Existentialism is a form of philosophical inquiry that explores the issue of human existence. Existentialist philosophers explore questions related to the meaning, purpose, and value of human existence. Common concepts in existentialist thought include existential crisis, dread, and anxiety in the face of an absurd world and free will, as well as authenticity, courage, and virtue.
Friedrich Wilhelm Nietzsche was a German philosopher. He began his career as a classical philologist before turning to philosophy. He became the youngest person to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24, but resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes.
Nihilism is a family of views within philosophy that rejects generally accepted or fundamental aspects of human existence, such as knowledge, morality, or meaning. The term was popularized by Ivan Turgenev and more specifically by his character Bazarov in the novel Fathers and Sons.
Johann Kaspar Schmidt, known professionally as Max Stirner, was a German post-Hegelian philosopher, dealing mainly with the Hegelian notion of social alienation and self-consciousness. Stirner is often seen as one of the forerunners of nihilism, existentialism, psychoanalytic theory, postmodernism and individualist anarchism.
Colin Henry Wilson was an English existentialist philosopher-novelist. He also wrote widely on true crime, mysticism and the paranormal, eventually writing more than a hundred books. Wilson called his philosophy "new existentialism" or "phenomenological existentialism", and maintained his life work was "that of a philosopher, and (his) purpose to create a new and optimistic existentialism".
Thus Spoke Zarathustra: A Book for All and None, also translated as Thus Spake Zarathustra, is a work of philosophical fiction written by German philosopher Friedrich Nietzsche; it was published in four volumes between 1883 and 1885. The protagonist is nominally the historical Zoroaster.
Lou Andreas-Salomé was a Russian-born psychoanalyst and a well-traveled author, narrator, and essayist from a French Huguenot-German family. Her diverse intellectual interests led to friendships with a broad array of distinguished thinkers, including Friedrich Nietzsche, Sigmund Freud, Paul Rée, and Rainer Maria Rilke.
Beyond Good and Evil: Prelude to a Philosophy of the Future is a book by philosopher Friedrich Nietzsche that covers ideas in his previous work Thus Spoke Zarathustra but with a more polemical approach. It was first published in 1886 under the publishing house C. G. Naumann of Leipzig at the author's own expense and first translated into English by Helen Zimmern, who was two years younger than Nietzsche and knew the author.
Eternal return is a philosophical concept of predeterminism which hypothesizes that all events in the world repeat themselves in the same sequence through an eternal series of cycles.
The will to power is a concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in humans. However, the concept was never systematically defined in Nietzsche's work, leaving its interpretation open to debate. Usage of the term by Nietzsche can be summarized as self-determination, the concept of actualizing one's will onto one's self or one's surroundings, and coincides heavily with egoism.
The Russian nihilist movement was a philosophical, cultural, and revolutionary movement in the Russian Empire during the late 19th and early 20th centuries, from which the broader philosophy of nihilism originated. In Russian, the word nigilizm came to represent the movement's unremitting attacks on morality, religion, and traditional society. Even as it was yet unnamed, the movement arose from a generation of young radicals disillusioned with the social reformers of the past, and from a growing divide between the old aristocratic intellectuals and the new radical intelligentsia.
The Outsider is a 1956 book by English writer Colin Wilson.
The Man in the Gray Flannel Suit II is a novel by writer Sloan Wilson. A sequel to The Man in the Gray Flannel Suit (1955), it was published in 1984, nearly thirty years after its original.
Sanin is a novel by the Russian writer Mikhail Artsybashev.
Bill Hopkins was a Welsh novelist and journalist who has been grouped with the angry young men. His father was Ted Hopkins, a popular stage performer; his mother was Violet Brodrick.
Stuart Holroyd is a British writer.
This is a list of articles in continental philosophy.
Nietzsche and Asian Thought is an anthology of essays by a variety of contributors on the relationship of the thought of German philosopher Friedrich Nietzsche to Asian philosophy; specifically, Indian, Chinese and Japanese philosophy. The book was edited by American philosopher Graham Parkes and was released in 1991 by the University of Chicago Press. The work was written for a Western audience of Nietzsche scholars and comparative philosophers, but features contributions from non-Western thinkers.
The eternal feminine, a concept first introduced by Johann Wolfgang von Goethe in his play Faust (1832), is a transcendental ideality of the feminine or womanly abstracted from the attributes, traits and behaviors of a large number of women and female figures. In Faust, these include historical, fictional, and mythological women, goddesses, and even female personifications of abstract qualities such as wisdom. As an ideal, the eternal feminine has an ethical component, which means that not all women contribute to it. Those who, for example, spread malicious gossip about other women or even just conform slavishly to their society's conventions are by definition non-contributors. Since the eternal feminine appears without explanation only in the last two lines of the play, it is left to the reader to work out which traits and behaviors it involves and which of the various women and female figures in the play contribute them. On these matters Goethe scholars have achieved a certain degree of consensus. The eternal feminine also has societal, cosmic and metaphysical dimensions.
Buddhist thought and Western philosophy include several parallels.
