Christ Enthroned | |
---|---|
Greek: Ο Χριστός Ένθρονος, Italian: Cristo in Trono | |
![]() | |
Artist | Emmanuel Tzanes |
Year | c. 1664 |
Medium | tempera on wood |
Movement | Late Cretan School |
Subject | Christ Enthroned with the four evangelical symbols |
Dimensions | 106 cm× 66 cm(41.7 in× 25.9 in) |
Location | Byzantine and Christian Museum, Athens, Greece |
Owner | Byzantine and Christian Museum |
Christ Enthroned is a tempera icon by Emmanuel Tzanes, a Greek painter of the Late Cretan School. It is currently at the Byzantine & Christian Museum in Athens. [1] [2]
Tzanes was active for most of the 17th century, and has left 130 extant works. Born in Rethymno, Crete, he migrated to Corfu around 1646. In the 1650s he moved again, to Venice, where he became the priest of San Giorgio dei Greci. [3]
Depictions of Christ enthroned were common among Italian and Greek Byzantine painters, who produced many versions of the theme. Tzanes's composition includes symbols of the Four Evangelists around the throne, making it a notable example of a pairing which occurs frequently in paintings of the Cretan and Heptanese Schools. Angelos Akotantos gathered together Jesus and the Evangelists themselves in his 15th-century painting Christ the Vine; the Evangelists' symbols appear in the Enthroned Christs of Spyridon Ventouras and Stylianos Devaris.
Christ Enthroned is executed with egg tempera and gold leaf on a wooden panel. Its height is 106 cm (41.7 in) and its width is 66 cm (25.9 in). The work was finished in 1664.
Set upon a shallow stage, the figures are constructed with substance, dimensionality, and complexity. The painting resembles Angelos Akotantos's treatment of the same subject, being of equivalent height and employing similar colors for the throne and costume of Jesus. Tzanes made the tunic pink instead of red, and widened the throne, creating more space for the celestial figure. The folds of the tunic and mantle exhibit clear lines, grooves, and edges.
Symmetrically arranged around Jesus are symbols representing the Four Evangelists. Two appear atop the pyramidal supports for the back of the throne: the winged animal to our left is the lion of Saint Mark, and the winged ox or bull on our right symbolizes Luke the Evangelist. To our left, above Jesus's shoulder, an angel appears. This is the symbol of Matthew the Evangelist. The final evangelical figure, to our right and above Jesus's other shoulder, is the eagle of John the Evangelist. All four symbolic figures are depicted with books, and Jesus also has an open book resting on his lap. The Evangelists depicted with Christ in Majesty became popular in the art of the Heptanese School. [4] [5]
Cretan School describes an important school of icon painting, under the umbrella of post-Byzantine art, which flourished while Crete was under Venetian rule during the late Middle Ages, reaching its climax after the Fall of Constantinople, becoming the central force in Greek painting during the 15th, 16th and 17th centuries. The Cretan artists developed a particular style of painting under the influence of both Eastern and Western artistic traditions and movements; the most famous product of the school, El Greco, was the most successful of the many artists who tried to build a career in Western Europe, and also the one who left the Byzantine style farthest behind him in his later career.
The Heptanese School of painting succeeded the Cretan School as the leading school of Greek post-Byzantine painting after Crete fell to the Ottomans in 1669. Like the Cretan school, it combined Byzantine traditions with an increasing Western European artistic influence and also saw the first significant depiction of secular subjects. The school was based in the Ionian Islands, which were not part of Ottoman Greece, from the middle of the 17th century until the middle of the 19th century. The center of Greek art migrated urgently to the Ionian islands but countless Greek artists were influenced by the school including the ones living throughout the Greek communities in the Ottoman Empire and elsewhere in the world.
Emmanuel Tzanes, also known as BounialisEmmanuel Tzane-Bounialis, Emmanuel Zane, and Emmanuel Tzane. He was a Greek Renaissance painter. He was an author, clergyman, painter, and educator. He was the parish priest of the church of San Giorgio dei Greci. An important Greek church in Venice. He was affiliated with the Flanginian School of the Greek Confraternity in Venice. He was a prominent painter. His known works number over 130 pieces. His works can be found in public foundations, private collections, churches and monasteries in Greece. He collaborated with many artists namely Philotheos Skoufos. Both artists were members of the Cretan School. He was influenced by the Venetian school. Emmanuel's brothers were famous painter Konstantinos Tzanes and poet Marinos Tzanes. His most popular work is The Holy Towel finished in 1659.
