The Accursed Share

Last updated

The Accursed Share: An Essay on General Economy
The Accursed Share, French first edition.jpg
Cover of the first edition
Author Georges Bataille
Original titleLa Part maudite
Translator Robert Hurley
LanguageFrench
Subject Political economy
Publisher Les Éditions de Minuit, Zone Books
Publication date
1949
Publication placeFrance
Published in English
1988
Media typePrint (Hardcover and Paperback)
Pages197 (Zone Books edition, vol. 1)
460 (Zone Books edition, vols. 2 and 3)
ISBN 0-942299-11-6 (Zone Books edition, vol. 1)
0-942299-21-3 (Zone Books edition, vols. 2 and 3)

The Accursed Share: An Essay on General Economy (French : La Part maudite) is a 1949 book about political economy by the French intellectual Georges Bataille, in which the author presents a new economic theory which he calls "general economy". The work comprises Volume I: Consumption, Volume II: The History of Eroticism, and Volume III: Sovereignty. It was first published in France by Les Éditions de Minuit, and in the United States by Zone Books. It is considered one of the most important of Bataille's books.

Contents

Summary

The Accursed Share comprises Volume I: Consumption, [1] Volume II: The History of Eroticism, [2] and Volume III: Sovereignty. [2] The work's subject is political economy. [3] Bataille presents a new economic theory which he calls "general economy," as distinct from the "restricted" economic perspective of most economic theory.

According to Bataille's theory of consumption, the accursed share is that excessive and non-recuperable part of any economy which must either be spent luxuriously and knowingly in the arts, in non-procreative sexuality, in spectacles and sumptuous monuments, or it is obliviously destined to an outrageous and catastrophic outpouring, in the contemporary age most often in war, or in former ages as destructive and ruinous acts of giving or sacrifice, but always in a manner that threatens the prevailing system.

The notion of "excess" energy is central to Bataille's thinking. Bataille's inquiry takes the superabundance of energy, beginning from the outpouring of solar energy or the surpluses produced by life's basic chemical reactions, as the norm for organisms. In other words, an organism in Bataille's general economy, unlike the rational actors of classical economy who are motivated by scarcity, normally has an "excess" of energy available to it. This extra energy can be used productively for the organism's growth or it can be lavishly expended. Bataille insists that an organism's growth or expansion always runs up against limits and becomes impossible. The wasting of this energy is "luxury". The form and role luxury assumes in a society are characteristic of that society. "The accursed share" refers to this excess, destined for waste.

Crucial to the formulation of the theory was Bataille's reflection upon the phenomenon of potlatch. It is influenced by the sociologist Marcel Mauss's The Gift (1925), as well as by the philosopher Friedrich Nietzsche's On the Genealogy of Morality (1887).

In Volume I, Bataille introduces the theory and provides historical examples of the functioning of general economy: human sacrifice in Aztec society, the monastic institutions of Tibetan Lamaism, the Marshall Plan, and many others. In Volumes II and III Bataille extends the argument to eroticism and sovereignty, respectively.

Publication history

The Accursed Share was first published by Les Éditions de Minuit in February 1949. [4] Volume II: The History of Eroticism, and Volume III: Sovereignty, were originally published as volume 8 of Bataille's Oeuvres Complètes by Éditions Gallimard in 1976. [5] In 1988, Zone Books published the book in an English translation by Robert Hurley. [6]

Reception

The Accursed Share influenced French philosophers and intellectuals such as Jean-Paul Sartre, Gilles Deleuze, Félix Guattari, and René Girard. [7] In the first volume of the Critique of Dialectical Reason (1960), Sartre credited Bataille with interesting insights into the way extravagance can become an "economic function". [8] Deleuze and Guattari drew on The Accursed Share in Anti-Oedipus (1972). [9] Bataille's ideas also influenced Girard's Violence and the Sacred (1972). [10] [11]

