Temple Lot Case

Last updated
View east-northeastward of the "Hedrickite" Temple Lot today. The 2.5-acre "block" shown is the highest-elevation part of a 63.5-acre piece of real estate which has variously been referred to (also) as the "Temple Lot" or "Mormon Temple Lot" or "Temple Parcel" or "Temple Block" or "Temple Property" or "Greater Temple Lot", purchased by Edward Partridge on December 19, 1831. The portion shown in this photograph was re-purchased on behalf of trustee Granville Hedrick between 1867 and 1877. HedrickiteTempleLotWithCofChristBuildingsNearby.jpg
View east-northeastward of the "Hedrickite" Temple Lot today. The 2.5-acre "block" shown is the highest-elevation part of a 63.5-acre piece of real estate which has variously been referred to (also) as the "Temple Lot" or "Mormon Temple Lot" or "Temple Parcel" or "Temple Block" or "Temple Property" or "Greater Temple Lot", purchased by Edward Partridge on December 19, 1831. The portion shown in this photograph was re-purchased on behalf of trustee Granville Hedrick between 1867 and 1877.

The Temple Lot Case (also known as the Temple Lot Suit and formally known as The Reorganized Church of Jesus Christ of Latter Day Saints, complainant, v. the Church of Christ at Independence, Missouri) was a United States legal case in the 1890s which addressed legal ownership of the Temple Lot, a significant parcel of land in the Latter Day Saint movement. In the case, the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church, now Community of Christ) claimed legal title of the land and asked the court to order the Church of Christ (Temple Lot) to cease its occupation of the property. The RLDS Church won the case at trial, but the decision was reversed on appeal.

Contents

Pre-trial ownership of Temple Lot

The Temple Lot is a small parcel of land in Independence, Missouri. In the early 1830s, the lot was designated by Joseph Smith as the site for a proposed temple for a prophesied city of "Zion" or "New Jerusalem". In 1831, Latter Day Saint Bishop Edward Partridge purchased the Temple Lot from Jones H. Flournoy and Clara Flournoy on behalf of Smith's Latter Day Saint church. [1] Partridge held the property in trust for the church.

The proposed temple was never built on the site and the Latter Day Saints were ultimately driven out of Missouri. After this, legal title to the property became a matter of dispute, with three separate theories of who inherited legal title to the property. [1] The Church of Christ (Temple Lot) (the "Hedrickites") ultimately found themselves in possession of the most prominent 2.5-acre (10,000 m2) portion of the 63.5 acres (257,000 m2) Bishop Partridge had purchased in 1831. On April 7, 1884, a Hedrickite conference authorized construction of a "house of worship" on the property, and on April 6, 1887, a building committee was formed and authorized by conference vote to immediately begin construction of the building. At their October 6, 1889 conference, the Hedrickites noted completion of the small church building on the northeast corner of the property, but no building was constructed on the exact site believed to have been designated for the temple—the central part of the sparsely-wooded field.

Pre-trial dispute

The first house of worship erected on the "Hedrickite" Temple Lot, begun in April 1887 and completed in 1888 or 1889. Construction of this building prompted the "Temple Lot Suit" 1891-1896. Hdrk1887.jpg
The first house of worship erected on the "Hedrickite" Temple Lot, begun in April 1887 and completed in 1888 or 1889. Construction of this building prompted the "Temple Lot Suit" 1891-1896.

Observing lumber and other building materials rapidly accumulating on the site, on June 11, 1887, the RLDS Church served written notice to the Church of Christ (Temple Lot) to "cease and desist" performing any construction on the disputed site. [2] However, construction continued and media reports of the day indicate that a habitable structure was in place as early as that summer of 1887. On September 10, 1888, visiting elders from the Utah-based The Church of Jesus Christ of Latter-day Saints (LDS Church) were welcomed and invited to lecture in the building, [3] which apparently was completed by that time.

Trial

On August 6, 1891, the RLDS Church filed suit in the United States District Court for the Western District of Missouri claiming equitable title to the Temple Lot, which was under the control by the Temple Lot church. [4] After Joseph Smith's death, the Latter Day Saint movement had splintered into a number of separate churches; Smith's son Joseph Smith III was the president of the RLDS Church and claimed that the RLDS Church was the rightful successor to the original Latter Day Saint church. [5] The Temple Lot church originally claimed the property on the basis of legal title, [4] but later in the case also argued that it was entitled to the land as the rightful successor of the original church. [1] [4] The Utah-based LDS Church also participated in the case, providing funds and legal advice to the Hedrickites. [1]

Perhaps to bolster their legal claim to the property, a Hedrickite conference announced Sunday, April 9, 1893 that construction of a long-awaited Latter-day Saint Temple would begin on the disputed property. Evidently on advice of their attorney, however, the strategy was abandoned, and soon forgotten in the confusion of rumors. The Chicago Tribune reported:

MORMONS TO BUILD AT INDEPENDENCE.
A Temple Will Be Erected on a Site Selected by the Angels Years Ago.

