Author | Shane Claiborne, Chris Haw |
---|---|
Cover artist | Chico Fajardo-Heflin, Tatiana Fajardo-Heflin |
Country | United States |
Language | English |
Subject | American imperialism, Christian pacifism, new monasticism, self-denial, social justice |
Publisher | Zondervan |
Publication date | 2008 |
Pages | 304 |
ISBN | 978-0-310-27842-9 |
261.70973 | |
LC Class | BR526 .C567 2008 |
Jesus for President: Politics for Ordinary Radicals is a 2008 book co-written by the evangelical authors Shane Claiborne and Chris Haw, two important figures in New Monasticism. The book asserts that the countercultural themes in the ministry of Jesus, such as those of self-denial, are ignored by American Christians because they have become accustomed to exercising Christian privilege and are unwilling to give it up.
Jesus for President received generally positive reviews from critics in both secular and Christian media. David Swanson wrote a three-part review of Jesus for President in Christianity Today , in which he argues that "Claiborne and Haw make a compelling case that the church in America has become much too cozy with the state". [1] Mark Tooley of the Institute on Religion and Democracy was heavily critical of the book, calling the book's pacifism both utopian and anti-American.
Jesus for President was first published in March 2008 and had sold more than 300,000 copies by that December. [2] [3]
Claiborne and Haw first met in the 2000s, when they were both living in different Christian intentional communities in the United States. [3] Claiborne wrote The Irresistible Revolution: Living as an Ordinary Radical , his debut book, in 2006. [4] Haw was a theology graduate student at Villanova University when Jesus for President was released. [5] Claiborne said that the title of the book is not to be taken literally, and that "Jesus' political manifesto is a terrible plan for running a superpower". [6]
Jesus for President became a bestseller. [7] All proceeds from sales of the book went towards the Jubilee Fund, a nonprofit organization founded by Claiborne and others in support of international community projects. [2] An audiobook edition of Jesus for President was released in 2009. [8]
Jesus for President is structured as a series of loosely interrelated narratives. [9] The book combines practical theology, biblical theology, ecclesiastical history, contemporary stories, political manifesto, and Bible stories. The book draws on both the Old and New Testaments, and includes frequent quotations from Church Fathers, such as Justin Martyr and Tertullian. [1]
The book is intended to present an accessible account of scholarly findings regarding the New Testament's teachings on the subject of empire. Likening Jesus to an American political candidate, Jesus for President identifies Luke 4:18–19 as the commencement speech of Jesus' campaign, "Jubilee" as his campaign slogan, and the revival of ancient Jubilee economics as his platform. [10] The book asserts that the countercultural themes in the ministry of Jesus, such as those of self-denial, are ignored by the church because the Church is more interested in conforming its members to the state than to the Kingdom of God. [4] The book warns against the lures of political and financial power. [6] While the book suggests that Christians should live counterculturally in accordance with Jesus' teachings, the authors do not prescribe how Christians should accomplish this task. [11] Neither do they advocate restructuring the economic or political systems of the United States. [12] The book promotes pacifism, criticizes the 2003 invasion of Iraq, and expounds liberation theology. [13]
Jesus for President is divided into four chapters, the first two of which summarize the Bible from a New Monastic perspective. [4] The summary of the Old Testament argues that the Israelites had a unique political philosophy, but that they failed to live up to its implications. The New Testament summary considers Jesus' politics and the qualities of the Christian Church. [14] The third chapter suggests implications of this narrative for citizens of the United States, who the authors describe as members of an empire similar to that of the Romans. This chapter argues that the Book of Revelation has more to do with living faithfully in an evil empire than with eschatology. The chapter also asserts that Constantinianism had generally negative consequences for the Church. [1] The fourth chapter tells of Christians living in countercultural ways that model divine redemption towards others. Other stories involve heterodox economics, defending the homeless, Amish forgiveness, dumpster diving, missional robotics, Martin Luther King Jr., anti-war protests, and The Simple Way. [11]
