Cretan school describes an important school of icon painting, under the umbrella of post-Byzantine art, which flourished while Crete was under Venetian rule during the late Middle Ages, reaching its climax after the fall of Constantinople, becoming the central force in Greek painting during the 15th, 16th and 17th centuries. The Cretan artists developed a particular style of painting under the influence of both Eastern and Western artistic traditions and movements; the most famous product of the school, El Greco, was the most successful of the many artists who tried to build a career in Western Europe, and also the one who left the Byzantine style farthest behind him in his later career.
The Heptanese school of painting succeeded the Cretan school as the leading school of Greek post-Byzantine painting after Crete fell to the Ottomans in 1669. Like the Cretan school, it combined Byzantine traditions with an increasing Western European artistic influence and also saw the first significant depiction of secular subjects. The school was based in the Ionian Islands, which were not part of Ottoman Greece, from the middle of the 17th century until the middle of the 19th century. The center of Greek art migrated urgently to the Ionian Islands but countless Greek artists were influenced by the school including the ones living throughout the Greek communities in the Ottoman Empire and elsewhere in the world.
Emmanuel Tzanes, also known as BounialisEmmanuel Tzane-Bounialis, Emmanuel Zane, and Emmanuel Tzane, was a Greek Renaissance painter, author, clergyman, and educator. He spent the latter half of his life in Venice, where he was parish priest of the church of San Giorgio dei Greci and a member of the Flanginian School run by the city's Greek Confraternity. Tzanes painted in the style of the Cretan School, influenced by contemporary trends in Venetian painting. His known extant works, over 130 in number, can be found in public foundations, private collections, churches and monasteries in Greece. The most popular of these is The Holy Towel, finished in 1659. Tzanes was a collaborator with Philotheos Skoufos, and brothers with the painter Konstantinos Tzanes and the poet Marinos Tzanes.
Andreas Pavias was a Greek painter and educator, one of the founding fathers of the Cretan School. His works could be found in churches and private collections throughout Italy and Greece, where they influenced countless artists. Seven of these paintings survive today, six bearing Pavias's signature. The most famous of the group is a Crucifixion.
Georgios Klontzas also known as George Klontzas and Zorzi Cloza dito Cristianopullo, was a scholar, painter, and manuscript illuminator. He is one of the most influential artists of the post-Byzantine period. He defined the Cretan Renaissance. His artistic output included icons, miniatures, triptychs and illuminated manuscripts, commissioned by both Catholic and Orthodox patrons. He is known for occupying his icons with countless figures. The technique is extremely complex and unique to Klontzas. Andreas Pavias attempted this technique in the Crucifixion of Jesus. Klontzas's painting All Creation rejoices in thee is his most popular work. Klontzas influenced Theodore Poulakis he created an extremely similar painting called In Thee Rejoiceth. Klontzas's work is strongly influenced by the Venetian school. His triptychs strongly resemble the works of Gentile da Fabriano, namely the Intercession Altarpiece. Klontzas's Last Judgement resembles Michelangelo's Last Judgement in the Sistine Chapel. There are very close similarities. There is no indication that Klontzas saw the work but it is a possibility. According to the Institute of Neohellenic Research fifty-four items of his art exist today.
Leo or Leos Moskos was a painter and educator. There were two other painters named Moskos active around the same period, Elias Moskos and Ioannis Moskos, who may have been his relatives. Indeed, Leo is often confused with Elias Moskos. Some of his work was inspired by Georgios Klontzas and Franghias Kavertzas. He traveled all over the Venetian Empire. Records indicate he traveled to Venice, Cephalonia, and Zakynthos His style resembled the Cretan School. He taught famous painter Panagiotis Doxaras. His most popular work is the Last Judgment. His paintings can be found all over the world. Twenty of his paintings have survived.
Ioannis Tzen also known as Ioannis Dzenos, was a 17th-century Greek baroque painter. He was active on the Ionian islands and a prominent member of the local school. He also represented Crete towards the end of the Cretan School. His painting style reflects an affiliation with Emmanuel Tzanes. He was active on the island Corfu. Greek painters affiliated with the same island active during the same period were Theodore Poulakis, Stephanos Tzangarolas. Fifteen of his works have survived. His most notable work is a painting of the Virgin and Child.
Mary Magdalene is a tempera painting by Konstantinos Tzanes. Tzanes was a Greek painter active during the late Cretan Renaissance. Tzanes and his brothers migrated from Crete to Venice. His brother was famous painter Emmanuel Tzanes. They were both active during the 17th century. Twenty-one of his paintings survived. Both brothers uniquely contributed to the maniera greca. They made drastic improvements to the style redefining space and color. Their work is comparable to Michael Damaskinos.
The Crucifixion is an egg tempera painting created by Ioannis Moskos. Moskos was a Greek painter originally from Crete. He migrated to Venice. Two other painters named Moskos were active during the same period. Their names were Elias Moskos and Leos Moskos. Leos and Ioannis were both in Venice during the same period. Ioannis was a member of the Late Cretan School. He was active from 1650 to 1721. Forty-four of his paintings survived.
The Crucifixion is a painting created by Georgio Markazini. Markazini was a Greek painter from the island of Crete. He migrated to Venice. He was active during the middle part of the 17th century. Two of the painter's works survived. The crucifixion was a very popular subject among Cretan painters. Andreas Pavias, Emmanuel Lambardos, and Theophanes the Cretan created a similar style crucifixion. The Cretan painters frequently influenced each other.