Kansas City, MO., April 9 [Special]. In Independence, Mo., are two strong branches of the Mormon Church -- "the reorganized church," or followers of young Joseph Smith, and the "Hedrickites," or those who followed William[ sic ] Hedrick at the time Brigham Young took up the reins of government. The former faction is the stronger in numbers in this county, having 700 members in Independence. They fight the Brigham Young crowd on every hand. The "Hedrickites" on the contrary apparently favor the Utah faction and consequently are always fighting the Reorganized church. In the City of Independence a beautiful lot, over a block of the best ground, high up was selected years ago by angels, so they say, and Joseph Smith was told in a revelation in 1833[ sic ] that the design of heaven was that the church come to Independence, get this particular lot, and make it their Zion. History tells how they went there even before the death of their prophet and how they left post haste shortly after with the mob close behind. This lot was taken possession of at that time and still remains unoccupied save by the meeting house of the Hedrick faction, who are holding it as the representatives of the true Mormon Church. Today it was decided by the trustees that a costly temple would be built there. The Utah Mormons are behind the move. [6]

After days of hearings which commenced February 7, 1894, the trial court ruled in March 1894 that the RLDS Church was the rightful successor to the original Latter Day Saint church, and that as such it was entitled to ownership of the property. [1] [4] [5] The court also held that the doctrine of laches did not apply since the Latter Day Saints had been driven out of Missouri and were therefore unable to assert their rights to the property.

Appeal

The Church of Christ (Temple Lot) appealed the trial court's decision to the United States Court of Appeals for the Eighth Circuit. [7] The appeals court disagreed with the trial court on the issue of laches, suggesting that the RLDS Church had unnecessarily delayed in asserting its rights over the property, and that in any case the legal title claims of the Hedrickites were probably superior to those of the RLDS Church. [5] [7] However, rather than reversing the decision of the trial court, the appeals court dismissed the case from the courts entirely, which meant that the controversy stood as though no case had ever been brought. [5] In the result, the Hedrickites remained in possession of the Temple Lot by default. [1] [5]

The RLDS Church requested a second hearing by the Court of Appeals en banc but the motion was dismissed. [8] The RLDS Church then sought to appeal the decision to the United States Supreme Court, but that court denied certiorari, [9] which brought the case to a close.

Reactions

Leaders of the RLDS Church widely interpreted the result of the case as a technical vindication of the church's claim as being the rightful successor to the original Latter Day Saint church. [5] Joseph Smith III and his successor, Israel A. Smith, both argued that the RLDS Church had been denied title to the Temple Lot merely because of the doctrine of laches, and that the courts had confirmed that otherwise their title was superior. [5] The Temple Lot church has consistently maintained that the case stands as the final validation of their right to possess the Temple Lot. [5] The LDS Church, although it assisted the Hedrickites in the case, has not taken an official position on the outcome of the case.

Impact

The case became an important source for documents related to Mormon plural marriage. To counteract RLDS claims to be the true successors to Joseph Smith Jr., the LDS Church assisted by having women give court testimony about their polygamist relationships with him. [10]

See also

Notes

  1. 1 2 3 4 5 6 S. Patrick Baggette, II, ""The Temple Lot Case: Fraud in God's Vinyard", John Whitmer Historical Association Journal23 (2003): 121–136.
  2. "Decision of John F. Philips, judge, in Temple Lot case, p. 4 "History of Suit"". Circuit Court of the United States. 1894-03-20. Retrieved 2010-07-14.
  3. p. 648, History of the Temple Lot in Jackson County Missouri. The Historical Record: a monthly periodical devoted exclusively to historical, biographical, chronological and statistical matters, Volumes 5-8, edited by Andrew Jenson. 1889. Retrieved 2010-07-14.
  4. 1 2 3 4 Reorganized Church of Jesus Christ of Latter Day Saints v. Church of Christ, 60 F. 937 (C.C.W.D. Mo. 1894).
  5. 1 2 3 4 5 6 7 8 Ron Romig, "The Temple Lot Suit After 100 Years", John Whitmer HIstorical Association Journal12 (1992): 3–15.
  6. Chicago Tribune, page 5, April 10, 1893.
  7. 1 2 Church of Christ in Missouri v. Reorganized Church of Jesus Christ of Latter Day Saints, 70 F. 179 (8th Cir. 1895).
  8. Reorganized Church of Jesus Christ of Latter Day Saints v. Church of Christ, 71 F. 250 (8th Cir. 1895).
  9. Reorganized Church of Jesus Christ of Latter Day Saints v. Church of Christ, 163 U.S. 681 (1896).
  10. "Polygamy & the Temple Lot Case". Gospel Tangents . 3 July 2017. Retrieved 17 October 2021. Interview with Brian Hales

