Bruno Bauer was a German philosopher and theologian. As a student of G. W. F. Hegel, Bauer was a radical Rationalist in philosophy, politics and Biblical criticism. Bauer investigated the sources of the New Testament and, beginning with Hegel's analysis of Christianity's Hellenic as well as Jewish roots, concluded that early Christianity owed more to ancient Greek philosophy (Stoicism) than to Judaism.
George Albert Wells was an English scholar who served as Professor of German at Birkbeck, University of London. After writing books about famous European intellectuals, such as Johann Gottfried Herder and Franz Grillparzer, he turned to the study of the historicity of Jesus, starting with his book The Jesus of the Early Christians in 1971. He is best known as an advocate of the thesis that Jesus is essentially a mythical rather than a historical figure, a theory that was pioneered by German biblical scholars such as Bruno Bauer and Arthur Drews.
The historicity of Jesus is the question of whether Jesus historically existed. The question of historicity was generally settled in scholarship in the early 20th century. Today scholars agree that a Jewish man named Jesus of Nazareth did exist in the Herodian Kingdom of Judea and the subsequent Herodian tetrarchy in the 1st century CE, upon whose life and teachings Christianity was later constructed, but a distinction is made by scholars between 'the Jesus of history' and 'the Christ of faith'.
Edwin Johnson (1842–1901) was an English historian, best known for his radical criticisms of Christian historiography.
Paul-Louis Couchoud was a French philosopher, a graduate from the prestigious École Normale Supérieure in Paris, a physician, a man of letters, and a poet. He became well known as an adapter of Japanese haiku into French, an editor of Reviews, a translator, and a writer promoting the German thesis of the non-historicity of Jesus Christ.
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, is the view that the story of Jesus is a work of mythology with no historical substance. Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity."
Christian Heinrich Arthur Drews was a German writer, historian, philosopher, and important representative of German monist thought. He was born in Uetersen, Holstein, in present-day Germany.
Radical criticism is a movement around the late 19th century that, typically, denied authentic authorship of the Pauline epistles. This went beyond the higher criticism of the Tübingen school which held that a core of at least four epistles had been written by Paul of Tarsus in the 1st century.
Gerardus Johannes Petrus Josephus Bolland, also known as G.J.P.J. Bolland, was a Dutch autodidact, linguist, philosopher, biblical scholar, and lecturer. An excellent orator, he gave extremely well attended public lectures in Amsterdam, Rotterdam, The Hague, Utrecht, Delft, Groningen, Nijmegen and Belgium.
Did Jesus Exist? is a 1975 book written by the modern German language teacher and amateur historian George Albert Wells who speculated on the evidence of Jesus Christ. Wells argues there was no historical evidence of Jesus existing. A revised second edition was published in 1986.
William Benjamin Smith was a professor of mathematics at Tulane University, best known as a proponent of the Christ myth theory.
The Quest of the Historical Jesus is a 1906 work of Biblical historical criticism written by Albert Schweitzer during the previous year, before he began to study for a medical degree.
Allard Pierson was a Dutch theologian, historian, and art historian. He was a leading proponent of radical criticism in the Netherlands.
Gustaaf Adolf van den Bergh van Eysinga was a Dutch theologian. From 1936 to 1944 he was professor in New Testament exegesis at the University of Amsterdam. He belonged to the Dutch school of Radical Criticism. Bergh van Eysinga was an advocate of the Christ myth theory.
Abraham Dirk Loman was a Dutch theologian. He was a professor from 1856 to 1893. In his later period he belonged to the Dutch radical critics.
Albert Kalthoff was a German Protestant theologian, who along with Emil Felden (1874–1959), Oscar Mauritz (1867–1959), Moritz Schwalb (1833–1916) and Friedrich Steudel (1866–1939) formed a group in Bremen, named the Deutscher Monistenbund, who no longer believed in Jesus as a historical figure.
The Christ Myth, first published in 1909, was a book by Arthur Drews on the Christ myth theory. Drews (1865–1935), along with Bruno Bauer (1809–1882) and Albert Kalthoff (1850–1906), is one of the three German pioneers of the denial of the existence of a historical Jesus.
Did Jesus Exist? The Historical Argument for Jesus of Nazareth is a 2012 book by Bart D. Ehrman, a scholar of the New Testament. In this book, written to counter the idea that there was never such a person as Jesus of Nazareth at all, Ehrman sets out to demonstrate the historical evidence for Jesus' existence, and he aims to state why all experts in the area agree that "whatever else you may think about Jesus, he certainly did exist."
The Pagan Christ: Recovering the Lost Light is a 2004 non-fiction book by Canadian writer Tom Harpur (1929–2017), a former Anglican priest, journalist and professor of Greek and New Testament at the University of Toronto, which supports the Christ myth theory. Harpur claims that the New Testament shares a large number of similarities with ancient Egyptian and other pagan religions, that early Church leaders fabricated a literal and human Jesus based on ancient myths and that we should return to an inclusive and universal religion where the spirit of Christ or Christos lives within each of us.
