The Idea of Idolatry and the Emergence of Islam is a 1999 book in the field of Quranic studies published by G. R. Hawting. The book explores the Quranic conception of paganism and idolatry and how it has been understood, or perhaps misunderstood, through the lenses of later Islamic tradition, especially major works such as the Book of Idols of Hisham ibn al-Kalbi, as well as other sirah (biographies of Muhammad) and tafsir (exegeses of the Quran), which Hawting sees as unreliable and more representative of later attitudes towards the history of pre-Islamic Arabia as opposed to genuine information transmitted from the lifetime of Muhammad and earlier. [1]
Hawting argues that the Islamic perspective on monotheism emerged from a formative period of inter-monotheistic competition/debate, which he sometimes likens to the disputes about monotheism between 16th-century Protestants and Catholics. This, Hawting argues, is in opposition to the traditional view of the emergence of Islamic monotheism against a polytheistic background. The associators ("mushrikūn") described in the Quran are not polytheists, per Hawting, but fellow monotheists who believed in the supremacy of Allah but made the mistake of associating with him the veneration of lower, angelic beings. Finally, he geographically situates this competition among Middle Eastern confessional communities in the eighth or ninth centuries (following John Wansbrough's position in Quranic Studies (1977)) instead of the Arabian Peninsula in the seventh-century. [2]
One of the most controversial aspects of Hawting's work amongst other historians has been his conclusion, from his analysis about the religious background against which the Quran and Islamic monotheism emerged, that it should be geographically situated outside of Arabia. Though praised by some as an important attempt to critically analyze Islamic traditions about the provenance of the Quran, [3] Fred Donner stated that no evidence for such an extra-Arabian venue for the origins of the Quran has been offered by Hawting. [4] Likewise, Yasin Dutton considers this re-placement to be tenuous and speculative. [5]
Religion in pre-Islamic Arabia included indigenous Arabian polytheism, ancient Semitic religions, Christianity, Judaism, Mandaeism, Hinduism and Zoroastrianism.
The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God (Allāh). It is organized in 114 chapters which consist of individual verses. Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. It is the object of a modern field of academic research known as Quranic studies.
The Satanic Verses are words of "satanic suggestion" which the Islamic prophet Muhammad is alleged to have mistaken for divine revelation. The first use of the expression in English is attributed to Sir William Muir in 1858.
Shirk in Islam is a sin often roughly translated as 'idolatry' or 'polytheism', but more accurately meaning 'association [with God]'. It refers to accepting other divinities or powers alongside God as associates. In contrast, Islam teaches that God does not share divine attributes with anyone, as it is disallowed according to the Islamic doctrine of tawhid. The Quran, the central religious text of Islam, states in 4:48 that God will not forgive shirk if one dies without repenting of it.
John Edward Wansbrough was an American historian of Islamic origins and Quranic studies and professor who taught at the University of London's School of Oriental and African Studies (SOAS), where he was vice chancellor from 1985 to 1992.
In Islam, the terms ḥanīf and ḥunafā' are primarily used to refer to pre-Islamic Arabians who were Abrahamic monotheists. These people are regarded in a favourable light for shunning Arabian polytheism and solely worshipping the God of Abraham, thus setting themselves apart from what is known as jahiliyyah. However, it is emphasized that they were not associated with Judaism or Christianity—and instead adhered to a unique monotheistic faith that exemplified the unaltered beliefs and morals of Abraham. The word is found twelve times in the Quran: ten times in the singular form and twice in the plural form. According to Muslim tradition, Muhammad himself was a ḥanīf and a direct descendant of Abraham's eldest son Ishmael. Likewise, all Islamic prophets and messengers before Muhammad—that is, those affiliated with Judaism and/or Christianity, such as Moses and Jesus—are classified as ḥunafā' to underscore their God-given infallibility.
Collyridianism was an alleged Early Christian movement in Arabia whose adherents worshipped the Virgin Mary, mother of Jesus, as a goddess, and possibly as a member of the Trinity. The existence of the sect is subject to some dispute by scholars, as the only contemporary source to describe it is the Panarion of St. Epiphanius of Salamis.
