 | |
| Author | Kate Teltscher |
|---|---|
| Country | United Kingdom |
| Language | English |
| Subject | History |
| Genre | Nonfiction |
| Published | 2007 |
| Publisher | Bloomsbury |
| Media type | Hardcover |
| Pages | 374 |
| ISBN | 9780747584841 |
The High Road to China: George Bogle, the Panchen Lama and the First British Expedition to Tibet is a nonfiction book by Kate Teltscher, a historian and academician at the University of Roehampton. [1]
In 1774, merchants from the British East India Company (EIC) were very eager to start trading with Tibet and China. To assess Tibet's commercial potential and Lhasa's relationship with China, Warren Hastings, then Governor-General of Bengal, dispatched twenty-eight year old Scotsman George Bogle to Tibet to act as an envoy on their behalf. [2]
The EIC was crippled by a combination of a growing domestic demand for Chinese goods and China's extremely restrictive trading practices. The Imperial court's arrogance had to be overcome in order to open up trade, and a diplomatic opening with the Tibetans seemed to provide an opportunity to initiate bilateral trade talks with China. [2]
Once Bogle reached Lhasa, he was able to form a friendship with the Panchen Lama of that time. This friendship and persuasion from Bogle led to Panchen Lama's state visit to China, which was a major focus for the Britishers. [3]
By piecing together fragments from Bogle's private documents, Tibetan histories of the Panchen Lama, the testimony of a travelling Hindu monk, and the Emperor's[ who? ] own accounts, Teltscher tried to "[reconstruct] the momentous meeting of these very different worlds." [3]
Tristram Stuart wrote in The New York Times that "[the book] lucidly relates how Britain tried to circumvent trade barriers by opening a back door to China through the mysterious land of Tibet." [4]
Patrick French, a British historian, wrote in The Sunday Times : "A splendid and fascinating account [...] Teltscher has made remarkable use of her source material, aided by the constantly perceptive and witty tone of Bogle’s own writings." [5]
Noel Malcolm, wrote in The Sunday Telegraph : "An impeccably well-researched book, and it is hard to imagine this fascinating story being told with greater sensitivity or skill." [6]
Tibet is a region in East Asia, covering much of the Tibetan Plateau and spanning about 2,500,000 km2 (970,000 sq mi). It is the traditional homeland of the Tibetan people. Also resident on the plateau are some other ethnic groups such as Monpa, Tamang, Qiang, Sherpa and Lhoba peoples and now also considerable numbers of Han Chinese and Hui settlers. Since 1951, the entire plateau has been under the administration of the People's Republic of China, a major portion in the Tibet Autonomous Region, and other portions in the Qinghai and Sichuan provinces.
The Panchen Lama is a tulku of the Gelug school of Tibetan Buddhism. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar".
While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the introduction of Tibetan Buddhism around the 6th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist, historical accounts begin with the introduction of Buddhism from India in the 6th century and the appearance of envoys from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
The Tibetan Independence Movement is the political movement advocating for the separation and independence of Tibet from the People's Republic of China. It is principally led by the Tibetan diaspora in countries like India and the United States, and by celebrities and Tibetan Buddhists in the United States, India and Europe. The movement is no longer supported by the 14th Dalai Lama, who although having advocated it from 1961 to the late 1970s, proposed a sort of high-level autonomy in a speech in Strasbourg in 1988, and has since then restricted his position to either autonomy for the Tibetan people in the Tibet Autonomous Region within China, or extending the area of the autonomy to include parts of neighboring Chinese provinces inhabited by Tibetans. Additionally in 2017, the Dalai Lama asserted that Tibetans wanted to stay with China, and that they want more development from China.
The foreign relations of Tibet are documented from the 7th century onward, when Buddhism was introduced by missionaries from India and Nepal. The Tibetan Empire fought with the Tang dynasty for control over territory dozens of times, despite peace marriage twice. Tibet was conquered by the Mongol Empire and that changed its internal system of government, introducing the Dalai Lamas, as well as subjecting Tibet to political rule under the Yuan dynasty. Tibetan foreign relations during the Ming dynasty are opaque, with Tibet being either a tributary state or under full Chinese sovereignty. But by the 18th century, the Qing dynasty indisputably made Tibet a subject. In the early 20th century, after a successful invasion, Britain established a trading relationship with Tibet and was permitted limited diplomatic access to "Outer Tibet", basically Shigatse and Lhasa. Britain supported Tibetan autonomy under the 13th Dalai Lama but did not contest Chinese suzerainty; while "Inner Tibet", areas such as Amdo and Kham with mixed Chinese and Tibetan populations to the east and north, remained nominally under the control of the Republic of China although that control was seldom effective. Although the sovereignty of Tibet was unrecognized, Tibet was courted in unofficial visits from Nazi Germany, Imperial Japan, and the United States during and after World War II. The foreign relations of Tibet ended with the Seventeen Point Agreement that formalized Chinese sovereignty over most all of political Tibet in 1951.
