Tenebrae Responsoria (Gesualdo)

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Title page of Gesualdo's Tenebrae Responsoria Tenebrae Responsoria Frontispice.PNG
Title page of Gesualdo's Tenebrae Responsoria

Responsoria et alia ad Officium Hebdomadae Sanctae spectantia is a collection of music for Holy Week by Italian composer Carlo Gesualdo, published in 1611. It consists of three sets of nine short pieces, one set for each of Maundy Thursday, Good Friday and Holy Saturday, and a psalm and a hymn. The work was written for unaccompanied voices: two soprano parts, alto, two tenor parts, and bass.

Contents

The texts of the Responsories for Holy Week are related to Jesus's Passion and are sung in between the lessons at Tenebrae. Gesualdo's settings are stylistically madrigali spirituali - madrigals on sacred texts.[ not verified in body ] As in Gesualdo's later books of madrigals, he uses particularly sharp dissonance and shocking chromatic juxtapositions, especially in the parts highlighting text passages having to do with Christ's suffering, or the guilt of St. Peter in having betrayed Jesus.

Content

"Vos fugam..." part from I,2 Tristis est anima mea Gesualdo - Tristis est anima mea 1.PNG
"Vos fugam..." part from I,2 Tristis est anima mea
"et ego vadam..." part from I,2 Tristis est anima mea Gesualdo - Tristis est anima mea 2.PNG
"et ego vadam..." part from I,2 Tristis est anima mea
"Quia in te occisus est Salvator..." part from III, 2 Jerusalem surge Gesualdo - Quia in te occisus est Salvator.PNG
"Quia in te occisus est Salvator..." part from III, 2 Jerusalem surge
Mode shifts in "Quia in te occisus est Salvator..." (see previous example) Quia in te occisus est Cercle des quintes.svg
Mode shifts in "Quia in te occisus est Salvator..." (see previous example)
Beginning of III, 3 Plange quasi virgo Gesualdo - Plange quasi Virgo Plebs mea.PNG
Beginning of III, 3 Plange quasi virgo
End of III, 3 Plange quasi virgo Gesualdo - Plange quasi Virgo fin.PNG
End of III, 3 Plange quasi virgo
"Attendite..." part of III, 5 O vos omnes Gesualdo - Attendite et videte.PNG
"Attendite..." part of III, 5 O vos omnes
  1. Tenebrae Responsories for Maundy Thursday
    1. In monte Oliveti
    2. Tristis est anima mea
      Alex Ross writes about Gesualdo's setting of this responsory: "... begins with desolate, drooping figures that conjure Jesus’ prayer in Gethsemane (“My soul is exceeding sorrowful, even unto death”). It then accelerates into frenzied motion, suggesting the fury of the mob and the flight of Jesus’ disciples. There follows music of profound loneliness, radiant chords punctured by aching dissonances, as Jesus says, “I will go to be sacrificed for you.” The movement from inner to outer landscape, from chromatic counterpoint to block harmonies, humanizes Jesus in a way that calls to mind Caravaggio’s New Testament paintings of the same period, with their collisions of dark and light." [1]
    3. Ecce vidimus eum
    4. Amicus meus osculi
    5. Judas mercator pessimus
    6. Unus ex discipulis meis
    7. Eram quasi agnus innocens
    8. Una hora non potuistis
    9. Seniores populi consilium
  2. Tenebrae Responsories for Good Friday
    1. Omnes amici mei dereliquerunt me et praevaluerunt insidiantes mihi
    2. Velum templi scissum est
    3. Vinea mea electa, ego te plantavi
    4. Tamquam ad latronem existis cum gladiis et fustibus cemprehendere me
    5. Tenebrae factae sunt, dum crucifixissent Jesum Judaei
    6. Animam meam dilectam tradidi in manus iniquorum
    7. Tradiderunt me in manus impiorum
    8. Jesum tradidit impius summis principibus sacerdotum, et senioribus populi
    9. Caligaverunt oculi mei fletu meo
  3. Tenebrae Responsories for Holy Saturday
    1. Sicut ovis ad occisionem
    2. Jerusalem, surge
    3. Plange quasi virgo
    4. Recessit pastor noster
    5. O vos omnes
    6. Ecce quomodo moritur justus
    7. Astiterunt reges terrae
    8. Aestimatus sum
    9. Sepulto Domino
  4. "et alia" – settings of:
    1. Miserere mei, Deus (Psalm 51)
    2. Benedictus (Luke 1:68–79)
For the Lauds of Holy Week

Publication of the score

Recordings

Complete

Selections

Related Research Articles

Holy Week Calendar date

Holy Week is the most sacred week in the liturgical year in Christianity. In Eastern Churches, which includes Eastern Orthodox, Eastern Catholic and Eastern Lutheran traditions, Holy Week occurs the week after Lazarus Saturday and starts on the evening of Palm Sunday. In the denominations of the Western Christianity, which includes the Roman Catholicism, Lutheranism, Moravianism, Anglicanism, Methodism and Reformed Christianity, it begins with Palm Sunday and concludes on Easter Sunday. For all Christian traditions it is a moveable observance. In Eastern Rite Churches, Holy Week starts after 40 days of Lent and two transitional days, namely Saturday of Lazarus and Palm Sunday. In the Western Christian Churches, Holy Week falls on the last week of Lent or Sixth Lent Week.

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The Tenebrae Responsories by Tomás Luis de Victoria are a set of eighteen motets for four voices a cappella. The late Renaissance Spanish composer set the Responsories for Holy Week known as Tenebrae responsories. They are liturgical texts prescribed for use in the Catholic observances during the Triduum of the Holy Week, in the Matins of Maundy Thursday, Good Friday and Holy Saturday. The compositions were published in Rome in 1585.

Christus factus est is taken from Saint Paul's Epistle to the Philippians. It is a gradual in the Catholic liturgy of the mass. In the classical Roman rite, it was sung as the gradual at mass on Maundy Thursday, however since the promulgation of the new rite of mass by Pope Paul VI in 1969 it has been employed instead as the gradual on Palm Sunday. Up until 1970 it was also sung daily at the conclusion of Tenebrae on the last days of Holy Week. It appeared first at Tenebrae of Maundy Thursday, but was not recited in full, ending with ...'usque ad mortem'. The following day at Tenebrae of Good Friday it was sung from the beginning until ...'mortem autem crucis' and at Tenebrae of Holy Saturday it was sung in full. Up until the reform of the Holy Week liturgy promulgated by Pius XII in 1955 these Tenebrae services were sung in the late afternoon and evening of the previous day, and were well attended by the laity. Thus Tenebrae of Maundy Thursday was sung during the evening of Spy Wednesday; Tenebrae of Good Friday in the evening Maundy Thursday etc. For this reason Christus factus est was set by many composers of church music. From 1956–1969, and in the liturgical books of 1962 which are currently in use as the extraordinary form of the Roman Rite, these services have been 'restored' to the early morning of the last three days of Holy Week, with the effect that complex musical settings of this text are rarely heard in their authentic liturgical context.

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Sept répons des ténèbres, FP 181, is a piece of sacred music composed by Francis Poulenc in 1961. He wrote the work in seven movements on Latin texts from the Responsories for the Holy Week and scored it for soprano, choir, and orchestra. Written on a commission from the New York Philharmonic, it was first performed in New York's Lincoln Center in April 1963 after the composer's death.

References