 | |
| Author | Shane Claiborne |
|---|---|
| Language | English |
| Genre | Non-fiction |
| Publisher | Zondervan |
Publication date | 1 February 2006 |
| Publication place | United States |
| Media type | Print (Paperback) |
| Pages | 367 pp |
| ISBN | 0-310-26630-0 |
The Irresistible Revolution: Living as an Ordinary Radical is a book by Shane Claiborne published in 2006. It describes and advocates what the author argues to be a truly Christian lifestyle.
The author draws on his personal experience, including time spent in Calcutta, India with Mother Teresa, a trip with a Christian Peacemaker Team to Iraq during the 2003 US-led bombing campaign, and life in a communal house, The Simple Way, in Philadelphia, to describe the way he feels Christians ought to be living, the ways in which many currently are not, and the ways in which many are beginning to do so, the Revolution referenced in the title. [1] The lifestyle Claiborne proposes rejects materialism and nationalism and emphasizes living in loving and close community with Christians and non-Christian, a voluntary redistribution of wealth along the lines of Early Christianity, and socially and environmentally conscious consumer choices, all based on love for God and love for all humans.
Claiborne's writing style relies heavily on personal anecdotes and quotations from Mother Teresa, Martin Luther King Jr., theologians and writers such as Walter Wink, John Howard Yoder, Francis of Assisi, and C.S. Lewis, as well as The Bible.
The book begins with a foreword by Jim Wallis.
Teresa of Ávila, OCD, also called Saint Teresa of Jesus, was a Carmelite nun and prominent Spanish mystic and religious reformer.
Richard Wayne Mullins was an American contemporary Christian music singer and songwriter best known for his worship songs "Awesome God" and "Sometimes by Step". Some of his albums were listed by CCM Magazine in their ranking of the 100 Greatest Albums in Christian Music, including A Liturgy, a Legacy, & a Ragamuffin Band (1993) at No. 3, The World As Best As I Remember It, Volume One (1991) at No. 7, and Winds of Heaven, Stuff of Earth (1988) at No. 31. His songs have been performed by numerous artists, including Caedmon's Call, Five Iron Frenzy, Amy Grant, Carolyn Arends, Jars of Clay, Michael W. Smith, John Tesh, Chris Rice, Rebecca St. James, Hillsong United and Third Day. During the tribute to Rich Mullins' life at the 1998 GMA Dove Awards, Amy Grant described him as "the uneasy conscience of Christian music."
Christian anarchism is a Christian movement in political theology that claims anarchism is inherent in Christianity and the Gospels. It is grounded in the belief that there is only one source of authority to which Christians are ultimately answerable—the authority of God as embodied in the teachings of Jesus. It therefore rejects the idea that human governments have ultimate authority over human societies. Christian anarchists denounce the state, believing it is violent, deceitful and idolatrous.
The emerging church, sometimes wrongly equated with the "emergent movement" or "emergent conversation", is a Christian movement of the late 20th and early 21st century. Emerging churches can be found around the globe, predominantly in North America, Western Europe, Australia, New Zealand, and Africa. Members come from a number of Christian traditions. Some attend local independent churches or house churches while others worship in traditional Christian denominations. The emerging church favors the use of simple story and narrative. Members of the movement often place a high value on good works or social activism, including missional living. Proponents of the movement believe it transcends labels such as "conservative" and "liberal"; it is sometimes called a "conversation" to emphasize its developing and decentralized nature, its range of standpoints, and commitment to dialogue. Participants seek to live their faith in what they believe to be a "postmodern" society. Disillusionment with the organized and institutional church has led participants to support the deconstruction of modern Christian worship and evangelism, and the nature of modern Christian community.
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" or divine love. Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria, from contemplatio, "looking at", "gazing at", "being aware of" God or the divine. Christianity took up the use of both the Greek (theoria) and Latin terminology to describe various forms of prayer and the process of coming to know God.
A house church or home church is a label used to describe a group of Christians who regularly gather for worship in private homes. The group may be part of a larger Christian body, such as a parish, but some have been independent groups that see the house church as the primary form of Christian community.
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
Anthony Campolo Jr. was an American sociologist, Baptist pastor, author, public speaker, and spiritual advisor to U.S. President Bill Clinton. Campolo was an influential leader in the evangelical left. Campolo was a popular commentator on religious, political, and social issues, and had been a guest on programs such as The Colbert Report, The Charlie Rose Show, Larry King Live, Nightline, Crossfire, Politically Incorrect and The Hour.
