The Battle for God

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The Battle for God
BattleforGod.jpg
Cover
Author Karen Armstrong
LanguageEnglish
Subject Religious fundamentalism
Publisher Knopf/HarperCollins
Publication date
2000
Publication placeUnited States
Media typePrint (Hardcover and Paperback)
Pages480
ISBN 978-0006383482

The Battle for God: Fundamentalism in Judaism, Christianity and Islam is a book by author Karen Armstrong published in 2000 by Knopf/HarperCollins which the New York Times described as "one of the most penetrating, readable, and prescient accounts to date of the rise of the fundamentalist movements in Judaism, Christianity, and Islam". [1] The Battle for God traces the history of the rise of fundamentalism in the three major monotheistic faiths. Armstrong's analysis starts with developments in Judaism and traces it through the creation of fundamentalism in Christianity to adoption of a similar approach to modernity in Islam.

Contents

Synopsis

Armstrong's central case rests on the confusion between mythos and logos, using these in the technical sense suggested by the philosopher Johannes Sløk. [2] Myth concerns "what was thought to be timeless and constant in our existence... Myth was not concerned with practical matters but with meaning". [3] By contrast "Logos was the rational, pragmatic and scientific thought that enabled men and women to function well in the world". In religion, logos appears in legal systems and practical action. By the eighteenth century, "people in Europe and America began to think that logos was the only means to truth and began to discount mythos as false and superstitious." Armstrong suggests that fundamentalists have turned their mythos into logos using the mindset of the modern scientific age. [4]

The first part of the book, "The Old World and the New", compares the progression of the three monotheistic faiths between 1492, when Columbus landed in America, and 1870, when "The Franco-Prussian War had revealed the hideous effects of modern weaponry, and there was a dawning realisation that science might also have a malignant dimension." [5] It traces the way Jews and Muslims modernized during this period.

This leads to the modern period described in part two, “Fundamentalism”, when there was a growing adoption of a literalist interpretation of scripture in the United States, which eventually gave rise to The Fundamentals , a series of 12 volumes refuting modern ideas published shortly before and during the World War I, of which 3 million copies were distributed to every pastor, professor and theological student across America by the largesse of oil millionaires. Though this led to a distinctive ideology, it was not till the 1980s that it emerged as a political force.

In Judaism, the growth of Zionism was given its biggest boost by the Holocaust which led to the establishment of the State of Israel in 1948. Although many traditional Jews migrated there, the most conservative rejected the secular interpretation of Zionism and it wasn't until the emergence of Gush Emunim after the Yom Kippur War in 1974 that fundamentalism emerged in Israel as a political force.

In Islam, fundamentalism did not emerge until modernization had taken hold, first in Egypt with the creation of the Muslim Brotherhood by Hasan al-Banna. Armstrong traces the development of Sunni fundamentalism under Sayyid Qutb and Shia fundamentalism under Ayatollah Khomeini.

Reception

Upon release, The Battle for God was generally well-received among the British press. [6]

Response

After 9/11, Karen Armstrong became one of the best selling authors in the US, as people attempted to understand the culture of men capable of carrying out such acts. One reviewer points out that "9-11 holds a fresh irony. While Osama and Co. wouldn't exist without the hegemony of Western secularism to rally against, their most effective attack on the Great Satan has breathed new life into our own fundamentalist tendencies." [7] In 2019, The Battle for God was ranked by Slate as one of the 50 best nonfiction books of the past 25 years. [8]

Related Research Articles

<span class="mw-page-title-main">Fundamentalism</span> Unwavering attachment to a set of irreducible beliefs

Fundamentalism is a tendency among certain groups and individuals that is characterized by the application of a strict literal interpretation to scriptures, dogmas, or ideologies, along with a strong belief in the importance of distinguishing one's ingroup and outgroup, which leads to an emphasis on some conception of "purity", and a desire to return to a previous ideal from which advocates believe members have strayed. The term is usually used in the context of religion to indicate an unwavering attachment to a set of irreducible beliefs.

Monotheism is the belief that one god is the only deity. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God.

Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.

Islamic fundamentalism has been defined as a revivalist and reform movement of Muslims who aim to return to the founding scriptures of Islam. The term has been used interchangeably with similar terms such as Islamism, Islamic revivalism, Qutbism, Islamic activism, but also criticized as pejorative, a term used by outsiders who instead ought to be using more positive terms such as Islamic activism or Islamic revivalism.

Jewish fundamentalism refers to fundamentalism in the context of Judaism. The term fundamentalism was originally used in reference to Christian fundamentalism, a Protestant movement which emphasizes a belief in biblical literalism. Today, it is commonly used in reference to movements that oppose modernist, liberal, and ecumenical tendencies within societies as well as modernist, liberal and ecumenical tendencies within specific religions and it is often coupled with extremist ideologies and/or political movements. The use of this definition is important in a Jewish context because the two movements which are most commonly associated with Jewish fundamentalism, Religious Zionism and Haredi Judaism, stray far from biblical literalism due to the importance of the Oral Law within Judaism. In fact, Karaism, the Jewish movement which is well-known due to its emphasis on biblical literalism, is rarely considered fundamentalist.