The Accursed Share received a positive review from Keith Thompson in Utne Reader and mixed reviews from David Gordon in Library Journal and the philosopher Alexander Nehamas in The New Republic . [12] Gordon wrote that Bataille offered "a new theory of civilization", but one that "appears more valuable as a framework for his dazzling literary skills than a contribution to knowledge." Gordon concluded that The Accursed Share was probably "of greater interest to students of French literature than to economists or historians". [13] Nehamas found much of the book "profound and scintillating" and described Bataille's prose as "always elegant, even at its most abstract and theoretical", but nevertheless concluded that Bataille's views were "too obscure and speculative", and that the work was worth reading "only if the reading is skeptical." [14] The classicist Norman O. Brown credited Bataille with providing "a first sketch" of a necessary "post-Marxist science of political economy" and showing that growth was not "the self-evident destiny of all economic activity". He found Bataille's ideas about economics to have particular relevance following the collapse of communism in 1989. [15]

The author Paul Hegarty argued that Bataille became an "apologist for Stalinism" in the book, doing so despite Bataille's awareness of the brutalities of the Soviet Union. [16]

The philosopher Michel Surya described The Accursed Share as "one of Bataille's most important books", arguing that its ideas were consistent with those Bataille expressed in Inner Experience (1943), despite the apparently mystical character of the latter work. According to Surya, Bataille wanted to profoundly modify or even re-write the book. Surya argued that this showed "the extreme interest and importance Bataille attached during his whole life to critical reflection about sociology and the economy, in a way so essential and so central that one can without risk of error describe this reflection as political." [17] Similarly, the philosopher Joo Heung Lee noted that Bataille considered The Accursed Share his most important work; Lee described the book as Bataille's "most systematic account of the social and economic implications of expenditure." [18]

See also

Related Research Articles

<i>Erewhon</i> 1872 novel by Samuel Butler

Erewhon: or, Over the Range is a novel by English writer Samuel Butler, first published anonymously in 1872, set in a fictional country discovered and explored by the protagonist. The book is a satire on Victorian society.

<span class="mw-page-title-main">Félix Guattari</span> French psychoanalyst (1930–1992)

Pierre-Félix Guattari was a French psychoanalyst, political philosopher, semiotician, social activist, and screenwriter. He co-founded schizoanalysis with Gilles Deleuze, and ecosophy with Arne Næss, and is best known for his literary and philosophical collaborations with Deleuze, most notably Anti-Oedipus (1972) and A Thousand Plateaus (1980), the two volumes of their theoretical work Capitalism and Schizophrenia.

<span class="mw-page-title-main">Gilles Deleuze</span> French philosopher (1925–1995)

Gilles Louis René Deleuze was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus (1972) and A Thousand Plateaus (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise Difference and Repetition (1968) is considered by many scholars to be his magnum opus.

<i>Existentialism Is a Humanism</i> 1946 book by Jean-Paul Sartre

Existentialism Is a Humanism is a 1946 work by the philosopher Jean-Paul Sartre, based on a lecture by the same name he gave at Club Maintenant in Paris, on 29 October 1945. In early translations, Existentialism and Humanism was the title used in the United Kingdom; the work was originally published in the United States as Existentialism, and a later translation employs the original title.

<i>Critique of Dialectical Reason</i> 1960 book by Jean-Paul Sartre

Critique of Dialectical Reason is a 1960 book by the philosopher Jean-Paul Sartre, in which the author further develops the existentialist Marxism he first expounded in his essay Search for a Method (1957). Critique of Dialectical Reason and Search for a Method were written as a common manuscript, with Sartre intending the former to logically precede the latter. Critique of Dialectical Reason was Sartre's second large-scale philosophical treatise, Being and Nothingness (1943) having been the first. The book has been seen by some as an abandonment of Sartre's original existentialism, while others have seen it as a continuation and elaboration of his earlier work. It was translated into English by Alan Sheridan-Smith.

