The Battle for God

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The Battle for God
BattleforGod.jpg
Cover
Author Karen Armstrong
CountryUnited States
LanguageEnglish
Subject Religious fundamentalism
Publisher Knopf/HarperCollins
Publication date
2000
Media typePrint (Hardcover and Paperback)
Pages480
ISBN 978-0006383482

The Battle for God: Fundamentalism in Judaism, Christianity and Islam is a book by author Karen Armstrong published in 2000 by Knopf/HarperCollins which the New York Times described as "one of the most penetrating, readable, and prescient accounts to date of the rise of the fundamentalist movements in Judaism, Christianity, and Islam". [1] The Battle for God traces the history of the rise of fundamentalism in the three major monotheistic faiths. Armstrong's analysis starts with developments in Judaism and traces it through the creation of fundamentalism in Christianity to adoption of a similar approach to modernity in Islam.

Contents

Synopsis

Armstrong's central case rests on the confusion between mythos and logos, using these in the technical sense suggested by the philosopher Johannes Sløk. [2] Myth concerns "what was thought to be timeless and constant in our existence... Myth was not concerned with practical matters but with meaning". [3] By contrast "Logos was the rational, pragmatic and scientific thought that enabled men and women to function well in the world". In religion, logos appears in legal systems and practical action. By the eighteenth century, "people in Europe and America began to think that logos was the only means to truth and began to discount mythos as false and superstitious." Armstrong suggests that fundamentalists have turned their mythos into logos using the mindset of the modern scientific age. [4]

The first part of the book, "The Old World and the New", compares the progression of the three monotheistic faiths between 1492, when Columbus landed in America, and 1870, when "The Franco-Prussian War had revealed the hideous effects of modern weaponry, and there was a dawning realisation that science might also have a malignant dimension." [5] It traces the way Jews and Muslims modernized during this period.

This leads to the modern period described in part two, “Fundamentalism”, when there was a growing adoption of a literalist interpretation of scripture in the United States, which eventually gave rise to The Fundamentals , a series of 12 volumes refuting modern ideas published shortly before and during the World War I, of which 3 million copies were distributed to every pastor, professor and theological student across America by the largesse of oil millionaires. Though this led to a distinctive ideology, it was not till the 1980s that it emerged as a political force.

In Judaism, the growth of Zionism was given its biggest boost by the Holocaust which led to the establishment of the State of Israel in 1948. Although many traditional Jews migrated there, the most conservative rejected the secular interpretation of Zionism and it wasn't until the emergence of Gush Emunim after the Yom Kippur War in 1974 that fundamentalism emerged in Israel as a political force.

In Islam, fundamentalism did not emerge until modernization had taken hold, first in Egypt with the creation of the Muslim Brotherhood by Hasan al-Banna. Armstrong traces the development of Sunni fundamentalism under Sayyid Qutb and Shia fundamentalism under Ayatollah Khomeini.

Response

After 9/11, Karen Armstrong became one of the best selling authors in the US, as people attempted to understand the culture of men capable of carrying out such acts. One reviewer points out that "9-11 holds a fresh irony. While Osama and Co. wouldn't exist without the hegemony of Western secularism to rally against, their most effective attack on the Great Satan has breathed new life into our own fundamentalist tendencies." [6] In 2019, The Battle for God was ranked by Slate as one of the 50 best nonfiction books of the past 25 years. [7]

Related Research Articles

Fundamentalism Religious ideology based on strict adherence to uncompromising beliefs

Fundamentalism usually has a religious connotation that indicates unwavering attachment to a set of irreducible beliefs. However, fundamentalism has come to be applied to a tendency among certain groups – mainly, although not exclusively, in religion – that is characterized by a markedly strict literalism as it is applied to certain specific scriptures, dogmas, or ideologies, and a strong sense of the importance of maintaining ingroup and outgroup distinctions, leading to an emphasis on purity and the desire to return to a previous ideal from which advocates believe members have strayed. Rejection of diversity of opinion as applied to these established "fundamentals" and their accepted interpretation within the group often results from this tendency.

The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's borrowing of Jewish Scripture to constitute the "Old Testament" of the Christian Bible, or due to perceived parallels or commonalities in Judaeo-Christian ethics shared by the two religions. The Jewish Tradition of atonement has been borrowed by Christians and circumcision is a common Jewish tradition among Evangelicals.

Monotheism is the belief in one god. A narrower definition of monotheism is the belief in the existence of only one god that created the world, is omnipotent, omnipresent and omniscient.

Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misinterpreted or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.

Islamic fundamentalism Islamic ideology which seeks to return to the fundamentals of the Islamic religion

Islamic fundamentalism has been defined as a puritanical, revivalist, and reform movement of Muslims who aim to return to the founding scriptures of Islam. Islamic fundamentalists are of the view that Muslim-majority countries should return to the fundamentals of an Islamic state that truly shows the essence of the system of Islam, in terms of its socio-politico-economic system. Islamic fundamentalists favor "a literal and originalist interpretation" of the primary sources of Islam, seek to eliminate "corrupting" non-Islamic influences from every part of their lives, and see "Islamic fundamentalism" as a pejorative term used by outsiders for Islamic revivalism and Islamic activism.

Apologetics is the religious discipline of defending religious doctrines through systematic argumentation and discourse. Early Christian writers who defended their beliefs against critics and recommended their faith to outsiders were called Christian apologists. In 21st-century usage, apologetics is often identified with debates over religion and theology.