The history of the Quran, the holy book of Islam, is the timeline ranging from the inception of the Quran during the lifetime of Muhammad, to the emergence, transmission, and canonization of its written copies. The history of the Quran is a major focus in the field of Quranic studies.
In Christianity, the doctrine of the Trinity states that God is a single essence in which three distinct hypostases ("persons"): the Father, the Son, the Holy Spirit, exist consubstantially and co-eternally as a perichoresis. Islam considers the concept of any "plurality" within God to be a denial of monotheism. Monotheism in Islam, known as Tawhid, is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. Shirk, the act of ascribing partners to God – whether they be sons, daughters, or other partners – is considered to be a form of unbelief in Islam. The Quran repeatedly and firmly asserts God's absolute oneness, thus ruling out the possibility of another being sharing his sovereignty or nature. In Islam, the Holy Spirit is believed to be the Angel Gabriel. Muslims have explicitly rejected Christian doctrines of the Trinity from an early date.
Gerald R. Hawting is a British historian and Islamicist.
The Splitting of the Moon is a miracle in the Muslim faith attributed to the Islamic prophet Muhammad. It is derived from Surah Al-Qamar 54:1–2 and mentioned by Muslim traditions such as the asbāb al-nuzūl.
The Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by God and revealed to Muhammad by the angel Jabreel (Gabriel). The Quran has been subject to criticism both in the sense of being the subject of an interdisciplinary field of study where secular, (mostly) Western scholars set aside doctrines of its divinity, perfection, unchangeability, etc. accepted by Muslim Islamic scholars; but also in the sense of being found fault with by those — including Christian missionaries and other skeptics hoping to convert Muslims — who argue it is not divine, not perfect, and/or not particularly morally elevated.
The Book of Idols, written by the Arab scholar Hisham ibn al-Kalbi (737–819), is one of the most important Islamic-era works to describe and present the Islamic conception of the gods and rites of pre-Islamic Arab religions. The book portrays pre-Islamic Arabian religion as predominantly polytheistic and guilty of idol worship (idolatry) before the coming of Muhammad, including at the Kaaba, the pre-eminent shrine of Mecca. This, for Al-Kalbi, was a degraded state of religious practice since the pure monotheism that, in Islamic religion, was instituted by Abraham when the Kaaba was founded.
Prophets in Islam are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers, those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.
The postulation that Allah originated as a moon god first arose in 1901 in the scholarship of archaeologist Hugo Winckler. He identified Allah with a pre-Islamic Arabian deity known as Lah or Hubal, which he called a lunar deity. This notion has been dismissed by modern scholarship as being without basis.
Quranism is an Islamic movement that holds the belief that the Quran is the only valid source of religious belief, guidance, and law in Islam. Quranists believe that the Quran is clear, complete, and that it can be fully understood without recourse to the hadith and sunnah. Therefore, they use the Quran itself to interpret the Quran, an exegetical principle known as tafsir al-Qur'an bi al-Qur'an.
The revisionist school of Islamic studies is a movement in Islamic studies that questions traditional Muslim narratives of Islam's origins.
Quranic studies is the academic application of a diverse set of disciplines to study the Quran, drawing on methods including but not limited to ancient history, philology, textual criticism, lexicography, codicology, literary criticism, comparative religion, and historical criticism.
Hermeneutics of feminism in Islam is a system of interpreting the sacred texts of that religion, the Quran and Sunnah. Hermeneutics is the theory and methodology of interpretation, especially of sacred texts, and Islamic feminism has a long history upon which to draw. Muslim feminists reinterpret gendered Islamic texts and challenge interpretive traditions to promote the ideas of gender equality.
The practice of polytheistic religion dominated in pre-Islamic Arabia until the fourth century. Inscriptions in various scripts used in the Arabian Peninsula including the Nabataean script, Safaitic, and Sabaic attest to the practice of polytheistic cults and idols until the fourth century, whereas material evidence from the fifth century onwards is almost categorically monotheistic. It is in this era that Christianity, Judaism, and other generic forms of monotheism become salient among Arab populations. In South Arabia, the ruling class of the Himyarite Kingdom would convert to Judaism and a cessation of polytheistic inscriptions is witnessed. Monotheistic religion would continue as power in this region transitioned to Christian rulers, principally Abraha, in the early sixth century.