Christ the Vine, also known as the Tree of Christ, is a tempera painting by Leos Moskos. Moskos was active from 1620 to 1690. Twenty of his works have survived. He was originally from Rethimno, Crete. He traveled all over the Venetian empire. He worked on the Ionian islands of Cephalonia and Zakynthos. He also worked in Venice. Two other painters with the same last name were active during the same period. They were Elias Moskos and Ioannis Moskos. All three artists painted in the same style. Leos was in Venice around the same period as Ioannis. There is strong evidence that the three were related. Famous Greek painter and historian Panagiotis Doxaras was Leo’s student.
Christ the Vine is an egg tempera painting by Victor. Victor was a Cretan painter active during the 17th century. The painter traveled all over the Venetian empire. He eventually settled in Zakinthos. He is one of the most important painters of the 17th century due to the enormous amount of his existing works. His catalog of art exceeds over ninety-five paintings.
Christ the Vine is a tempera painting created by Greek painter Angelos. Angelos was active from 1425 to 1457. He was a teacher and protopsaltis. His students included some of the most famous painters of the early Cretan Renaissance. Andreas Pavias and Andreas Ritzos were his students and were heavily influenced by his style. Forty-nine of his works survived. Angelo’s Christ the Vine was one of his most important works.
The Miracle of the Holy Belt was completed by Theodore Poulakis. He was a Greek painter originally from the village of Chania, Crete. He was associated with the Cretan School. He eventually migrated to the Ionian Islands. He was a member of the Heptanese School. He settled on the island of Corfu. He was a famous teacher. He signed a six-year contract to teach painting to Marinos Damistras son Tzorzi. The contract stipulated that his student had to follow him to Venice. Poulakis frequently traveled all over the Venetian Empire. During one period of his life, he stayed in Venice for over 13 years. He was very active within the painting community. He was also involved with the prestigious quarantia council. One hundred thirty of his work survived. The Girdle of Thomas also referred to as the miracle of the holy belt is a sacred relic located at Prato Cathedral in Tuscany, Italy.
Lamentation of Christ is an oil painting created by Greek painter Nikolaos Kantounis. He was a painter and teacher. He was a priest. His teachers were famous painters Ioannis Korais and Nikolaos Koutouzis He was a representative of the Heptanese School. His artwork was created during the Neoclassical and Romantic periods in Greek art. He was active on the island of Zakynthos from 1782–1834. He was one of the earliest members of the modern Greek art period. Over 164 of his paintings have survived. He is known for painting many portraits. He was a member of the secret organization for Greek Independence called the Filiki Eteria. Towards the end of his life he was honored with the rank of Grand Sakellarios.
The Holy Towel is a tempera painting completed in 1659 by Emmanuel Tzanes. He was a representative of the Late Cretan School and the Heptanese School. His brothers were the painter and poet Marinos Tzanes and the painter Konstantinos Tzanes. One hundred thirty works of art are attributed to Emmanuel. He is one of the most important Greek painters of the 17th century along with Theodoros Poulakis. He was from Rethymno Crete. He was active from 1625 to 1690. He was the priest of San Giorgio dei Greci in Venice for thirty years.
Entry of Christ into Jerusalem or Veoforos is a tempera painting created by Efstathios Karousos. He was a Greek painter. He was a prominent member of the Heptanese School. He was from Kefalonia. He was active in Kefalonia, Naples, Triste and Venice. He is the second Greek painter associated with Naples the other was Belisario Corenzio. Both painters were affiliated with Santi Pietro e Paolo dei Greci. Karouso's artistic period was from 1750 to 1818. Thirty-eight of his works survived. Most of his works are in the church Santi Pietro e Paolo dei Greci.
The Nativity is an egg tempera painting by Victor. Victor is sometimes referred to as Victor of Crete. Victor was active from 1645 to 1696. He traveled all over the Venetian empire. He settled in Zakinthos. Some of his important works can be found in the church San Giorgio dei Greci in Venice. He is a very important Greek painter because of his existing catalog. His works of art exceed ninety-five paintings. One of his notable works was his version of Christ the Vine.
The Incredulity of Saint Thomas is a tempera painting created by Greek painter Emmanuel Tzanes. Tzanes features a catalog of artwork numbering over one hundred works. He was one of the most prolific artists of the 1600s painting in Crete, Corfu, and Venice. His two brothers Marinos Tzanes and Konstantinos Tzanes were also famous painters but Marinos is more well known for his famous poem The Cretan War Ο Κρητικός Πόλεμος. All three artists were members of the Late Cretan School and early Heptanese School (painting) they were known for participating in the movement that integrated Flemish engravings into the Greek and Italian art world.
The Vine of the Virgin is a tempera painting created by Emmanuel Tzanes. Tzanes is one of the most prolific Greek painters of the 17th century and his catalog numbers over 130 known works. The iconographer was active in Crete, Corfu, and Venice, Italy. Both of his brothers Konstantinos Tzanes and Marinos Tzanes were painters. Tzanes eventually settled in Venice and was a priest at San Giorgio dei Greci where he completed a large number of his works. By that time Flemish Engravings heavily influenced Greek painters within the Venetian Empire. Tzanes belongs to the Late Cretan School and Heptanese School of painting.