Christian Zionism Belief among some Christians that Jews should be returned to the Holy Land

Christian Zionism is a belief among some Christians that the return of the Jews to the Holy Land and the establishment of the state of Israel in 1948 were in accordance with Bible prophecy. The term began to be used in the mid-20th century, superseding Christian restorationism.

Mormonism, or the Latter Day Saint movement, teaches that its adherents are either direct descendants of the House of Israel or adopted into it. As such, Mormons regard Jews as a covenant people of God, and hold them in high esteem. The Church of Jesus Christ of Latter-day Saints, the largest church in Mormonism, is philo-Semitic in its doctrine.

Religious antisemitism is aversion to or discrimination against Jews as a whole, based on religious doctrines of supersession that expect or demand the disappearance of Judaism and the conversion of Jews, and which figure their political enemies in Jewish terms. This often has led to false claims against Judaism and religious antisemitic canards. It is sometimes called theological antisemitism.

Karen Armstrong British author

Karen Armstrong is a British author and commentator of Irish Catholic descent known for her books on comparative religion. A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and majored in English. She left the convent in 1969. Her work focuses on commonalities of the major religions, such as the importance of compassion and the Golden Rule.

Religious violence Violence practiced in the name of religion

Religious violence is a term that covers phenomena where religion is either the subject or the object of violent behavior. All the religions of the world contain narratives, symbols, and metaphors of violence and war. Religious violence is violence that is motivated by, or in reaction to, religious precepts, texts, or the doctrines of a target or an attacker. It includes violence against religious institutions, people, objects, or events. Religious violence does not exclusively include acts which are committed by religious groups, instead, it includes acts which are committed against religious groups.

<i>A History of God</i>

A History of God is a book by Karen Armstrong. It details the history of the three major monotheistic traditions, Judaism, Christianity and Islam, along with Buddhism and Hinduism. The evolution of the idea of God is traced from its ancient roots in the Middle East up to the present day.

The Pittsburgh Platform is a pivotal 1885 document in the history of the American Reform Movement in Judaism that called for Jews to adopt a modern approach to the practice of their faith. While it was never formally adopted by the Union of American Hebrew Congregations (UAHC) or the Central Conference of American Rabbis founded four years after its release, and several rabbis who remained associated with Reform in its wake attempted to distance themselves from it, the platform exerted great influence over the movement in the next fifty years.

The Abrahamic religions, also sometimes referred to as Abrahamism, are a group of monotheistic religions that strictly endorse worship of the God of Abraham. These most notably include Judaism, Christianity, and Islam, as well as the Baháʼí Faith, Samaritanism, the Druze Faith, and others. The namesake for this group's identity is Abraham, a Hebrew patriarch and prophet who is extensively mentioned in many prominent Abrahamic scriptures, such as the Bible, the Quran, and the Kitáb-i-Aqdas.

<i>The Case for God</i> Book by Karen Armstrong

The Case for God is a 2009 book by Karen Armstrong. It covers the history of religion, from the paleolithic age to the present day, with a focus on the three Abrahamic religions: Judaism, Christianity and Islam, and on apophatic theology in various religions.

Normative Judaism's views on warfare are defined by restraint that’s neither guided by avidness for belligerence nor is it categorically pacifist. Traditionally, self-defense has been the underpinning principle for the sanctioned use of violence, with the maintenance of peace taking precedence over waging war. While the biblical narrative about the conquest of Canaan and the commands related to it have had a deep influence on Western culture, mainstream Jewish traditions throughout history have treated these texts as purely historical or highly conditioned, and in either case not relevant to contemporary life. However, some minor strains of radical Zionism promote aggressive war and justify them with biblical texts.

<i>Atheist Manifesto: The Case Against Christianity, Judaism, and Islam</i>

Atheist Manifesto: The Case Against Christianity, Judaism, and Islam is a 2005 book by French author Michel Onfray. According to Onfray, the term "athéologie" is taken from a project of a series of books written and compiled by Georges Bataille under the vocable La Somme athéologique, which was ultimately never completed.

Judaism's doctrines and texts have sometimes been associated with violence. Laws requiring the eradication of evil, sometimes using violent means, exist in the Jewish tradition. Judaism also contains peaceful doctrines alongside those calling for violence. There is often a juxtaposition of Judaic law and theology to violence and non-violence by groups and individuals. Attitudes and laws towards both peace and violence exist within the Jewish tradition. Throughout history, Judaism's religious texts or precepts have been used to promote as well as oppose violence.

God's Zeal: The Battle of the Three Monotheisms is a book by the German philosopher Peter Sloterdijk, published in 2007. It traces the origins of Judaism, Christianity and Islam and criticises monotheism for leading to zealotry.

References

  1. Chris Hedges (Mar 26, 2000). "Holy Wars". New York Times. Retrieved 2010-02-02.
  2. Johannes Slok (1996). Devotional Language. Translated by Henrik Mossin. Danbury: Walter De Gruyter Incorporated.
  3. Karen Armstrong. The Battle for God; page xiv
  4. Darrel Morgan (Aug 2000). "The Battle for God". Archived from the original on 2009-08-05. Retrieved 2010-02-02.
  5. Karen Armstrong. The Battle for God; page 136
  6. C. P. Farley (Mar 8, 2003). "Review a day, The Battle for God". Archived from the original on January 6, 2010. Retrieved 2010-02-02.
  7. Miller, Dan Kois, Laura (2019-11-18). "The 50 Best Nonfiction Books of the Past 25 Years". Slate Magazine. Retrieved 2020-12-03.