The Temple of Artemis Azzanathkona is located in Dura Europos in the east of present-day Syria, and was dedicated to a syncretic belief of Artemis and Azzanathkona.
In the Roman period the temple became a headquarters for the Cohors XX Palmyrenorum, a infantry and cavalry unit. [2] [3] A military archive of the Cohors was found in one of the temple rooms. The archive consists of numerous papyri and parchments; it is one the most important finds that sheds light on the organization of Roman military units.
The temple complex was excavated in 1931–32. [4] Smaller follow-up examinations took place between 2007 and 2010.
The temple was built against the north wall near the Temple of Bel. The earliest inscriptions are dated to 12/13 CE. The temple and the next building weren't in a good state when found, so its hard to know how they were related. The temple had an almost square precinct surrounded by rooms built at different periods; it had two sanctuary units, both dated approximately to the first century CE. The building was very close to the wall, Von Gerkan stated that because of that "the defensive function of the wall had at that time fallen into neglect". A wall tower was included into the temple's precinct; Clark Hopkins suggested that "the room in the tower was built relatively late (though apparently before the earthquake of 160/161 CE), as it is bounded in part by a late portion of the city wall". [5]
In the Roman period, these rooms were included in the military camp set up in the north of Dura Europos. One of the rooms contains graffiti and drawings and it has been suggested that the room was used by military scribes. In Roman times, a second entrance was broken into the existing western wall of the complex and an extra anteroom was built for it.
An inscription from 161 AD said that the temple was dedicated to Artemis Azzanathkona; her followers believed in a "syncretized combination" of a Greek goddess Artemis and local Syrian deity Azzanathkona (Atargatis). [4]
Atargatis was the chief goddess of northern Syria in Classical antiquity. Primarily she was a fertility goddess, but, as the baalat ("mistress") of her city and people she was also responsible for their protection and well-being. Her chief sanctuary was at Hierapolis, modern Manbij, northeast of Aleppo, Syria.
Dura-Europos was a Hellenistic, Parthian, and Roman border city built on an escarpment 90 metres above the southwestern bank of the Euphrates river. It is located near the village of Salhiyé, in present-day Syria. Dura-Europos was founded around 300 BC by Seleucus I Nicator, who founded the Seleucid Empire as one of the Diadochi of Alexander the Great. In 113 BC, Parthians conquered the city, and held it, with one brief Roman intermission, until 165 AD. Under Parthian rule, it became an important provincial administrative centre. The Romans decisively captured Dura-Europos in 165 AD and greatly enlarged it as their easternmost stronghold in Mesopotamia, until it was captured by the Sasanian Empire after a siege in 256–257 AD. Its population was deported, and the abandoned city eventually became covered by sand and mud and disappeared from sight.
The Cohors XX Palmyrenorum was an auxiliary cohort of the Roman Imperial army. It was a cohors equitata milliaria, mixed infantry and cavalry regiment, originally recruited from the inhabitants of Palmyra in Roman Syria. There were also a small number (32–36) of dromedarii forces attached to the infantry.
The siege of Dura Europos took place when the Sasanians under Shapur I besieged the Roman city of Dura-Europos in 256 after capturing Antioch.
Parthian art was Iranian art made during the Parthian Empire from 247 BC to 224 AD, based in the Near East. It has a mixture of Persian and Hellenistic influences. For some time after the period of the Parthian Empire, art in its styles continued for some time. A typical feature of Parthian art is the frontality of the people shown. Even in narrative representations, the actors do not look at the object of their action, but at the viewer. These are features that anticipate the art of medieval Europe and Byzantium.
Yarhibol or Iarhibol is an Aramean god who was worshiped mainly in ancient Palmyra, a city in central Syria. He was depicted with a solar nimbus and styled "lord of the spring". He normally appears alongside Bel, who was a co-supreme god of Palmyra, and Aglibol, one of the other top Palmyrene gods.
The Temple of the Gadde is a temple in the modern-day Syrian city of Dura-Europos, located near the agora. It contained reliefs dedicated to the tutelary deities of Dura-Europos and the nearby city of Palmyra, after whom the temple was named by its excavators. The temple was excavated between 1934 and January 1936 by the French/American expedition of Yale University, led by Michael Rostovtzeff.
The Temple of Bel, also known as the Temple of the Palmyrene gods, was located in Dura Europos, an ancient city on the Euphrates, in modern Syria. The temple was established in the first century BC and is celebrated primarily for its wall paintings. Despite the modern names of the structure, it is uncertain which gods were worshipped in the structure. Under Roman rule, the temple was dedicated to the Emperor Alexander Severus. In that period, the temple was located within the military camp of the XXth Palmyrene cohort.
The Temple of Zeus Cyrius stood in the city of Dura-Europos (Syria) and The construction of the original temenos is dated by the inscriptions above its altar and on its cult reliefs to the end of the second decade of the first century after Christ. It was excavated in 1934 by a joint French-American expedition.
The Temple of Zeus Theos at Dura Europos was built in the second century AD and was among the most important sanctuaries of the city. The structure was located in the centre of the settlement. It had an area of around 37 m2 and took up half an insula. It was excavated by an American-French team between December 1933 and March 1939.
The Temple of Adonis in Dura-Europos was discovered by a French-American expedition of Yale University led by Michael Rostovtzeff and was excavated between 1931 and 1934.
The Palace of the Dux Ripae was the largest and most important building in Dura-Europos during the period of Roman rule. According to the inscriptions, the Palace was erected under Elagabalus and it seems to have survived until the Sassanid conquest of Dura-Europos in AD 256.
The scutum from Dura-Europos is the only surviving semi-cylindrical shield (scutum) from Roman times. It is now in the Yale University Art Gallery. The shield was found in the excavation campaign of 1928/37 on Tower 19 of Dura-Europos. The city was besieged by the Sassanids in 256, eventually captured and destroyed. The dry climate enables very good conservation conditions for organic materials such as wood. Since the city housed a Roman garrison and was lost during a siege, a particularly large number of weapons were found during the excavations.
The so-called Dolicheneum is a temple in Dura Europos in the east of today's Syria, where Jupiter Dolichenus and god called Zeus Helios Mithras Turmasgade may have been worshiped. The remains of the temple were excavated in 1935/36, but results were never fully published.
The so-called necropolis temple was in the north of Dura-Europos, outside the city walls, about 150 m northwest of the main gate.
The Mithraeum of Dura Europos was found during excavations in the city in 1934. It is considered to be one of the best-preserved and best-documented cult buildings of Mithraism.
The Temple of Aphlad was an ancient temple located in the southwestern corner of Dura Europos, and dedicated to the god Aphlad. Aphlad was originally a Semitic Mesopotamian god from the city of Anath, and presence of his cult in Dura is revealing of its religious and cultural diversity. The temple itself consists of an open courtyard with multiple scattered rooms and altars, similar to the Temple of Bel, which was located in an analogous position in the northwestern corner of Dura.
The Temple of Atargatis in Dura-Europos was one of the main temples of the city. The temple was built in the first century AD, when the city was under Parthian rule, and excavated in 1928–1929 under the direction of Maurice Pillet.
The building that is referred to as the Priests' House, or House of Priests, at Dura-Europos near the village of Salhiyah in eastern present-day Syria, is one of three buildings that was excavated in block H2. It is hypothesized to be the home of priests from the Temple of Atargatis based on its proximity to the two neighboring temples and graffiti found in the third Excavation season.