<span class="mw-page-title-main">Georges Bataille</span> French intellectual and literary figure (1897–1962)

Georges Albert Maurice Victor Bataille was a French philosopher and intellectual working in philosophy, literature, sociology, anthropology, and history of art. His writing, which included essays, novels, and poetry, explored such subjects as eroticism, mysticism, surrealism, and transgression. His work would prove influential on subsequent schools of philosophy and social theory, including poststructuralism.

The Gift: Forms and Functions of Exchange in Archaic Societies is a 1925 essay by the French sociologist Marcel Mauss that is the foundation of social theories of reciprocity and gift exchange.

<i>A Thousand Plateaus</i> 1980 book by Gilles Deleuze and Félix Guattari

A Thousand Plateaus: Capitalism and Schizophrenia is a 1980 book by the French philosopher Gilles Deleuze and the French psychoanalyst Félix Guattari. It is the second and final volume of their collaborative work Capitalism and Schizophrenia. While the first volume, Anti-Oedipus (1972), was a critique of contemporary uses of psychoanalysis and Marxism, A Thousand Plateaus was developed as an experimental work of philosophy covering a far wider range of topics, serving as a "positive exercise" in what Deleuze and Guattari refer to as rhizomatic thought.

<i>Anti-Oedipus</i> 1972 book by Deleuze and Guattari

Anti-Oedipus: Capitalism and Schizophrenia is a 1972 book by French authors Gilles Deleuze and Félix Guattari, the former a philosopher and the latter a psychoanalyst. It is the first volume of their collaborative work Capitalism and Schizophrenia, the second being A Thousand Plateaus (1980).

<span class="mw-page-title-main">Body without organs</span> Concept in philosophy

The body without organs is a fuzzy concept used in the work of French philosophers Gilles Deleuze and Félix Guattari. The concept describes the unregulated potential of a body—not necessarily human— without organizational structures imposed on its constituent parts, operating freely. The term was first used by French writer Antonin Artaud in his 1947 play To Have Done With the Judgment of God, later adapted by Deleuze in his book The Logic of Sense, and ambiguously expanded upon by himself and Guattari in both volumes of their work Capitalism and Schizophrenia.

20th-century French philosophy is a strand of contemporary philosophy generally associated with post-World War II French thinkers, although it is directly influenced by previous philosophical movements.

<i>Violence and the Sacred</i> 1972 book by René Girard

Violence and the Sacred is a 1972 book about the sacred by the French critic René Girard, in which the author explores the ritual role of sacrifice. The book received both positive reviews, which praised Girard's theory of the sacred, and more mixed assessments. Some commentators have seen the book as a work that expresses or points toward a Christian religious perspective. However, the book has also been seen as "atheistic" or "hostile to religion". Violence and the Sacred became highly influential, in anthropology, literary criticism, and even Christology. It has been compared to the classicist Walter Burkert's Homo Necans (1972). Girard further developed its ideas in a subsequent book, Things Hidden Since the Foundation of the World (1978).

Gilles Deleuze, a French philosopher, and Félix Guattari, a French psychoanalyst and political activist, wrote a number of works together.

<i>Nietzsche and Philosophy</i> 1962 book by Gilles Deleuze

Nietzsche and Philosophy is a 1962 book about Friedrich Nietzsche by the philosopher Gilles Deleuze, in which the author treats Nietzsche as a systematically coherent philosopher, discussing concepts such as the will to power and the eternal return. Nietzsche and Philosophy is a celebrated and influential work. Its publication has been seen as a significant turning-point in French philosophy, which had previously given little consideration to Nietzsche as a serious philosopher.

Systems theory in anthropology is an interdisciplinary, non-representative, non-referential, and non-Cartesian approach that brings together natural and social sciences to understand society in its complexity. The basic idea of a system theory in social science is to solve the classical problem of duality; mind-body, subject-object, form-content, signifier-signified, and structure-agency. Systems theory suggests that instead of creating closed categories into binaries (subject-object), the system should stay open so as to allow free flow of process and interactions. In this way the binaries are dissolved.

