"The Apportionment of Human Diversity" is a 1972 paper on racial categorisation by American evolutionary biologist Richard Lewontin. [1] In it, Lewontin presented an analysis of genetic diversity amongst people from different conventionally-defined races. His main finding, that there is more genetic variation within these populations than between them, [2] is considered a landmark in the study of human genetic variation and contributed to the abandonment of race as a scientific concept. [3] [4] [5]
By the 1960s, anthropologists such as Frank B. Livingstone had concluded that "there are no races, there are only clines" – smooth gradients of genetic variation in a species across its geographic range. Lewontin's mentor Theodosius Dobzhansky challenged this, arguing that there are human discrete populations that can be distinguished by differences in the frequency of genetic traits, which he called races. [6] At that time the debate was largely semantic, stemming from their different ideas about what race is and how it would be manifested in humans genetics. [6] [7] The evidence that was available to Livingstone and Dobzhansky was mostly limited to qualitative observations of phenotypes thought to express genetic variation (e.g. skin colour). [6] This changed over the course of the 1960s, as new techniques began to produce direct evidence for genetic variation in humans at a molecular level. [8] By 1972, when Dobzhansky invited Lewontin to contribute to his edited volume of Evolutionary Biology, Lewontin felt that there was sufficient data to look at the problem anew, from a "firm quantitative basis": [8]
And so I thought, 'Well, we've got enough of this data, let's see what it tells us about the differences between human groups'. And so I just looked into the literature, and that literature was in books and so on. [...] One day I was going to give a lecture, I think it was in Carbondale, Illinois, or somewhere south. I was working in Chicago at the time. So I took a couple of these books with me and a pad of paper, and a table of logarithms which I needed for this purpose, and a little hand calculator, and I sat on this bus trip for three or four hours looking at the books, picking out the data, looking it up in the table of logarithms, doing a calculation, and writing it down in tables. And when I got back after the round trip I had all the data I needed to write the paper about how much human genetic variation there was, and so I did it.
— Richard Lewontin, in an interview in 2003. [8]
Lewontin had been interested in using quantitative methods to assess taxonomic categories for some time before 1972. Over a decade earlier, palaeontologist George Gaylord Simpson had invited him to co-author a second edition of his textbook Quantitative Zoology (1960), and Lewontin added a chapter on the analysis of variance. In it, he illustrated how this approach could be used distinguish geographically distinct races with the example of Drosophila persimilis , a species of fruit fly. Though the method was similar to that he would later apply to human genetic variation, he reached the opposite conclusion: there was much greater genetic variance between geographic populations than between individual fruit flies, so there was a reasonable basis for distinguishing taxonomic races. [8] Foreshadowing his later work on human genetic variation, he also emphasised that, because there will always be measurable differences between any two populations, it is the degree of difference compared to other axes of variation that will determine whether a grouping is biologically significant. [8] "The Apportionment of Human Diversity" was published in an volume dedicated to Simpson, perhaps prompting Lewontin to recall this previous work. [8]
Lewontin performed a statistical analysis of the fixation index (FST) in populations drawn from seven classically-defined "races" (Caucasian, African, Mongoloid, South Asian Aborigines, Amerinds, Oceanians, and Australian Aborigines). At that time, direct sequence data from the human genome was not sufficiently available, so he instead used 17 indirect markers, including blood group proteins. Lewontin found that the majority of the total genetic variation between humans (i.e., of the 0.1% of DNA that varies between individuals), 85.4%, is found within populations, 8.3% of the variation is found between populations within a "race", and only 6.3% was found to account for the racial classification. Numerous later studies have confirmed his findings. [9] Based on this analysis, Lewontin concluded, "Since such racial classification is now seen to be of virtually no genetic or taxonomic significance either, no justification can be offered for its continuance."[ page needed ]
Many subsequent studies confirmed Lewontin's main finding. [10] [11] [12]
The paper was not frequently cited in the years following its publication. [2] [13]
Fifty years after its publication, the paper was found to be frequently referenced in social media. [13] In particular, Twitter users associated with far-right politics commonly used the term "Lewontin's fallacy" (referencing A. W. F. Edwards' 2003 critique of Lewontin, "Human Genetic Diversity: Lewontin's Fallacy") as a rhetorical device to dismiss scientific arguments against biological race. [13] Commenting on the enduring significance afforded to Lewontin's paper in far-right and white nationalist discourse, geneticists Jedidiah Carlson and Kelley Harris proposed that "rejection of Lewontin's interpretation has become a tenet of white nationalist ideology". [13]
In 2022, a special issue of the journal Philosophical Transactions of the Royal Society B: Biological Sciences was published with the theme "Celebrating 50 years since Lewontin's apportionment of human diversity", [14] and a section of the book Remapping Race in a Global Context was devoted to discussing Lewontin's paper and defending it against Edwards' critique. [15]
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical (phenotypical) traits, and then later to national affiliations. Modern science regards race as a social construct, an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism, the belief that humans can be divided based on the superiority of one race over another.
Theodosius Grigorievich Dobzhansky was a prominent geneticist and evolutionary biologist. He was a central figure in the field of evolutionary biology for his work in shaping the modern synthesis. Born in the Russian Empire, Dobzhansky emigrated to the United States in 1927, aged 27.
The modern synthesis was the early 20th-century synthesis of Charles Darwin's theory of evolution and Gregor Mendel's ideas on heredity into a joint mathematical framework. Julian Huxley coined the term in his 1942 book, Evolution: The Modern Synthesis.