<span class="mw-page-title-main">Karen Armstrong</span> English author (born 1944)

Karen Armstrong is a British author and commentator of Irish Catholic descent known for her books on comparative religion. A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and graduated in English. She left the convent in 1969. Her work focuses on commonalities of the major religions, such as the importance of compassion and the Golden Rule.

<i>The Source</i> (novel) 1965 novel by James A. Michener

The Source is a historical novel by James A. Michener published in 1965. It is a survey of the history of the Jewish people and the land of Israel from pre-monotheistic days through the birth of the modern State of Israel and up until 1964. The Source uses, for its central device, a fictional tell (mound/hill) in northern Israel called "Makor". Prosaically, the name comes from a freshwater well just north of Makor, but symbolically it stands for much more, historically and spiritually.

<span class="mw-page-title-main">Religious violence</span> Violence practiced in the name of religion

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Zvi Yehuda Kook was an ultranationalist Orthodox rabbi. He was the son of Abraham Isaac Kook, the first Ashkenazi chief rabbi of British Mandatory Palestine. Both father and son are credited with developing Kookian Zionism, which became the dominant form of Religious Zionism. He was Rosh Yeshiva (dean) of the Mercaz HaRav yeshiva.

Religion in Israel is manifested primarily in Judaism, the ethnic religion of the Jewish people. The State of Israel declares itself as a "Jewish and democratic state" and is the only country in the world with a Jewish-majority population. Other faiths in the country include Islam, Christianity and the religion of the Druze people. Religion plays a central role in national and civil life, and almost all Israeli citizens are automatically registered as members of the state's 14 official religious communities, which exercise control over several matters of personal status, especially marriage. These recognized communities are Orthodox Judaism, Islam, the Druze faith, the Catholic Church, Greek Orthodox Church, Syriac Orthodox Church, Armenian Apostolic Church, Anglicanism, and the Baháʼí Faith.

<i>A History of God</i> 1993 non-fiction book by Karen Armstrong

A History of God is a book by Karen Armstrong that was published by Knopf in 1993. It details the history of the three major monotheistic traditions, Judaism, Christianity and Islam, along with some details on Buddhism and Hinduism. The evolution of the idea of God is traced from its ancient roots in the Middle East up to the present day.

The Pittsburgh Platform is a pivotal 1885 document in the history of the American Reform Movement in Judaism that called for Jews to adopt a modern approach to the practice of their faith. While it was never formally adopted by the Union of American Hebrew Congregations (UAHC) or the Central Conference of American Rabbis founded four years after its release, and several rabbis who remained associated with Reform in its wake attempted to distance themselves from it, the platform exerted great influence over the movement in the next fifty years, and still influences some Reform Jews who hold classicist views to this day.

Anti-Judaism is a term which is used to describe a range of historic and current ideologies which are totally or partially based on opposition to Judaism, on the denial or the abrogation of the Mosaic covenant, and the replacement of Jewish people by the adherents of another religion, political theology, or way of life which is held to have superseded theirs as the "light to the nations" or God's chosen people. The opposition is maintained by the adaptation of Jewish prophecy and texts. According to David Nirenberg there have been Christian, Islamic, nationalistic, Enlightenment rationalist, and socio-economic variations of this theme.

The Abrahamic religions are a grouping of three of the major religions together due to their historical coexistence and competition; it refers to Abraham, a figure mentioned in the Hebrew Bible, the Christian Bible, and the Quran, and is used to show similarities between these religions and put them in contrast to Indian religions, Iranian religions, and the East Asian religions. Furthermore, some religions categorized as "Abrahamic" also share elements from other categories, such as Indian religions, or for example, Islam with Eastern religions.

<i>The Case for God</i> 2009 book by Karen Armstrong

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Normative Judaism's views on warfare are defined by restraint that is neither guided by avidness for belligerence nor is it categorically pacifist. Traditionally, self-defense has been the underpinning principle for the sanctioned use of violence, with the maintenance of peace taking precedence over waging war. While the biblical narrative about the conquest of Canaan and the commands related to it have had a deep influence on Western culture, mainstream Jewish traditions throughout history have treated these texts as purely historical or highly conditioned, and in either case not relevant to contemporary life. However, some minor strains of radical Zionism promote aggressive war and justify them with biblical texts.

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References

  1. Chris Hedges (Mar 26, 2000). "Holy Wars". New York Times. Retrieved 2010-02-02.
  2. Johannes Slok (1996). Devotional Language. Translated by Henrik Mossin. Danbury: Walter De Gruyter Incorporated.
  3. Karen Armstrong. The Battle for God; page xiv
  4. Darrel Morgan (Aug 2000). "The Battle for God". Archived from the original on 2009-08-05. Retrieved 2010-02-02.
  5. Karen Armstrong. The Battle for God; page 136
  6. "Article clipped from The Daily Telegraph". Newspapers . Retrieved 8 June 2024.
  7. C. P. Farley (Mar 8, 2003). "Review a day, The Battle for God". Archived from the original on January 6, 2010. Retrieved 2010-02-02.
  8. Miller, Dan Kois, Laura (2019-11-18). "The 50 Best Nonfiction Books of the Past 25 Years". Slate Magazine. Retrieved 2020-12-03.{{cite web}}: CS1 maint: multiple names: authors list (link)