In political science, a revolution is a rapid, fundamental transformation of a society's state, class, ethnic or religious structures. A revolution involves the attempted change in political regimes, substantial mass mobilization, and efforts to force change through non-institutionalized means.
Totalitarianism is a political system and a form of government that prohibits opposition political parties, disregards and outlaws the political claims of individual and group opposition to the state, and controls the public sphere and the private sphere of society. In the field of political science, totalitarianism is the extreme form of authoritarianism, wherein all socio-political power is held by a dictator, who also controls the national politics and the peoples of the nation with continual propaganda campaigns that are broadcast by state-controlled and by friendly private mass communications media.
The Age of Enlightenment was the intellectual and philosophical movement that occurred in Europe in the 17th and the 18th centuries. The Enlightenment featured a range of social ideas centered on the value of knowledge learned by way of rationalism and of empiricism and political ideals such as natural law, liberty, and progress, toleration and fraternity, constitutional government and the formal separation of church and state.
Alexis Charles Henri Clérel, comte de Tocqueville, usually known as just Tocqueville, was a French aristocrat, diplomat, sociologist, political scientist, political philosopher, and historian. He is best known for his works Democracy in America and The Old Regime and the Revolution (1856). In both, he analyzed the living standards and social conditions of individuals as well as their relationship to the market and state in Western societies. Democracy in America was published after Tocqueville's travels in the United States and is today considered an early work of sociology and political science.
An intellectual is a person who engages in critical thinking, research, and reflection about the reality of society, and who proposes solutions for its normative problems. Coming from the world of culture, either as a creator or as a mediator, the intellectual participates in politics, either to defend a concrete proposition or to denounce an injustice, usually by either rejecting, producing or extending an ideology, and by defending a system of values.
Louis Pierre Manuel was a republican French writer, municipal administrator of the police, and public prosecutor during the French Revolution who was arrested, trialled and guillotined.
The historiography of the French Revolution stretches back over two hundred years.
The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of society.
Rebellion is a violent uprising against one's government. A rebel is a person who engages in a rebellion. A rebel group is a consciously coordinated group that seeks to gain political control over an entire state or a portion of a state.
Georges Eugène Sorel was a French social thinker, political theorist, historian, and later journalist. He has inspired theories and movements grouped under the name of Sorelianism. His social and political philosophy owed much to his reading of Proudhon, Karl Marx, Giambattista Vico, Henri Bergson, and later William James. His notion of the power of myth in collective agency inspired socialists, anarchists, Marxists, and fascists. Together with his defense of violence, the power of myth is the contribution for which he is most often remembered.
The Rebel is a 1951 book-length essay by Albert Camus, which treats both the metaphysical and the historical development of rebellion and revolution in societies, especially Western Europe.
The Conservative Revolution, also known as the German neoconservative movement, or new nationalism, was a German national-conservative movement prominent during the Weimar Republic and Austria, in the years 1918–1933.
Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.
Intellectual movements in Iran involve the Iranian experience of modernity and its associated art, science, literature, poetry, and political structures that have been changing since the 19th century.
What constitutes as a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".
Violence and the Sacred is a 1972 book about the sacred by the French critic René Girard, in which the author explores the ritual role of sacrifice. The book received both positive reviews, which praised Girard's theory of the sacred, and more mixed assessments. Some commentators have seen the book as a work that expresses or points toward a Christian religious perspective. However, the book has also been seen as "atheistic" or "hostile to religion". Violence and the Sacred became highly influential, in anthropology, literary criticism, and even Christology. It has been compared to the classicist Walter Burkert's Homo Necans (1972). Girard further developed its ideas in a subsequent book, Things Hidden Since the Foundation of the World (1978).
Revolutionary terror, also referred to as revolutionary terrorism or reign of terror, refers to the institutionalized application of force to counter-revolutionaries, particularly during the French Revolution from the years 1793 to 1795. The term "Communist terrorism" has also been used to describe the revolutionary terror, from the Red Terror in Russia and Cultural Revolution in China to the reign of the Khmer Rouge and others. In contrast, "reactionary terror", often called White Terrors, has been used to subdue revolutions.
A counter-revolutionary or an anti-revolutionary is anyone who opposes or resists a revolution, particularly one who acts after a revolution in order to try to overturn it or reverse its course, in full or in part. The adjective "counter-revolutionary" pertains to movements that would restore the state of affairs, or the principles, that prevailed during a prerevolutionary era.
Permanent revolution is the strategy of a revolutionary class pursuing its own interests independently and without compromise or alliance with opposing sections of society. As a term within Marxist theory, it was first coined by Karl Marx and Friedrich Engels as early as 1850, but since then it has been used to refer to different concepts by different theorists, most notably Leon Trotsky.
The Manifesto of the Equals was a document written in 1796 and recited at a meeting of the Society of the Pantheon, a political group that sought to challenge the new repressive government of France and the Constitution of 1795. This group championed radical leftist ideals of ‘perfect equality’ and ‘communal happiness’ over everything. The authorship of the Manifesto is attributed to a radical atheist, journalist, and playwright named Sylvain Maréchal. However, it is commonly suspected that the document had multiple authors. One man that Maréchal worked closely with was the political journalist François-Noël Babeuf. Babeuf is often referred to as the leader of the Conspiracy of the Equals. The letter was a failed insurrection that attempted to combat the undemocratic policies of the new government, which included limiting voting rights, and banning the right to assembly and free expression. Despite the political failure of this coup d’état, which ended with the conviction and execution of several of its participants, including Babeuf, it did have significant ideological impact on the history of France and socialist ideals. The Manifesto in particular was very influential as the first political manifesto. It was written not just as a theory or declaration, but a relatable and public response to the perceived failure of the existing constitutions and legal documents. The Manifesto, addressed to the "PEOPLE OF FRANCE!", proclaimed the need to remove the revolution from legal procedure, establish greater communal equality, and abolish capitalist ideas like private property. Ultimately, this was intended to continue revolution and incite tremendous political change.