Luigi Luca Cavalli-Sforza was an Italian geneticist. He was a population geneticist who taught at the University of Parma, the University of Pavia and then at Stanford University.
Population genetics is a subfield of genetics that deals with genetic differences within and among populations, and is a part of evolutionary biology. Studies in this branch of biology examine such phenomena as adaptation, speciation, and population structure.
Richard Charles Lewontin was an American evolutionary biologist, mathematician, geneticist, and social commentator. A leader in developing the mathematical basis of population genetics and evolutionary theory, he applied techniques from molecular biology, such as gel electrophoresis, to questions of genetic variation and evolution.
Genetic variation is the difference in DNA among individuals or the differences between populations among the same species. The multiple sources of genetic variation include mutation and genetic recombination. Mutations are the ultimate sources of genetic variation, but other mechanisms, such as genetic drift, contribute to it, as well.
Ecological genetics is the study of genetics in natural populations. Traits in a population can be observed and quantified to represent a species adapting to a changing environment.
This is a list of topics in evolutionary biology.
In population genetics, F-statistics describe the statistically expected level of heterozygosity in a population; more specifically the expected degree of (usually) a reduction in heterozygosity when compared to Hardy–Weinberg expectation.
Genetics and the Origin of Species is a 1937 book by the Ukrainian-American evolutionary biologist Theodosius Dobzhansky. It is regarded as one of the most important works of modern synthesis and was one of the earliest. The book popularized the work of population genetics to other biologists and influenced their appreciation for the genetic basis of evolution. In his book, Dobzhansky applied the theoretical work of Sewall Wright (1889–1988) to the study of natural populations, allowing him to address evolutionary problems in a novel way during his time. Dobzhansky implements theories of mutation, natural selection, and speciation throughout his book to explain the habits of populations and the resulting effects on their genetic behavior. The book explains evolution in depth as a process over time that accounts for the diversity of all life on Earth. The study of evolution was present, but greatly neglected at the time. Dobzhansky illustrates that evolution regarding the origin and nature of species during this time in history was deemed mysterious, but had expanding potential for progress to be made in its field.
Researchers have investigated the relationship between race and genetics as part of efforts to understand how biology may or may not contribute to human racial categorization.
George Ledyard Stebbins Jr. was an American botanist and geneticist who is widely regarded as one of the leading evolutionary biologists of the 20th century. Stebbins received his Ph.D. in botany from Harvard University in 1931. He went on to the University of California, Berkeley, where his work with E. B. Babcock on the genetic evolution of plant species, and his association with a group of evolutionary biologists known as the Bay Area Biosystematists, led him to develop a comprehensive synthesis of plant evolution incorporating genetics.
Anthony William Fairbank Edwards, FRS is a British statistician, geneticist and evolutionary biologist. He is the son of the surgeon Harold C. Edwards, and brother of medical geneticist John H. Edwards. He has sometimes been called "Fisher's Edwards" to distinguish him from his brother, because he was mentored by Ronald Fisher. Edwards has always had a high regard for Fisher's scientific contributions and has written extensively on them. To mark the Fisher centenary in 1990, Edwards proposed a commemorative Sir Ronald Fisher window be installed in the Dining Hall of Gonville & Caius College. When the window was removed in 2020, he vigorously opposed the move.
"Human Genetic Diversity: Lewontin's Fallacy" is a 2003 paper by A. W. F. Edwards. He criticises an argument first made in Richard Lewontin's 1972 article "The Apportionment of Human Diversity", that the practice of dividing humanity into races is taxonomically invalid because any given individual will often have more in common genetically with members of other population groups than with members of their own. Edwards argued that this does not refute the biological reality of race since genetic analysis can usually make correct inferences about the perceived race of a person from whom a sample is taken, and that the rate of success increases when more genetic loci are examined.
Human genetic variation is the genetic differences in and among populations. There may be multiple variants of any given gene in the human population (alleles), a situation called polymorphism.
Race and health refers to how being identified with a specific race influences health. Race is a complex concept that has changed across chronological eras and depends on both self-identification and social recognition. In the study of race and health, scientists organize people in racial categories depending on different factors such as: phenotype, ancestry, social identity, genetic makeup and lived experience. "Race" and ethnicity often remain undifferentiated in health research.
The history of molecular evolution starts in the early 20th century with "comparative biochemistry", but the field of molecular evolution came into its own in the 1960s and 1970s, following the rise of molecular biology. The advent of protein sequencing allowed molecular biologists to create phylogenies based on sequence comparison, and to use the differences between homologous sequences as a molecular clock to estimate the time since the last common ancestor. In the late 1960s, the neutral theory of molecular evolution provided a theoretical basis for the molecular clock, though both the clock and the neutral theory were controversial, since most evolutionary biologists held strongly to panselectionism, with natural selection as the only important cause of evolutionary change. After the 1970s, nucleic acid sequencing allowed molecular evolution to reach beyond proteins to highly conserved ribosomal RNA sequences, the foundation of a reconceptualization of the early history of life.
Leslie Clarence Dunn was a developmental geneticist at Columbia University. His early work with the mouse T-locus and established ideas of gene interaction, fertility factors, and allelic distribution. Later work with other model organisms continued to contribute to developmental genetics. Dunn was also an activist, helping fellow scientists seek asylum during World War II, and a critic of eugenics movements.
The following outline is provided as an overview of and topical guide to evolution: