with ease. The frames are designed to prevent bees from attaching honeycombs where they would either connect adjacent frames, or connect frames to the walls of the hive. The movable frames allow the beekeeper to manage the bees in a way which was formerly impossible.

Robbing is a term used in beekeeping. Bees from one beehive will try to rob honey from another hive.

<span class="mw-page-title-main">Queen excluder</span>

In beekeeping, a queen excluder is a selective barrier inside the beehive that allows worker bees but not the larger queens and drones to traverse the barrier. The bars have a distance of 4.2 millimeters. The barrier grid was probably invented around 1890.

<span class="mw-page-title-main">Moses Quinby</span>

Moses Quinby was an American beekeeper from the State of New York. He is remembered as the father of practical beekeeping and the father of commercial beekeeping in America. He is best known as the inventor of the bee smoker with bellows. He was the author of numerous articles and several books on beekeeping.

<span class="mw-page-title-main">Modomnoc</span>

St. Modomnóc of Ossory was an Irish saint and missionary in Osraige who was a disciple of St. David of Wales and a member of the Uí Néill royal family. His feast day is February 13.

<span class="mw-page-title-main">Langstroth Cottage</span> Historic house in Ohio, United States

Langstroth Cottage is a historic building on the Western College campus of Miami University in Oxford, Ohio. It was designated a National Historic Landmark on June 22, 1976. The cottage, built in 1856, is now the home for the Oxford office of the Butler County Regional Transit Authority. It was purchased for Beekeeper L. L. Langstroth in 1859, and he lived there for the next 28 years, conducting research and breeding honey bees.

<span class="mw-page-title-main">Beekeeping in the United States</span> Commercial beekeeping in the United States

Commercial Beekeeping in the United States dates back to the 1860s.

<span class="mw-page-title-main">Colony collapse disorder</span> Aspect of apiculture

Colony collapse disorder (CCD) is an abnormal phenomenon that occurs when the majority of worker bees in a honey bee colony disappear, leaving behind a queen, plenty of food, and a few nurse bees to care for the remaining immature bees. While such disappearances have occurred sporadically throughout the history of apiculture, and have been known by various names, the syndrome was renamed colony collapse disorder in early 2007 in conjunction with a drastic rise in reports of disappearances of western honey bee colonies in North America. Beekeepers in most European countries had observed a similar phenomenon since 1998, especially in Southern and Western Europe; the Northern Ireland Assembly received reports of a decline greater than 50%. The phenomenon became more global when it affected some Asian and African countries as well. From 1990 to 2021, the United Nation’s FAO calculated that the worldwide number of honeybee colonies increased 47%, reaching 102 million.

Robert "Bert" Orlando Beater Manley was a British farmer and beekeeper, an authority on commercial honey farming and developer of the popular Manley moveable frame hives and frame systems.

Beekeeping in the United Kingdom is the maintenance of bee colonies by humans within the United Kingdom. It is a significant commercial activity that provides those involved with honey, beeswax, royal jelly, queen bees, propolis, flower pollen and bee pollen. Honeybees also provide pollination services to orchards and a variety of seed crops.

<span class="mw-page-title-main">Bees for Development</span> International charity

Bees for Development is an international charity working to alleviate poverty through beekeeping. Beekeeping contributes to supporting sustainable livelihoods in poor and remote communities; honey bees provide an essential ecosystem service. Bees for Development currently runs projects in Uganda, Zanzibar, Ethiopia and Kyrgyzstan. Its offices are in Monmouth, South Wales.

<span class="mw-page-title-main">Freiderich August Bechly</span>

Freiderich August Bechly was a Kingdom of Prussia-born American bee researcher, apiologist, and farmer.

<span class="mw-page-title-main">Beekeeping in Australia</span> Overview of beekeeping in Australia

Beekeeping in Australia is a commercial industry with around 25,000 registered beekeepers owning over 670,000 hives in 2018. Most are found in the eastern states of Queensland, New South Wales, Victoria and Tasmania as well as the south-west of Western Australia.

