The French Revolution was a period of political and societal change in France that began with the Estates General of 1789, and ended with the coup of 18 Brumaire in November 1799 and the formation of the French Consulate. Many of its ideas are considered fundamental principles of liberal democracy, while its values and institutions remain central to modern French political discourse.
In political science, a revolution is a rapid, fundamental transformation of a society's class, state, ethnic or religious structures. According to sociologist Jack Goldstone, all revolutions contain "a common set of elements at their core: (a) efforts to change the political regime that draw on a competing vision of a just order, (b) a notable degree of informal or formal mass mobilization, and (c) efforts to force change through noninstitutionalized actions such as mass demonstrations, protests, strikes, or violence."
Totalitarianism is a political system and a form of government that prohibits opposition political parties, disregards and outlaws the political claims of individual and group opposition to the state, and controls the public sphere and the private sphere of society. In the field of political science, totalitarianism is the extreme form of authoritarianism, wherein all socio-political power is held by a dictator, who also controls the national politics and the peoples of the nation with continual propaganda campaigns that are broadcast by state-controlled and by friendly private mass communications media.
The Age of Enlightenment was an intellectual and philosophical movement that occurred in Europe in the 17th and the 18th centuries. The Enlightenment featured a range of social ideas centered on the value of knowledge learned by way of rationalism and of empiricism and political ideals such as natural law, liberty, and progress, toleration and fraternity, constitutional government, and the formal separation of church and state.
Maoism, officially Mao Zedong Thought, is a variety of Marxism–Leninism that Mao Zedong developed while trying to realize a socialist revolution in the agricultural, pre-industrial society of the Republic of China and later the People's Republic of China. A difference between Maoism and traditional Marxism–Leninism is that a united front of progressive forces in class society would lead the revolutionary vanguard in pre-industrial societies rather than communist revolutionaries alone. This theory, in which revolutionary praxis is primary and ideological orthodoxy is secondary, represents urban Marxism–Leninism adapted to pre-industrial China. Later theoreticians expanded on the idea that Mao had adapted Marxism–Leninism to Chinese conditions, arguing that he had in fact updated it fundamentally and that Maoism could be applied universally throughout the world. This ideology is often referred to as Marxism–Leninism–Maoism to distinguish it from the original ideas of Mao.
Frantz Omar Fanon was a French Afro-Caribbean psychiatrist, political philosopher, and Marxist from the French colony of Martinique. His works have become influential in the fields of post-colonial studies, critical theory, and Marxism. As well as being an intellectual, Fanon was a political radical, Pan-Africanist, and Marxist humanist concerned with the psychopathology of colonization and the human, social, and cultural consequences of decolonization.
Louis Pierre Manuel was a republican French writer, municipal administrator of the police, and public prosecutor during the French Revolution who was arrested, trialled and guillotined.
The historiography of the French Revolution stretches back over two hundred years.
Rebellion is a violent uprising against one's government. A rebel is a person who engages in a rebellion. A rebel group is a consciously coordinated group that seeks to gain political control over an entire state or a portion of a state. A rebellion is often caused by political, religious, or social grievances that originate from a perceived inequality or marginalization. Rebellion comes from Latin re and bellum, and in Lockian philosophy refers to the responsibility of the people to overthrow unjust government.
Georges Eugène Sorel was a French social thinker, political theorist, historian, and later journalist. He has inspired theories and movements grouped under the name of Sorelianism. His social and political philosophy owed much to his reading of Proudhon, Karl Marx, Giambattista Vico, Henri Bergson, and later William James. His notion of the power of myth in collective agency inspired socialists, anarchists, Marxists, and fascists. Together with his defense of violence, the power of myth is the contribution for which he is most often remembered.
The Red Terror was a campaign of political repression and executions in Soviet Russia carried out by the Bolsheviks, chiefly through the Cheka, the Bolshevik secret police. It officially started in early September 1918 and lasted until 1922. Arising after assassination attempts on Vladimir Lenin along with the successful assassinations of Petrograd Cheka leader Moisei Uritsky and party editor V. Volodarsky in alleged retaliation for Bolshevik mass repressions, the Red Terror was modeled on the Reign of Terror of the French Revolution, and sought to eliminate political dissent, opposition, and any other threat to Bolshevik power.
The Rebel is a 1951 book-length essay by Albert Camus, which treats both the metaphysical and the historical development of rebellion and revolution in societies, especially Western Europe.
The Conservative Revolution, also known as the German neoconservative movement, or new nationalism, was a German national-conservative and ultraconservative movement prominent during the Weimar Republic and Austria, in the years 1918–1933.
Tyrannicide or tyrannomachia is the killing or assassination of a tyrant or unjust ruler, purportedly for the common good, and usually by one of the tyrant's subjects. Tyrannicide was legally permitted and encouraged in Classical Athens. Often, the term "tyrant" was a justification for political murders by rivals, but in some exceptional cases students of Platonic philosophy risked their lives against tyrants. The killing of Clearchus of Heraclea in 353 BC by a cohort led by his own court philosopher is considered a sincere tyrannicide. A person who carries out a tyrannicide is also called a "tyrannicide".
Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.
What constitutes a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".
Violence and the Sacred is a 1972 book about the sacred by the French critic René Girard, in which the author explores the ritual role of sacrifice. The book received both positive reviews, which praised Girard's theory of the sacred, and more mixed assessments. Some commentators have seen the book as a work that expresses or points toward a Christian religious perspective. However, the book has also been seen as "atheistic" or "hostile to religion". Violence and the Sacred became highly influential, in anthropology, literary criticism, and even Christology. It has been compared to the classicist Walter Burkert's Homo Necans (1972). Girard further developed its ideas in a subsequent book, Things Hidden Since the Foundation of the World (1978).
National syndicalism is a far-right adaptation of syndicalism within the broader agenda of integral nationalism. National syndicalism developed in France in the early 20th century, and then spread to Italy, Spain, and Portugal.
A counter-revolutionary or an anti-revolutionary is anyone who opposes or resists a revolution, particularly one who acts after a revolution in order to try to overturn it or reverse its course, in full or in part. The adjective "counter-revolutionary" pertains to movements that would restore the state of affairs, or the principles, that prevailed during a prerevolutionary era.
The Manifesto of the Equals was a document written in 1796 and recited at a meeting of the Society of the Pantheon, a political group that sought to challenge the new repressive government of France and the Constitution of 1795. This group championed radical leftist ideals of ‘perfect equality’ and ‘communal happiness’ over everything. The authorship of the Manifesto is attributed to a radical atheist, journalist, and playwright named Sylvain Maréchal. However, it is commonly suspected that the document had multiple authors. One man that Maréchal worked closely with was the political journalist François-Noël Babeuf. Babeuf is often referred to as the leader of the Conspiracy of the Equals. The letter was a failed insurrection that attempted to combat the undemocratic policies of the new government, which included limiting voting rights, and banning the right to assembly and free expression. Despite the political failure of this coup d’état, which ended with the conviction and execution of several of its participants, including Babeuf, it did have significant ideological impact on the history of France and socialist ideals. The Manifesto in particular was very influential as the first political manifesto. It was written not just as a theory or declaration, but a relatable and public response to the perceived failure of the existing constitutions and legal documents. The Manifesto, addressed to the "PEOPLE OF FRANCE!", proclaimed the need to remove the revolution from legal procedure, establish greater communal equality, and abolish capitalist ideas like private property. Ultimately, this was intended to continue revolution and incite tremendous political change.
