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The term devil's chair (or haunted chair) in folklore is frequently attached to a class of funerary or memorial sculpture common in the United States during the nineteenth century and often associated with legend tripping. Nineteenth-century graveyards sometimes included carved chairs for the comfort of visitors. [1] In this function, the object was known as a "mourning chair," and cemeteries have since provided benches for similar purposes, most often movable units of the type used in parks, but also specimens in the tradition of the carved chairs. [2] [ unreliable source? ]
Some carved chairs were probably not intended for use as anything but monuments, while the "monubench" is still commercially available. [3] Once the original purpose of these chairs fell out of fashion, superstitions developed in association with the act of sitting in them. In a typical example, local young people dare one another to visit the site, most often after dark, at midnight, or on some specified night such as Halloween or New Year's Eve. Variously, the stories suggest the person brave enough to sit in the chair at such a time may be punished for impudence or rewarded for courage.
The Devil's Chair in Cassadaga, Florida is a graveside bench in the cemetery that borders Cassadaga and Lake Helen. According to one local legend, an unopened can of beer left on the chair will be empty by morning. In some accounts, the can is opened, and in others, the beer is simply gone, through the unopened top. The Devil is sometimes said to appear to anyone so bold as to sit in the chair. [4]
The Haunted Chair of Greenwood Cemetery, Decatur, IL. [5] [ unreliable source? ]
The Devil's Chair in Guthrie Center, Iowa, is a cement-cast chair located in Union Cemetery, situated between two graves and unmarked as belonging to either. Local legend claims that bad luck will follow anyone who sits in it. While the cemetery itself was established as a private burial ground in 1885, the legend of the chair is only documented for approximately thirty years. [6] [ unreliable source? ]
The Devil's Chair or Baird Chair as it is officially named in the Highland Park Cemetery of Kirksville, Missouri was first placed in the cemetery by Charles Grassle and David Baird when David's wife, Anna Maria (Hoye) Baird, died in 1911. It has become involved in "numerous legends of a type widely replicated across the U.S., especially in rural and small-town communities, and beloved of young people.... Some versions say that something dreadful will happen to the person so bold as to be seated in it at midnight (or on a particular evening, such as Halloween) -- a hand will emerge from the grave and drag the impious one down to the underworld. Other versions suggest the intrepid one will be rewarded." The chair itself was sculpted out of concrete by Charles Grassle of the Baird and Grassle Granite Work of Kirksville MO and placed as a memorial for Anna in 1911. One year later David Baird died and was buried beside Anna. This chair acts as their grave marker. [7]
Oakwood Cemetery in Syracuse, NY contains a child-sized specimen. [8] [ unreliable source? ]
The Duncan monument in the Fletcher Cemetery, Fletcher, OH appears to be a carved headstone rather than a mourning chair intended for use by cemetery visitors. [9] [ unreliable source? ] [10]
"The Empty Chair" in Hope Cemetery, Barre, VT is actually a sculpted gravestone rather than being intended as a seat. However, the usual legends have grown up around it. [11] [ unreliable source? ]
In Bonaventure Cemetery located in Savannah, Georgia the grave of famed music writer Johnny Mercer is formed in the style of one of these seats. Interestingly, contrary to other similar markers, Mercer's marker has writings and quotes on it and serves more as the tombstone, than a mourning chair. [12]
The lore may not be exclusive to the United States. In Torcello, the "throne of Attila" was probably in fact a magistrate's seat; local legend claims that a girl who sits in it will be married within a year. [13] [ unreliable source? ]
Legend tripping is a name bestowed by folklorists and anthropologists on an adolescent practice in which a usually furtive nocturnal pilgrimage is made to a site which is alleged to have been the scene of some tragic, horrific, and possibly supernatural event or haunting. The practice mostly involves the visiting of sites endemic to locations identified in local urban legends. Legend tripping has been documented most thoroughly to date in the United States.
A headstone, tombstone, or gravestone is a stele or marker, usually stone, that is placed over a grave. It is traditional for burials in the Christian, Jewish, and Muslim religions, among others. In most cases, it has the deceased's name, date of birth, and date of death inscribed on it, along with a personal message, or prayer, but may contain pieces of funerary art, especially details in stone relief. In many parts of Europe, insetting a photograph of the deceased in a frame is very common.
The American Battle Monuments Commission (ABMC) is an independent agency of the United States government that administers, operates, and maintains permanent U.S. military cemeteries, memorials and monuments primarily outside the United States.
Westminster Hall and Burying Ground is a graveyard and former church located at 519 West Fayette Street in Baltimore, Maryland, United States. It occupies the southeast corner of West Fayette and North Greene Street on the west side of downtown Baltimore. It sits across from the Baltimore VA hospital and is the burial site of Edgar Allan Poe (1809–1849). The complex was declared a national historic district in 1974.