Nikolaos Tzafouris(Greek: Νικόλαος Ζαφούρης η Τζαφούρης) 1468-1501), also Niccolo, Niccolò, Niccolö, Zafuri, Zafuris, was a Greek Renaissance painter. He was one of the founders of the Cretan School. He was influenced by Angelos Akotantos. His works influenced Emmanuel Tzanes, Elias Moskos, Georgios Klontzas and Theodoros Poulakis. Tzafouris was one of the most respected artists in Crete. His most notable work is Madre della Consolazione. The painting exhibits a combination of Byzantine and Italian styles. Another notable painter in Crete around the same time was Andreas Pavias. According to the Institute of Neohellenic Research, thirteen paintings are attributed to Tzafouris.
Ilias or Elias Moskos was a Greek educator, shipping merchant and painter from Crete. The last name Moskos was associated with three famous painters of the Cretan School alive during the same period, along with Ioannis Moskos and Leos Moskos, possibly his relatives. Elias incorporated maniera greca with the Venetian style. Theodore Poulakis and Moskos brought the art and style of Crete into the Heptanese School of the Ionian Islands. Some of his work was inspired by Angelos Akotantos. He was affiliated with other artists such as Philotheos Skoufos. He is often confused with Leos Moskos. His son was not Ioannis Moskos although they were probably related. Elias most popular painting is Christ Pantocrator. Fifty-two of his paintings survived.
Nikolaos Kallergis, also known as Kalergis. He was a Greek painter during the Greek Rococo and the Modern Greek Enlightenment in art also known as Neo-Hellenikos Diafotismos. His art also exhibited Venetian influence. Painters of the maniera greca began to refine their art. Philotheos Skoufos, Elias Moskos, and Theodore Poulakis were all active painters on the Ionian Islands prior to Kallergis. They set the stage for the transition to the Heptanese School. Panagiotis Doxaras is the forefather of the new painting style. He was the father of Greek Rococo and the Modern Greek Enlightenment in painting. Kallergis became an active member of the school. Kallergis also represents the Greek Rococo. His art began to exhibit qualities of Greek and Italian Neoclassicism. His style influenced countless painters. Examples include Nikolaos Kantounis, Nikolaos Koutouzis, Nikolaos Doxaras, Spiridione Roma, and Eustathios Karousos. His most famous work is Christ and Angel it is at the Zakynthos Museum.
Saint Mark is a tempera painting by Emmanuel Tzanes. Tzanes was a Cretan painter who migrated to Corfu and Venice. He settled in Venice with his brothers Konstantinos Tzanes and poet Marinos Tzanes. Konstantinos was a famous painter. Their combined existing works number over 150. Emmanuel replaced famous Greek painter Philotheos Skoufos as the priest of San Giorgio De Greco.
Christ the Vine also known as the Tree of Christ is a tempera painting by Leos Moskos. Moskos was active from 1620 to 1690. Twenty of his works have survived. He was originally from Rethimno, Crete. He traveled all over the Venetian empire. He worked on the Ionian islands of Cephalonia and Zakynthos. He also worked in Venice. Two other painters with the same last name were active during the same period. They were Elias Moskos and Ioannis Moskos. All three artists painted in the same style. Leos was in Venice around the same period as Ioannis. There is strong evidence that the three were related. Famous Greek painter and historian Panagiotis Doxaras was Leo’s student.
Christ Enthroned was a tempera painting created by Elias Moskos. Moskos was a representative of the Late Cretan School. The artist was also associated with the Heptanese School due to his migration to Zakinthos and the transition of his painting style. Moskos also taught painting. Most of his students became church committee members. Church committees were responsible for commissioning paintings. He was active from 1645 to 1687 on the islands of Crete, Zakynthos, and Kefalonia. Fifty-two of his works survived, over half of them were signed. Two other painters named Moskos were active during the same period Ioannis Moskos and Leos Moskos.
Lady the Lambovitissa is a tempera painting by Emmanuel Tzanes. Tzanes was a Greek painter active from 1625 to 1690. His artistic periods can be broken into three parts. The Cretan Period (1625-1647), The Corfu Period (1647-1655), and the Venetian Period (1655-1690). He was a prominent member of the Late Cretan School. His art was heavily influenced by Greek painter Michael Damaskinos. His brothers Marinos Tzanes and Konstantinos Tzanes were both painters. Tzanes has a massive art collection attributed to him nearing over one hundred thirty works. During the Corfu Period (1647-1655), Konstantinos Tzanes and Emmanuel were heavily active. They painted many works on the island.
Christ the Vine is an egg tempera painting by Victor. Victor was a Cretan painter active during the 1600s. The painter traveled all over the Venetian empire. He eventually settled in Zakinthos. He is one of the most important painters of the 17th century due to the enormous amount of his existing works. His catalog of art exceeds over ninety-five paintings.
Christ the Vine is a tempera painting created by Greek painter Angelos. Angelos was active from 1425 to 1457. He was a teacher and protopsaltis. His students included some of the most famous painters of the early Cretan Renaissance. Andreas Pavias and Andreas Ritzos were his students and were heavily influenced by his style. Forty-nine of his works survived. Angelo’s Christ the Vine was one of his most important works.