Related Research Articles

Church of Christ (Temple Lot)

The Church of Christ, informally called Hedrickites and the Church of Christ , is a denomination of the Latter Day Saint movement headquartered in Independence, Missouri, on what is known as the Temple Lot. The nickname for members of the church comes from the surname of Granville Hedrick, who was ordained as the church's leader in July 1863. Unlike The Church of Jesus Christ of Latter-day Saints and Community of Christ, the Temple Lot church rejects the office of prophet or president, being instead led by its Quorum of Twelve Apostles. The church also rejects the doctrines of baptism for the dead and celestial marriage promulgated by the Utah-based LDS Church, as well as the Doctrine and Covenants and Pearl of Great Price. While once avidly engaged in dialogue with other Latter Day Saint factions, the church no longer has any official contact with any other organization. It is notable for its sole ownership of the Temple Lot, which it has held for nearly 150 years. As of 2013, membership is 7,310 members in 11 countries. Most of the members live in the United States, but there are parishes in Canada, Mexico, Honduras, Nigeria, Kenya, Democratic Republic of the Congo, Malawi, Tanzania, India, and the Philippines.

Church of Christ With the Elijah Message

The Church of Christ with the Elijah Message is the name of three related church groups and a denomination of the Latter Day Saint movement, headquartered in Independence, Missouri. It split from the Church of Christ in 1943 in a dispute over claimed revelations given to its founder William A. Draves. Draves, an elder in the Fettingite group, claimed to be receiving messages from an angelic being who identified himself as John the Baptist—the same person who had allegedly appeared to Fettingite founder Otto Fetting, a former apostle of the Temple Lot Church of Christ. While many Fettingites accepted these new missives, some did not, leading Draves to form his own church. His adherents claim it to be the sole legitimate continuation of Fetting's organization, as well as that of the Temple Lot church. As of 1987, the church had approximately 12,500 adherents spread between Africa, Europe, Asia, Australia and the Americas.

Church of Christ (Latter Day Saints) Original name of the Latter Day Saint church founded by Joseph Smith in the 1820s

The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Organized informally in 1829 in New York and then formally on April 6, 1830, it was the first organization to implement the principles found in Smith's newly published Book of Mormon, and thus its establishment represents the formal beginning of the Latter Day Saint movement. Later names for this organization included the Church of the Latter Day Saints, the Church of Jesus Christ, the Church of God, the Church of Christ of Latter Day Saints, and the Church of Jesus Christ of Latter Day Saints.

History of the Latter Day Saint movement History of the LDS movement

The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.

Joseph Smith III Eldest surviving son of Joseph Smith Jr and Prophet-President in Community of Christ

Joseph Smith III was the eldest surviving son of Joseph Smith and Emma Hale Smith. Joseph Smith III was the Prophet-President of what became known as the Reorganized Church of Jesus Christ of Latter Day Saints, now called the Community of Christ, which considers itself a continuation of the church established by Smith's father in 1830. For fifty-four years until his own death, Smith presided over the church. Smith's moderate ideas and nature set much of the tone for the church's development, earning him the sobriquet of "the pragmatic prophet".

Kirtland Temple United States historic place

The Kirtland Temple is a National Historic Landmark in Kirtland, Ohio, United States, on the eastern edge of the Cleveland metropolitan area. Owned and operated by the Community of Christ, formerly the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), the house of worship was the first temple to be built by adherents of the Latter Day Saint movement. The design mixes the Federal, Greek Revival, and Gothic Revival architectural styles.

Temple (Latter Day Saints) Place of worship of The Church of Jesus Christ of Latter-day Saints

In the Latter Day Saint movement, a temple is a building dedicated to be a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services. Temples have been a significant part of the Latter Day Saint movement since early in its inception. Today, temples are operated by several Latter Day Saint denominations. The most prolific builder of temples of the Latter Day Saint movement is The Church of Jesus Christ of Latter-day Saints. There are 170 dedicated temples, 45 under construction, and 50 announced, for a total of 265. Several others within the movement have built, or attempted to build, temples. The Community of Christ operates two temples in the United States, which are open to the public and are used for worship services, performances, and religious education. Other denominations with temples are the Apostolic United Brethren, the Church of Christ, the Fundamentalist Church of Jesus Christ of Latter-Day Saints and the Righteous Branch of the Church of Jesus Christ of Latter-day Saints.

History of the Community of Christ

The history of Community of Christ, formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints, covers a period of approximately 200 years. The church's early history traces to the "grove experience" of Joseph Smith, who prayed in the woods near his home in Palmyra, New York, in the early-19th century. Several accounts of this experience have surfaced over the years. Most of the accounts share a common narrative indicating that when he went to the woods to pray, he experienced a period of encountering evil or despair, but then experienced an epiphany or vision in which he came to know and understand God's goodness. Later, as an adult, Smith founded the Church of Christ on April 6, 1830.