Honey bee starvation is a problem for bees and beekeepers. Starvation may be caused by unfavorable weather, disease, long distance transportation or depleting food reserve. Over-harvesting of honey is the foremost cause for scarcity as bees are not left with enough of a honey store, though weather, disease, and disturbance can also cause problems. Backyard beekeepers face more colony losses in the winter than in the summer, but for commercial beekeepers there is not much variation in loss by season. Starvation may be avoided by effective monitoring of hives and disease prevention measures. Starvation can amplify the toxic effect of pesticides bees are exposed to.

<span class="mw-page-title-main">Flow Hive</span> Australian beehive brand

Flow Hive is a beehive brand with a unique honey frame designed to allow honey extraction without needing to open the beehive. During extraction, visibly bees are disturbed less than during other methods.

<span class="mw-page-title-main">Franz Hruschka</span>

Franz Hruschka, Franz von Hruschka, Francesco De Hruschka, František Hruška was an Austrian/Italian of Czech origin officer and beekeeper known as the inventor of the honey extractor, an invention he presented in 1865 at the Brno Beekeeper Conference.

References

  1. 1 2 3 Drake, Samuel Adams (1901). New England Legends and Folk Lore. Boston: Little Brown and Co. pp. 314–315. ISBN   978-1-58218-443-2.
  2. 1 2 3 4 5 6 7 Steve Roud (6 April 2006). The Penguin Guide to the Superstitions of Britain and Ireland. Penguin Books Limited. p. 128. ISBN   978-0-14-194162-2.
  3. Shakespeare's Greenwood. Ardent Media. 1900. p. 159. GGKEY:72QTHK377PC.
  4. 1 2 3 4 W. Kite, "Telling the Bees," The Magazine of American History with Notes and Queries 21 (A. S. Barnes & Company, 1889), 523.
  5. 1 2 3 4 5 6 7 8 Morley, Margaret Warner (1899). The Honey-Makers. A.C. McClurg. pp. 339–343.
  6. 1 2 3 Tammy Horn (21 April 2006). Bees in America: How the Honey Bee Shaped a Nation. University Press of Kentucky. p. 137. ISBN   978-0-8131-7206-4.
  7. "The Provinces." Northern Star [1838], 29 Sept. 1849. British Library Newspapers. Accessed 13 Nov. 2021.
  8. Zitser, Joshua (10 September 2022). "Royal beekeeper informs bees that Queen Elizabeth II died and King Charles III is their new master in centuries-old tradition". Insider. Retrieved 10 September 2022.
  9. Javed, Saman. "Royal beekeeper informs Buckingham Palace bees that the Queen has died". Independent.
  10. (See The Grandmother translated into English by Frances Gregor in 1891 and published by A.C. McClurg of Chicago).
  11. "Old Bridal Custom", Dundee Courier , January 23, 1950
  12. Michael O'Malley (4 November 2010). The Wisdom of Bees: What the Hive Can Teach Business about Leadership, Efficiency, and Growth. Penguin Books Limited. p. 148. ISBN   978-0-670-91949-9.
  13. Carol Frost (30 May 2006). The Queen's Desertion: Poems. Northwestern University Press. p. 10. ISBN   978-0-8101-5176-5.
  14. Eugene Field (March 2008). The Poems of Eugene Field. Wildside Press LLC. p. 340. ISBN   978-1-4344-6312-8.
  15. Deborah Digges (2 April 2009). Trapeze. Knopf Doubleday Publishing Group. p. 5. ISBN   978-0-307-54821-4.
  16. "John Ennis". Poetry International - John Ennis. Poetry International. Retrieved 13 October 2013.
  17. John Greenleaf Whittier (1975). The Letters of John Greenleaf Whittier. Harvard University Press. p. 318. ISBN   978-0-674-52830-7.
  18. R. T. Smith (May 1998). The Atlantic Monthly, Volume 281, No. 5. The Atlantic Monthly Company. p. 76.