Progressive Christianity represents a postmodern theological approach, which developed out of the liberal Christianity of the modern era, itself rooted in the Enlightenment's thinking. Progressive Christianity is a postliberal theological movement within Christianity that, in the words of Reverend Roger Wolsey, "seeks to reform the faith via the insights of post-modernism and a reclaiming of the truth beyond the verifiable historicity and factuality of the passages in the Bible by affirming the truths within the stories that may not have actually happened."
John Harwood Hick was an English-born philosopher of religion and theologian who taught in the United States for the larger part of his career. In philosophical theology, he made contributions in the areas of theodicy, eschatology, and Christology, and in the philosophy of religion he contributed to the areas of epistemology of religion and religious pluralism.
Christian meditation is a form of prayer in which a structured attempt is made to become aware of and reflect upon the revelations of God. The word meditation comes from the Latin word meditārī, which has a range of meanings including to reflect on, to study, and to practice. Christian meditation is the process of deliberately focusing on specific thoughts and reflecting on their meaning in the context of the love of God.
Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: "Do this in memory of me." The Catholic bishops at the Second Vatican Council decreed that "devotions should be so drawn up that they harmonize with the liturgical seasons, accord with the sacred liturgy, are in some fashion derived from it, and lead the people to it, since, in fact, the liturgy by its very nature far surpasses any of them." In accord with this, many additional forms of prayer have developed over the centuries as means of animating one's personal Christian life, at times in gatherings with others. Each of the religious orders and congregations of the Catholic church, as well as lay groupings, has specifics to its own spirituality – its way of approaching God in prayer to foster its way of living out the Gospel.
New Monasticism is a diverse movement, not limited to a specific religious denomination or church and including varying expressions of contemplative life. These include evangelical Christian communities such as "Simple Way Community" and Jonathan Wilson-Hartgrove's "Rutba House," European new monastic communities, such as that formed by Bernadette Flanagan, spiritual communities such as the "Community of the New Monastic Way" founded by feminist contemplative theologian Beverly Lanzetta, and "interspiritual" new monasticism, such as that developed by Rory McEntee and Adam Bucko. These communities expand upon traditional monastic wisdom, translating it into forms that can be lived out in contemporary lives "in the world."
Shane Claiborne is an American evangelical Christian and founder, an author and organizational leader. He is one of the founders of the non-profit organization, The Simple Way, in Philadelphia, Pennsylvania, cofounder of the Red-Letter Christians, and has been described as a founder, as well, of the New Monastic movement. Moreover, Claiborne is referred to in the press as an activist, given his advocacy for nonviolence and service to the poor. Among other writings, he is the author of the book, The Irresistible Revolution: Living as an Ordinary Radical (2006).
Greg Barrett is an American author and newspaper and wire journalist.
The Ordinary Radicals is a 2008 documentary film directed by Philadelphia filmmaker Jamie Moffett.
Jesus for President: Politics for Ordinary Radicals is a 2008 book co-written by the evangelical authors Shane Claiborne and Chris Haw, two important figures in New Monasticism. The book asserts that the countercultural themes in the ministry of Jesus, such as those of self-denial, are ignored by American Christians because they have become accustomed to exercising Christian privilege and are unwilling to give it up.
The gospels suggest that Jesus lacked a permanent home during the period of public ministry that occupied his last years. He left the economic security he had as an artisan and the reciprocity he had with his family and wandered Judaea depending on charity. Many of the people on whom he depended for charity were women. Because his ministry took place in the vicinity of his disciples' hometowns, it is likely that the group often slept at the homes of the disciples' family members.
Chris Haw is a Catholic theologian and professor in the United States.
Jonathan Wilson-Hartgrove is a Christian writer and preacher who has graduated both from Eastern University and Duke Divinity School. He associates himself with New Monasticism. Immediately before the 2003 invasion of Iraq, he and his wife, Leah, were members of a Christian peacemaking team that traveled to Iraq to communicate their message to Iraqis that not all American Christians were in favor of the coming Iraq War. Wilson-Hartgrove wrote about this experience in his book To Baghdad and Beyond: How I Got Born Again in Babylon. Also in 2003, he became one of the co-founders of Rutba House, a Christian intentional community in Durham, North Carolina's Walltown Neighborhood. In 2006, he founded the School for Conversion, a popular education center committed to "making surprising friendships possible." He taught workshops there alongside his mentor and freedom teacher, Ann Atwater until she died in 2016. Wilson-Hartgrove has also worked with the Rev. William J. Barber, II to promote public faith for the common good through Moral Mondays, the Poor People's Campaign: A National Call for Moral Revival, and the Center for Public Theology and Public Policy at Yale Divinity School.
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