Kham is one of the three traditional Tibetan regions, the others being Amdo in the northeast, and Ü-Tsang in central Tibet. The original residents of Kham are called Khampas, and were governed locally by chieftains and monasteries. Kham presently covers a land area distributed between five regions in China, most of it in Tibet Autonomous Region and Sichuan, with smaller portions located within Qinghai, Gansu and Yunnan provinces.
Lobsang Trinley Lhündrub Chökyi Gyaltsen was the tenth Panchen Lama, officially the 10th Panchen Erdeni, of the Gelug school of Tibetan Buddhism. According to Tibetan Buddhism, Panchen Lamas are living emanations of the buddha Amitabha. He was often referred to simply as Choekyi Gyaltsen.
Ü-Tsang is one of the three Tibetan regions, the others being Amdo in the north-east, and Kham in the east. Ngari in the north-west was incorporated into Ü-Tsang. Geographically Ü-Tsang covered the south-central of the Tibetan cultural area, including the Brahmaputra River watershed. The western districts surrounding and extending past Mount Kailash are included in Ngari, and much of the vast Changtang plateau to the north. The Himalayas defined Ü-Tsang's southern borde The present Tibet Autonomous Region corresponds approximately to what was ancient Ü-Tsang and western Kham.
Tashi Lhunpo Monastery, founded in 1447 by the 1st Dalai Lama, is the traditional monastic seat of the Panchen Lama, and an historically and culturally important monastery in Shigatse, the second-largest city in Tibet.
Lobsang Palden Yeshe (1738–1780) was the sixth Panchen Lama of Tashilhunpo Monastery in Tibet. He was the elder stepbrother of the 10th Shamarpa, Mipam Chödrup Gyamtso (1742–1793).
George Bogle was a Scottish adventurer and diplomat, the first to establish diplomatic relations with Tibet and to attempt recognition by the Chinese Qing dynasty. His mission is still used today as a reference point in debates between China and Tibetan independence activists.
The British expedition to Tibet, also known as the Younghusband expedition, began in December 1903 and lasted until September 1904. The expedition was effectively a temporary invasion by British Indian Armed Forces under the auspices of the Tibet Frontier Commission, whose purported mission was to establish diplomatic relations and resolve the dispute over the border between Tibet and Sikkim. In the nineteenth century, the British had conquered Burma and Sikkim, with the whole southern flank of Tibet coming under the control of the British Indian Empire. Tibet ruled by the Dalai Lama under the Ganden Phodrang government was a Himalayan state under the suzerainty of the Chinese Qing dynasty until the 1911 Revolution, after which a period of de facto Tibetan independence (1912-1951) followed.
This is a list of topics related to Tibet.
The location of Tibet, deep in the Himalaya mountains, made travel to Tibet extraordinarily difficult at any time, in addition to the fact that it traditionally was forbidden to all western foreigners. The internal and external politics of Tibet, China, Bhutan, Assam, and the northern Indian kingdoms combined rendered entry into Tibet politically difficult for all Europeans. The combination of inaccessibility and political sensitivity made Tibet a mystery and a challenge for Europeans well into the 20th century.
Thomas Manning is considered the first lay Chinese studies scholar in Europe and was the first Englishman to enter Lhasa, the holy city of Tibet.
The Tibetan Army was the military force of Tibet after its de facto independence in 1912 until the 1950s. As a ground army modernised with the assistance of British training and equipment, it served as the de facto armed forces of the Tibetan government.
Tibet under Qing rule refers to the Qing dynasty's relationship with Tibet from 1720 to 1912. The political status of Tibet during this period has been the subject of political debate. The Qing called Tibet a fanbang or fanshu, which has usually been translated as "vassal state." Chinese authorities referred to Tibet as a vassal state up until the 1950s and then as an "integral" part of China. The de facto independent Tibetan government (1912–1951) and Tibetan exiles promote the status of independent nation with only a "priest and patron" relationship between the Dalai Lama and the Qing emperor. Western historians such as Melvyn Goldstein, Elliot Sperling, and Jaques Gernet have described Tibet during the Qing period as a protectorate, vassal state, tributary, or something similar.
The Affair of the Dancing Lamas was an Anglo–Tibetan diplomatic controversy stemming mainly from the visit to Britain in 1924–25 of a party of Tibetan monks as part of a publicity stunt for The Epic of Everest – the official film of the 1924 British Mount Everest Expedition.
Samuel Turner FRS was an English Asiatic traveller and a cousin of Warren Hastings, the first Governor of the Presidency of Fort William (Bengal).
Tibet–India relations are said to have begun during the spread of Buddhism to Tibet from India during the 7th and 8th centuries AD. In 1959, the Dalai Lama fled to India after the failed 1959 Tibetan uprising. Since then, Tibetans-in-exile have been given asylum in India, with the Indian government accommodating them into 45 residential settlements across 10 states in the country. From around 150,000 Tibetan refugees in 2011, the number fell to 85,000 in 2018, according to government data. Many Tibetans are now leaving India to go back to Tibet and other countries such as United States or Germany. The Government of India, soon after India's independence in 1947, treated Tibet as a de facto independent country. However, more recently India's policy on Tibet has been mindful of Chinese sensibilities, and has recognized Tibet as a part of China.