Oakland Cemetery is one of the largest cemetery green spaces in Atlanta, Georgia, U.S. Founded as Atlanta Cemetery in 1850 on six acres (2.4 hectares) of land southeast of the city, it was renamed in 1872 to reflect the large number of oak and magnolia trees growing in the area. By that time, the city had grown and the cemetery had enlarged correspondingly to the current 48 acres (190,000 m2). Since then, Atlanta has continued to expand so that the cemetery is now located in the center of the city. Oakland is an excellent example of a Victorian-style cemetery, and reflects the "garden cemetery" movement started and exemplified by Mount Auburn Cemetery in Massachusetts.
An unmarked grave is one that lacks a marker, headstone, or nameplate indicating that a body is buried there. However, in cultures that mark burial sites, the phrase unmarked grave has taken on a metaphorical meaning.
Salem Street Burying Ground is a cemetery located at the intersection of Salem Street and Riverside Avenue in Medford, Massachusetts. The Salem Street Burying Ground was used exclusively from the late 17th century to the late 19th century for the burial of the town's wealthy. The cemetery was listed on the National Register of Historic Places in 1981.
Camp Chase was a military staging and training camp established in Columbus, Ohio in May 1861 after the start of the American Civil War. It also included a large Union-operated prison camp for Confederate prisoners during the American Civil War.
Germoe is a village and civil parish in Cornwall, England, United Kingdom. Germoe village, the parish's main settlement and church town, is about five miles (8 km) west of Helston and seven miles (11.3 km) east of Penzance. The A394 Penzance to Helston road runs along the southern border of the parish. Other settlements in the parish include Balwest, Boscreege and Tresowes Green.
Chippiannock Cemetery is a rural cemetery located on 12th Street and 31st Avenue in Rock Island, Illinois, United States. The word “Chippiannock” is a Native American term which means “place of the dead”. It was listed on the National Register of Historic Places in 1994.
A petrosomatoglyph is a supposed image of parts of a human or animal body in rock. They occur all over the world, often functioning as an important form of symbolism, used in religious and secular ceremonies, such as the crowning of kings. Some are regarded as artefacts linked to saints or culture heroes.
Old Gray Cemetery is the second-oldest cemetery in Knoxville, Tennessee, United States. Established in 1850, the 13.47-acre (5.45 ha) cemetery contains the graves of some of Knoxville's most influential citizens, ranging from politicians and soldiers, to artists and activists. The cemetery is also noted for the Victorian era marble sculpture and elaborate carvings adorning many of the grave markers and headstones. In 1996, the cemetery was added to the National Register of Historic Places.
Oaklawn Cemetery is the first public burial ground in Tampa, Florida, United States. The location was deeded in the mid-19th century and was described as the final resting place for "White and Slave, Rich and Poor." Oaklawn Cemetery is located at the intersection of Morgan Street and Harrison Street in downtown Tampa, about two blocks South of I-275. It has approximately 1,700 graves.
The following are reportedly haunted locations in Pennsylvania:
Crystal Valley Cemetery is a cemetery located on Plainview Place in Manitou Springs, Colorado. Since its establishment in 1882, it has been the principal cemetery in Manitou Springs. It is listed in the National Register of Historic Places.
Old Live Oak Cemetery is a historic cemetery in Selma, Alabama founded in 1829 and expanded in 1877. The newer portion is sometimes called New Live Oak Cemetery and the cemetery is collectively known as Live Oak Cemetery. It contains burials of Confederate States of America leaders, as well Benjamin Sterling Turner, a formerly enslaved African-American who served as U.S. Representative for Alabama during the Reconstruction era. The cemetery is at 110 Dallas Avenue approximately 0.7 miles (1.1 km) west of downtown Selma.
The Hi Jolly Monument is a grave site in the Hi Jolly Cemetery located at Quartzsite, Arizona, United States, marking the grave of Hi Jolly, a Syrian-born camel driver brought to the United States in 1856 to drive camels for the US Cavalry. The site is located halfway between Phoenix, Arizona, and Los Angeles, California. It was added to the National Register of Historic Places in 2011.
Lafayette Cemetery was a cemetery in the Passyunk Square neighborhood of Philadelphia, Pennsylvania. It was established in 1828 and originally intended for 14,000 burials but over time fell into disrepair and became overcrowded with 47,000 burials. In 1946, the cemetery was condemned by the city of Philadelphia. The bodies were disinterred in 1947, transported to the Evergreen Memorial Park in Bensalem, Pennsylvania, and reinterred in a mass grave.