Robert Hurley is a translator who has translated the work of several leading French philosophers into English, including Michel Foucault, Gilles Deleuze and Georges Bataille. For example, he led the team translating selections from Foucault's three-volume Dits et écrits, 1954-88.

<span class="mw-page-title-main">Franco Berardi</span> Italian philosopher and activist

Franco "Bifo" Berardi is an Italian Marxist philosopher, theorist and activist in the autonomist tradition, whose work mainly focuses on the role of the media and information technology within post-industrial capitalism. Berardi has written over two dozen published books, as well as a number of essays and speeches.

<i>Libidinal Economy</i> 1974 book by Jean-François Lyotard

Libidinal Economy is a 1974 book by French philosopher Jean-François Lyotard. The book was composed following the ideological shift of the May 68 protests in France, whereupon Lyotard distanced himself from conventional critical theory and Marxism because he felt that they were still too structuralist and imposed a rigid "systematization of desires". Drastically changing his writing style and turning his attention to semiotics, theories of libido, economic history and erotica, he repurposed Freud's idea of libidinal economy as a more complex and fluid concept that he linked to political economy, and proposed multiple ideas in conjunction with it. Alongside Gilles Deleuze and Félix Guattari's Anti-Oedipus, Libidinal Economy has been seen as an essential post-May 68 work in a time when theorists in France were radically reinterpreting psychoanalysis, and critics have argued that the book is free of moral or political orientation. Lyotard subsequently abandoned its ideas and views, later describing it as his "evil book".

<i>What Is Philosophy?</i> (Deleuze and Guattari book) Book by Gilles Deleuze and Felix Guattari

What is Philosophy? is a 1991 book by the philosopher Gilles Deleuze and the psychoanalyst Félix Guattari. The two had met shortly after May 1968 and collaborated most notably on Capitalism & Schizophrenia and Kafka: Towards a Minority Literature (1975). In this, the last book they co-signed, philosophy, science, and art are treated as three modes of thought.

<i>Expressionism in Philosophy: Spinoza</i>

Expressionism in Philosophy: Spinoza is a 1968 book by the philosopher Gilles Deleuze, in which the author conceives Baruch Spinoza as a solitary thinker who envisioned philosophy as an enterprise of liberation and radical demystification. Deleuze sees how the univocity of Being fits into the theory of substance and looks into the relationship between the theory of ideas and the production of truth and sense, the organisation of affect to achieve joy, and the organization of affect in the theory of modes.

References

  1. Bataille 1991, p. 3.
  2. 1 2 Bataille 1993, p. 3.
  3. Bataille 1991, p. 9.
  4. Surya 2002, p. 381.
  5. Bataille 1993, pp. 3–4.
  6. Bataille 1991, p. 4.
  7. Sartre 1991, p. 106; Deleuze & Guattari 2019, p. 14; Brown 1991, pp. 188–192; Girard 2005, pp. 233–234.
  8. Sartre 1991, p. 106.
  9. Deleuze & Guattari 2019, p. 14.
  10. Brown 1991, pp. 188–192.
  11. Girard 2005, pp. 233–234.
  12. Thompson 1990, pp. 106–107; Gordon 1988, p. 161; Nehamas 1989, p. 31.
  13. Gordon 1988, p. 161.
  14. Nehamas 1989, p. 31.
  15. Brown 1991, pp. 185, 188–192.
  16. Hegarty 2000, p. 79.
  17. Surya 2002, pp. 381–382.
  18. Lee 2017, p. 88.

Bibliography

Books
Journals
  • Gordon, David (1988). "The accursed share (Book Review)". Library Journal . 113 (11).  via  EBSCO's Academic Search Complete (subscription required)
  • Nehamas, Alexander (1989). "The accursed share (Book Review)". The New Republic . Vol. 201, no. October 23, 1989.  via  EBSCO's Academic Search Complete (subscription required)
  • Thompson, Keith (1990). "Philosophy". Utne Reader (37).