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Responsoria et alia ad Officium Hebdomadae Sanctae spectantia is a collection of music for Holy Week by Italian composer Carlo Gesualdo, published in 1611. It consists of three sets of nine short pieces, one set for each of Maundy Thursday, Good Friday and Holy Saturday, and a psalm and a hymn. The work was written for unaccompanied voices: two soprano parts, alto, two tenor parts, and bass.
The texts of the Responsories for Holy Week are related to Jesus's Passion and are sung in between the lessons at Tenebrae. Gesualdo's settings are stylistically madrigali spirituali - madrigals on sacred texts.[ not verified in body ] As in Gesualdo's later books of madrigals, he uses particularly sharp dissonance and shocking chromatic juxtapositions, especially in the parts highlighting text passages having to do with Christ's suffering, or the guilt of St. Peter in having betrayed Jesus.
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Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
Tomás Luis de Victoria was the most famous Spanish composer of the Renaissance. He stands with Giovanni Pierluigi da Palestrina and Orlande de Lassus as among the principal composers of the late Renaissance, and was "admired above all for the intensity of some of his motets and of his Offices for the Dead and for Holy Week". His surviving oeuvre, unlike that of his colleagues, is almost exclusively sacred and polyphonic vocal music, set to Latin texts. As a Catholic priest, as well as an accomplished organist and singer, his career spanned both Spain and Italy. However, he preferred the life of a composer to that of a performer.
Collegium Vocale Gent is a Belgian musical ensemble of vocalists and supporting instrumentalists, founded by Philippe Herreweghe. The group specializes in historically informed performance.
Pomponio Nenna was a Neapolitan Italian composer of the Renaissance. He is mainly remembered for his madrigals, which were influenced by Gesualdo, and for his polychoral sacred motets, posthumously published as Sacrae Hebdomadae Responsoria in 1622.
Tenebrae is a religious service of Western Christianity held during the three days preceding Easter Day, and characterized by gradual extinguishing of candles, and by a "strepitus" or "loud noise" taking place in total darkness near the end of the service.
Tenebrae may refer to:
A responsory or respond is a type of chant in western Christian liturgies.
Philippe Maria François Herreweghe, Knight Herreweghe is a Belgian conductor and choirmaster.
The year 1611 in music involved some significant events.
O vos omnes is a responsory, originally sung as part of Roman Catholic liturgies for Holy Week, and now often sung as a motet. The text is adapted from the Latin Vulgate translation of Lamentations 1:12. It was often set, especially in the sixteenth century, as part of the Tenebrae Responsories for Holy Saturday. Some of the most famous settings of the text are by:
Leçons de ténèbres is a genre of French Baroque music which developed from the polyphonic lamentations settings for the tenebrae service of Renaissance composers such as Sermisy, Gesualdo, Brumel, Tallis, and Tomás Luis de Victoria into virtuoso solo chamber music.
The Tenebrae Responsories by Tomás Luis de Victoria are a set of eighteen motets for four voices a cappella. The late Renaissance Spanish composer set the Responsories for Holy Week known as Tenebrae responsories. They are liturgical texts prescribed for use in the Catholic observances during the Triduum of the Holy Week, in the Matins of Maundy Thursday, Good Friday and Holy Saturday. The compositions were published in Rome in 1585.
Christus factus est is taken from Saint Paul's Epistle to the Philippians. It is a gradual in the Catholic liturgy of the Mass. In pre-Vatican II Roman Rite practice, it was sung as the gradual at Mass on Maundy Thursday, however since the promulgation of the post-Vatican II Mass by Pope Paul VI in 1969 it has been employed instead as the gradual on Palm Sunday. Up until 1970 it was also sung daily at the conclusion of Tenebrae on the last days of Holy Week. It appeared first at Tenebrae of Maundy Thursday, but was not recited in full, ending with "...usque ad mortem". The following day at Tenebrae of Good Friday it was sung from the beginning until "...mortem autem crucis" and at Tenebrae of Holy Saturday it was sung in full. Up until the reform of the Holy Week liturgy promulgated by Pius XII in 1955 these Tenebrae services were sung in the late afternoon and evening of the previous day, and were well attended by the laity. Thus Tenebrae of Maundy Thursday was sung during the evening of Spy Wednesday; Tenebrae of Good Friday in the evening Maundy Thursday etc. For this reason Christus factus est was set by many composers of church music. From 1956 through 1969, and in the liturgical books of 1962 which are currently in use as the extraordinary form of the Roman Rite, these services have been place back in early mornings of the last three days of Holy Week, with the effect that complex musical settings of this text are rarely heard in their liturgical context.
Tristis est anima mea is the Latin phrase with which Matthew 26:38 starts. It is Tristis est anima mea (responsory), the second responsory of the Tenebrae for Maundy Thursday which was often set to music. It may also refer to:
Tristis est anima mea is the second responsory of the Tenebrae for Maundy Thursday. The Latin text refers to Christ's Agony in the Garden of Gethsemane, a part of his Passion.
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including Responsoria pro hebdomada sancta.
The righteous perishes are the words with which the 57th chapter of the Book of Isaiah start. In Christianity, Isaiah 57:1–2 is associated with the death of Christ, leading to liturgical use of the text at Tenebrae: the 24th responsory for Holy Week, "Ecce quomodo moritur justus", is based on this text. More generally, the text is associated with the death of loved ones and is used at burials. As such, and in other versions and translations, the Bible excerpt has been set to music.
The Gesualdo Six are a British vocal consort, directed by Owain Park. The group performs a broad-ranging repertoire, from the music of the medieval period through to contemporary compositions of the present day.
Sept répons des ténèbres, FP 181, is a piece of sacred music composed by Francis Poulenc in 1961. He wrote the work in seven movements on Latin texts from the Responsories for the Holy Week and scored it for soprano, choir, and orchestra. Written on a commission from the New York Philharmonic, it was first performed in New York's Lincoln Center in April 1963 after the composer's death.
Popule meus is a motet for Good Friday by Tomás Luis de Victoria. He set a liturgical text from the Improperia, which contains the Greek-Latin Trisagion, prescribed for use in the Catholic responsory for Good Friday. It begins "Popule meus, quid feci tibi?". The composition, scored for four voices, SATB, was published in Rome in 1585 in Officium Hebdomadae Sanctae.