Fascism is a form of far-right, authoritarian ultranationalism characterized by dictatorial power, forcible suppression of opposition, and strong regimentation of society and the economy that rose to prominence in early 20th-century Europe. The first fascist movements emerged in Italy during World War I, before spreading to other European countries. Opposed to anarchism, democracy, liberalism, and Marxism, fascism is placed on the far right-wing within the traditional left–right spectrum.
Left-wing politics support social equality and egalitarianism, often in opposition of social hierarchy. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished. According to emeritus professor of economics Barry Clark, left-wing supporters "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
Leninism is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party, as the political prelude to the establishment of communism. The function of the Leninist vanguard party is to provide the working classes with the political consciousness and revolutionary leadership necessary to depose capitalism in the Russian Empire (1721–1917). Leninist revolutionary leadership is based upon The Communist Manifesto (1848) identifying the communist party as "the most advanced and resolute section of the working class parties of every country; that section which pushes forward all others." As the vanguard party, the Bolsheviks viewed history through the theoretical framework of dialectical materialism, which sanctioned political commitment to the successful overthrow of capitalism, and then to instituting socialism; and, as the revolutionary national government, to realize the socio-economic transition by all means.
Right-wing politics is generally defined by support of the view that certain social orders and hierarchies are inevitable, natural, normal, or desirable, typically supporting this position on the basis of natural law, economics, authority or tradition. Hierarchy and inequality may be seen as natural results of traditional social differences or competition in market economies. Right-wing politics are considered the counterpart to left-wing politics, and the left–right political spectrum is one of the most widely accepted political spectrums.
In political science, a reactionary or a reactionist is a person who holds political views that favor a return to the status quo ante, the previous political state of society, which that person believes possessed positive characteristics absent from contemporary society. As a descriptor term, reactionary derives from the ideological context of the left–right political spectrum. As an adjective, the word reactionary describes points of view and policies meant to restore a past status quo ante.
The left–right political spectrum is a system of classifying political positions characteristic of left-right politics, ideologies and parties with emphasis placed on issues of social equality and social hierarchy. In addition to positions on the left and on the right, there are centrists or moderates who are not strongly aligned with either end of the spectrum. There are those who view the left-right political spectrum as overly simplistic, and who reject this method of classifying political stands, suggesting instead some other system, such as a two-dimensional rather than a one-dimensional description.
Anthony James Gregor was a political scientist, eugenicist and professor of political science at the University of California, Berkeley, well known for his research on fascism, Marxism, and national security.
The Third Position is a set of neo-fascist political ideologies that were first described in Western Europe following the Second World War. Developed in the context of the Cold War, it developed its name through the claim that it represented a third position between the capitalism of the Western Bloc and the communism of the Eastern Bloc.
François Furet was a French historian and president of the Saint-Simon Foundation, best known for his books on the French Revolution. From 1985 to 1997, Furet was a professor of French history at the University of Chicago.
The history of fascist ideology is long and it draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Fascism has also been connected to the ideals of Plato, though there are key differences between the two. Fascism styled itself as the ideological successor to Rome, particularly the Roman Empire. The concept of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views. From the same era, Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced Fascist thinking. The French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, Fascism drew heavily on the revolutionary ideal of nationalism. Common themes among fascist movements include: nationalism, hierarchy and elitism, militarism, masculinity, and quasi-religion. Other aspects of fascism such as its "myth of decadence", anti-egalitarianism and totalitarianism can be seen to originate from these ideas. These fundamental aspects however, can be expressed through a concept known as "Palingenetic ultranationalism", a theory proposed by Roger Griffin, which states that fascism is a synthesis of totalitarianism and ultranationalism sacralized through a myth of national rebirth and regeneration.
What constitutes a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".
Communism is a philosophical, social, political, and economic ideology and movement whose goal is the establishment of a communist society, namely a socioeconomic order structured upon the ideas of common ownership of property and the absence of social classes, money, and the state. Communism is a specific, yet distinct, form of socialism. Communists agree on the withering away of the state but disagree on the means to this end, reflecting a distinction between a more libertarian approach of communization, revolutionary spontaneity, and workers' self-management, and a more vanguardist or Communist party-driven approach through the development of a constitutional socialist state.
National syndicalism is a far-right adaptation of syndicalism to suit the broader agenda of integral nationalism. National syndicalism developed in France, and then spread to Italy, Spain, and Portugal.
Left communism, or the communist left, is a position held by the left wing of communism, which criticises the political ideas and practices espoused by Marxist–Leninists and social democrats. Left communists assert positions which they regard as more authentically Marxist than the views of Marxism–Leninism espoused by the Communist International after its Bolshevization by Joseph Stalin and during its second congress.
Proletarian nation was a term used by 20th century Italian nationalist intellectuals such as Enrico Corradini to refer to Italy and other nations that they regarded as being productive, morally vigorous, and inclined to bold action - by analogy with the proletariat, which was said to also embody these characteristics. Corradini admired revolutionary proletarian movements such as syndicalism for their tactics, although he opposed their goals, and he wanted to inspire a radical nationalist movement that would use similar tactics in service of different goals: a movement that would advocate imperialist war in place of class revolution, while maintaining the same methods of "maximum cohesion, concentration of forces, iron discipline and utter ruthlessness." Corradini associated the concept of proletariat with the economic function of production, arguing that all producers are in a moral sense proletarian, and he believed that all producers should be at the forefront of a new imperialist proletarian nation.
Anti-fascism is a political movement in opposition to fascist ideologies, groups and individuals. Beginning in European countries in the 1920s, it was at its most significant shortly before and during World War II, where the Axis powers were opposed by many countries forming the Allies of World War II and dozens of resistance movements worldwide. Anti-fascism has been an element of movements across the political spectrum and holding many different political positions such as anarchism, communism, pacifism, republicanism, social democracy, socialism and syndicalism as well as centrist, conservative, liberal and nationalist viewpoints.
World revolution is the Marxist concept of overthrowing capitalism in all countries through the conscious revolutionary action of the organized working class. For theorists, these revolutions will not necessarily occur simultaneously, but where and when local conditions allow a revolutionary party to successfully replace bourgeois ownership and rule, and install a workers' state based on social ownership of the means of production. In most Marxist schools, such as Trotskyism and Communist Left, the essentially international character of the class struggle and the necessity of global scope are critical elements and a chief explanation of the failure of socialism in one country.
Fascist syndicalism was a trade syndicate movement that rose out of the pre-World War II provenance of the revolutionary syndicalism movement led mostly by Edmondo Rossoni, Sergio Panunzio, A. O. Olivetti, Michele Bianchi, Alceste De Ambris, Paolo Orano, Massimo Rocca, and Guido Pighetti, under the influence of Georges Sorel, who was considered the “‘metaphysician’ of syndicalism.” The Fascist Syndicalists differed from other forms of fascism in that they generally favored class struggle, worker-controlled factories and hostility to industrialists, which lead historians to portray them as “leftist fascist idealists” who “differed radically from right fascists.” Generally considered one of the more radical Fascist syndicalists in Italy, Rossoni was the “leading exponent of fascist syndicalism.”, and sought to infuse nationalism with “class struggle.”
Neither Right nor Left: Fascist Ideology in France is an influential book on the political history of France by the historian Zeev Sternhell. It was first published in French by Éditions du Seuil in 1983 and was part of a trilogy of books looking at the origins of fascism in France before World War II. According to one historian, "[f]ew books on European history in recent memory have caused such controversy and commotion". It was first published in English translation by University of California Press in 1987.