Comparison of the Community of Christ and The Church of Jesus Christ of Latter-day Saints

Community of Christ and The Church of Jesus Christ of Latter-day Saints are two denominations that share a common heritage in the Church of Christ founded by Joseph Smith on April 6, 1830. Since Smith's death in 1844, they have evolved separately in belief and practices. The LDS Church is headquartered in Salt Lake City, Utah, and claims more than 16 million members worldwide; Community of Christ is headquartered in Independence, Missouri, and reports a worldwide membership of approximately 250,000.

Granville Hedrick was a leader in the Latter Day Saint movement after the 1844 succession crisis. In 1863, Hedrick became the founding leader of the Church of Christ, which is one of many churches that claim to be a continuation of the Church of Christ founded by Joseph Smith in 1830.

Temple Lot First Latter Day Saints temple location

The Temple Lot, located in Independence, Missouri, is the first site to be dedicated for the construction of a temple in the Latter Day Saint movement. The area was dedicated on August 3, 1831, by the movement's founder, Joseph Smith Jr., and purchased on December 19, 1831, by his colleague Edward Partridge to be the center of the New Jerusalem or "City of Zion" after he received a revelation stating that it would be the gathering spot of the Latter Day Saints during the last days.

Elbert A. Smith

Elbert Aoriul Smith was an American leader in the Reorganized Church of Jesus Christ of Latter Day Saints. He was a member of the church's First Presidency from 1909 to 1938 and the Presiding Patriarch of the church from 1938 to 1958.

The Kirtland Temple Suit is an 1880 Ohio legal case that is often cited as the case that awarded ownership of the Kirtland Temple to the Reorganized Church of Jesus Christ of Latter Day Saints. Though the case was dismissed by the court, the publication of the court's findings of fact—as if they had been the decision of the court—reinforced the belief by members of the RLDS Church and others that the court had considered the RLDS Church, and not The Church of Jesus Christ of Latter-day Saints, the rightful legal successor to the Latter Day Saint church established by Joseph Smith in 1830.

Church of Christ (Fettingite)

The Church of Christ, informally referred to as the Fettingites, is a denomination within the Latter Day Saint movement which split from the Church of Christ—informally known as "Hedrickites"— in late 1929. The faction was formally established on April 8, 1930, and an Associated Press report published in The New York Times and Los Angeles Times April 7, 1930, describes it as having been briefly named "The Church of Jesus Christ" and later, the "Church of Christ". It is informally referred to as the "Church of Christ (Fettingite)", after its founder, Otto Fetting, but this sect has never officially been named as such. Otto Fetting, an Apostle in the Church of Christ, was the alleged recipient of a series of messages delivered by John the Baptist concerning construction of a temple on the Temple Lot, along with other aspects of Hedrickite doctrine and practice. The rejection of his "Twelfth Message" by a majority vote of his fellow Apostles in October 1929 led to a split in the Temple Lot organization between those who rejected Fetting's messages and those who accepted them. The "Fettingites" subsequently established their own church organization.

LDS Visitors Center, Independence, Missouri

The Independence Visitors' Center is a visitors' center owned and operated by The Church of Jesus Christ of Latter-day Saints in Independence, Missouri. The center is situated on the Greater Temple Lot dedicated and purchased by Joseph Smith and his associates in 1831, only a few yards from the Church of Christ 's headquarters and the Community of Christ temple.

Church of Christ (Hancock)

The Church of Christ, informally referred to as the Church of Christ (Hancock), the Basement Church, the Church of Christ (Lukeite) and the Church of Christ, was a sect of the Latter Day Saint movement founded in Independence, Missouri in 1946 by Pauline Hancock. This church, which became defunct in 1984, bears the distinction of being the first Latter Day Saint sect to be founded by a woman. Among its members were Jerald and Sandra Tanner, who later became well-known opponents of the Latter Day Saint movement with their "Utah Lighthouse Ministry".

Pauline Hancock

Pauline Bailey Hancock was the founder of the Church of Christ (Hancock) in Independence, Missouri in 1946, and was the first woman to found and lead a denomination in the Latter Day Saint movement. A former member of the Reorganized Church of Jesus Christ of Latter Day Saints and then later the Church of Christ, Hancock was excommunicated from the Temple Lot church in 1935, due to differences between her view of the Godhead and theirs. She later claimed a vision of Jesus Christ, who she claimed had told her to "go and teach," leading her to found her own church in 1946. She would lead this church until her death in 1962.

Outline of the Book of Mormon Overview of and topical guide to the Book of Mormon

The following outline is provided as an overview of and topical guide to the Book of Mormon:

References