Jesus Hominum Salvator is a tempera painting by Andreas Ritzos. Ritzos was one of the founders of the Cretan School of painting. His teacher was Angelos Akotantos. Andreas Ritzos was active from 1436 to 1492. He painted in the traditional Greek-Italian Byzantine style combined with Italian Renaissance Venetian painting. The technique later became known as the maniera greca. Sixty of his works survived.
The Virgin Pantanassa is a tempera painting by Andreas Ritzos. Ritzos was a Greek painter active on the island of Crete. He flourished from 1435 to 1492. The painter has an existing catalog of over sixty works attributed to him. He signed his works in both Greek and Latin. He is one of the most influential painters of the Cretan Renaissance. He painted in the traditional Greek-Italian Byzantine style. His work was also heavily influenced by Venetian painting. His teacher was Angelos Akotantos. He was also affiliated with Andreas Pavias. His son was famous Greek painter Nikolaos Ritzos. Ritzo's Italian contemporaries were Paolo Uccello and Fra Angelico. They all painted a mixture of the Greek-Italian Byzantine and Italian Renaissance styles. The art of Crete was heavily influenced by the founder of the Venetian school Paolo Veneziano.
The Virgin Glykofilousa with the Akathist Hymn is a tempera painting created by Greek painter Stephano Tzangarola. The work is a symbol of the craftsmanship of the Heptanese School and the evolution of Greek painting from the Byzantine style to the Cretan Renaissance style. Tzangarola was originally from Crete and migrated to Corfu. The Ionian Islands became the artistic center of the Greek world. He was active from 1675 to 1710 during the Greek Baroque period and Rococo. Twenty-two of his works survived. His student was famous Greek painter and Archpriest Andreas Karantinos.
Constantine and Helen is a painting by Ioannis Moskos. He was a prolific Greek painter associated with Venice and the Ionian Islands. He flourished during the Late Cretan School and early Heptanese School. Three painters with the same last name were active during the same period, the other two were Leos Moskos and Elias Moskos. Ioanni's painting style demonstrates the transition from the Late Cretan School to the early Heptanese School. He began to integrate components prevalent in the Rococo. He was a Baroque artist. According to the Neo-Hellenic Institute, forty-four of his paintings survived.
The Holy Towel is a tempera painting completed by Emmanuel Tzanes. He was a representative of the Late Cretan School and the Heptanese School. His one brother was famous painter and poet Marinos Tzanes. His other brother was famous painter Konstantinos Tzanes. One hundred thirty works of art are attributed to Emmanuel. He is one of the most important Greek painters of the 17th century along with Theodoros Poulakis. He was from Rethymno Crete. He was active from 1625 to 1690. He painted for over sixty-five years. He was the priest of San Giorgio dei Greci in Venice for thirty years.
Tribute to the Eucharist was a painting made of egg tempera and gold leaf on a wood panel. The portable icon is attributed to Greek painter Michael Damaskinos. Damaskino's existing catalog features over 100 known works. He was a member of the Cretan school of painting. He was from the island of Crete. His contemporaries were Georgios Klontzas and El Greco. Damaskinos traveled all over Italy for over twenty years. He spent a significant amount of time in Venice. He adopted Italian mannerisms. He applied these new attributes to his paintings. He was friends with sculptor Alessandro Vittoria. He had a collection of drawings obtained from other Italian artists. Namely the Mannerist Parmigianino. He was also exposed to the magnificent works of Italian painter Raphael.
The Incredulity of Saint Thomas is a tempera painting created by Greek painter Emmanuel Tzanes. Tzanes features a catalog of artwork numbering over one hundred works. He was one of the most prolific artists of the 1600s painting in Crete, Corfu, and Venice. His two brothers Marinos Tzanes and Konstantinos Tzanes were also famous painters but Marinos is more well known for his famous poem The Cretan War Ο Κρητικός Πόλεμος. All three artists were members of the Late Cretan School and early Heptanese School (painting) they were known for participating in the movement that integrated Flemish engravings into the Greek and Italian art world.
The Virgin and Child Enthroned is a tempera painting created by Spyridon Romas. He was a Greek painter from the island of Corfu and a prominent member of the Heptanese School active from 1745 to 1786 in Corfu, Lecce, Livorno, and London. Twenty-five of his works survived according to research completed by the Hellenic Institute. One of few Greek painters that changed his style completely Romas transitioned from the Heptanese School to the British style of painting. He traveled to London, England around 1770, and remained in the country until his death. Romas painted several portraits but also maintained art. An important iconostasis containing most of his works is preserved in Livorno, Italy at the Museo della Città di Livorno.