The Incredulity of Saint Thomas (Tzanes)

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The Incredulity of Saint Thomas
Greek: Η Ψηλάφηση του Θωμά,
Italian: Incredulità di san Tommaso
Doubting Thomas (Tzanes).png
Artist Emmanuel Tzanes
Yearc. 1650-1690
Mediumtempera on wood
Movement Heptanese School
Subject Doubting Thomas
Dimensions77.9 cm× 59.9 cm(30.7 in× 23.6 in)
Location Hellenic Institute, Venice, Italy
Owner Hellenic Institute

The Incredulity of Saint Thomas is a tempera painting created by Greek painter Emmanuel Tzanes. Tzanes features a catalog of artwork numbering over one hundred works. He was one of the most prolific artists of the 1600s painting in Crete, Corfu, and Venice. His two brothers Marinos Tzanes and Konstantinos Tzanes were also famous painters but Marinos is more well known for his famous poem The Cretan War (O Kritikos Polemos) Ο Κρητικός Πόλεμος. All three artists were members of the Late Cretan School and early Heptanese School (painting) they were known for participating in the movement that integrated Flemish engravings into the Greek and Italian art world. [1] [2]

Contents

According to the account of the Gospel of John; the Apostle Thomas doubted to believe the resurrection of Jesus Christ without direct personal experience. He did not believe the resurrected Jesus appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds. In the story the Apostle Thomas is known as Doubting Thomas. [3] The work of art is a depiction of the historic event.

Countless Greek and Italian painters have artistically depicted the dramatic event. Caravaggio created a notable depiction known as The Incredulity of Saint Thomas (Caravaggio) . Two works of art are similar to the painting. One was an engraving completed by famous German artist Albrecht Dürer in the early 1500s featuring the dramatic event also entitled the Incredulity of Saint Thomas and the other is a painting entitled The Incredulity of Thomas created by Maerten de Vos painted in the middle of the 1500s. Two other notable Italian works feature similar complex geometric structures in the background. The work is part of the collection of the Hellenic Institute of Venice Museum. [4] [5]

History

The painting was created using the traditional egg tempera paint and wood panel. The height of the work is 30.7 inches (77.9 cm) and the width of the work is 23.6 inches (59.9cm). The work was completed later in the artists career and is considered one of his mature works. It is similar to two other works completed by Tzanes entitled Christ Healing the Blind and the Samaritan Woman at the Well. Two works by other artists that resemble the painting are an engraving completed by famous German artist Albrecht Dürer and a painting entitled The Incredulity of Thomas created by Maerten de Vos. Tzanes was exposed to the works of both artists. Greek painters of the period copied Flemish and German paintings and engravings. The work is extremely complex and falls in the era of the early Heptanese School. In the background, the artist painted a wall with complex decorative pillars. The wall features painted sculptures and an archway above a door. Maerten de Vos also painted a similar complex geometric design. Albrecht Dürer grouped the figures in his engraving in an orientation similar to both artists. Both Durer and Tzanes painted a heavenly aura above the Christ figure. Thomas has an overwhelming expression of joy that he can see Jesus Christ through direct personal experience. The Christ figure is sculpturesque and the artist attempts to reveal the figure's anatomy clearly establishing lines, contours, and grooves. Eleven figures are present to witness the event. They are all dressed in lavish majestic divine costumes which is the customary representation of the apostles. They are also comparable to the Ancient Greek philosophers of the time. Some of the figures are younger while others are older. Specifically, the two figures to our right of the celestial figure of Christ are depicted as older and wiser men. Tzanes escapes his traditional Cretan mannerism by adding spatial depth and three-dimensionality to his canvas. The painting was donated to San Giorgio dei Greci by Maria Kayianni in 1968. She was the widow of Andreas Chalkiopoulos from Rethymnon, Crete. Traces of the painter's signature can be seen at the bottom of the image. The work is attributed to Emmanuel Tzane and dates to the 17th century. [6] [7]

Notable works

Similar works

See also

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Marinos Tzanes (Greek: Μαρίνος Τζάνες,, also known as Marinos Tzanes Bounialis was a Greek painter and poet. His brother was one of the most prolific painters of the 17th century. Emmanuel Tzanes has one of the largest existing catalogs of Greek-style paintings. His other brother Konstantinos Tzanes also has existing works. All three brothers were affiliated with San Giorgio dei Greci. Regrettably, none of Marino's signed works have survived. The family settled in Venice after 1650. He was a prominent member of the Greek community in Venice. In 1681, he printed a very important book. He recorded a historical account of the Cretan War and accompanied the biography with short poems. The book is called The Cretan War Ο Κρητικός Πόλεμος. The book is over six hundred pages.

<i>The Nativity</i> (Victor) Egg tempera painting by Victor, 1660–1676

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<i>Virgin and Child Enthroned</i> (Romas) Painting by Spiridione Roma

The Virgin and Child Enthroned is a tempera painting created by Spyridon Romas. He was a Greek painter from the island of Corfu and a prominent member of the Heptanese School active from 1745 to 1786 in Corfu, Lecce, Livorno, and London. Twenty-five of his works survived according to research completed by the Hellenic Institute. One of few Greek painters that changed his style completely Romas transitioned from the Heptanese School to the British style of painting. He traveled to London, England around 1770, and remained in the country until his death. Romas painted several portraits but also maintained art. An important iconostasis containing most of his works is preserved in Livorno, Italy at the Museo della Città di Livorno.

References

  1. Eugenia Drakopoulou (January 5, 2023). "Tzanes Emmanouil". Institute for Neohellenic Research. Archived from the original on September 23, 2015. Retrieved January 5, 2023.
  2. Hatzidakis & Drakopoulou 1997, pp. 408–423.
  3. John 20:24–29
  4. Paliouras 1976, pp. 37.
  5. Tselenti-Papadopoulou 2002, pp. 454.
  6. Tselenti-Papadopoulou 2002, pp. 194.
  7. Speake 2021, pp. 1886.

Bibliography