Claiborne and Haw promoted Jesus for President by going on a U.S. speaking tour of 30 cities. [15] The tour led up to the 2008 United States presidential election, and the book tour was suggestive of a third party candidate campaign for Jesus. [15] The authors' speeches did not attempt to sway their audiences towards or away from any particular candidates, [15] but rather encouraged them to endorse whichever candidates supported Christian values. [16]
CNN's senior political analyst Bill Schneider predicted that Claiborne's and Haw's "impact is likely to be that they will dilute the Evangelical support for the Republican Party and the Evangelical vote will be more up for grabs than it has in many years". [17]
After reading and being impressed by Jesus for President, Ben Cohen of the ice cream company Ben & Jerry's met with Claiborne. They decided to launch a variety show in September 2011 called Jesus, Bombs, & Ice Cream. [18] Coinciding with the 10th anniversary of the September 11 attacks, the show called for the military budget of the United States to be decreased. [19]
Publishers Weekly called Jesus for President "the must-read election-year book for Christian Americans" and an "entertaining yet provocative tour of the Bible's social and economic order [that] makes even the most abstruse Levitical laws come alive for our era." [20] In a Library Journal review, George Westerlund recommends that large libraries purchase Jesus for President, writing that the book is a good read even for readers who theologically or philosophically differ from Claiborne and Haw. [21] Susan Campbell wrote about the book and the tour in the Hartford Courant , calling the book "bare-knuckle" and "deceptively deep". [3]
British Baptist minister Steve Chalke called it "a radical manifesto to awaken the Christian political imagination [to] what the Church could look like if it placed its faith in Jesus instead of Caesar." [22] Chalke argues that the book transcends questions of voting and explores more fundamental issues, such as allegiance and faith. [22]
American activist David Swanson wrote a three-part review of Jesus for President in Christianity Today , [11] in which he writes that the popularity of the book is due to its "prophetic zeal and prankster's wit". [4] Swanson argues that "Claiborne and Haw make a compelling case that the church in America has become much too cozy with the state", a case that Swanson finds to align with his own personal observations. [1] While agreeing that the gospel should take precedence over secular affairs, Jordan Hylden of Christianity Today writes that Claiborne and Haw advocate for too great a withdrawal from secular politics. Hylden writes that he favors the arguments of Paul the Apostle and Martin Luther, who Hylden claims all reason that Christians should engage with government because God works through such institutions providentially. [23]
Joan Braune of America , a Jesuit magazine, writes that Jesus for President implicitly supports Christian anarchism. [24]
In December 2008, Mark Tooley, then director of the Institute on Religion and Democracy's United Methodist committee, wrote an opinion piece about Jesus for President in the conservative magazine The Weekly Standard . Tooley is critical of the book, writing, that "Claiborne insists on a narrowly reinterpreted Jesus" who is "more social critic than Resurrected Redeemer." [25] Christopher Hitchens, an Anglo-American antitheist, wrote a response to Tooley's review in the British tabloid newspaper the Sunday Express. He argues that Claiborne and Tooley are both attempting to justify their own views by ascribing them to Jesus, with Claiborne arguing that a Jesus would have supported liberation theology and Tooley arguing that Jesus would have supported neoconservatism. [13]
In 2012, David P. Gushee, director of Mercer University's Center for Theology and Public Life, named Jesus for President one of the five best books about patriotism, the others being Bonhoeffer's Ethics ; Bruce Lincoln's Religion, Empire and Torture; Reinhold Niebuhr's Moral Man and Immoral Society ; and A Testament of Hope, a collection of Martin Luther King Jr.'s speeches and writings. [26]
The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's recognition of Jewish scripture to constitute the "Old Testament" of the Christian Bible, or due to the parallels or commonalities in Judaeo-Christian ethics shared by the two religions. The term "Judæo Christian" first appeared in the 19th century as a word for Jewish converts to Christianity.
The Christian left is a range of Christian political and social movements that largely embrace social justice principles and uphold a social doctrine or social gospel based on their interpretation of the teachings of Christianity. Given the inherent diversity in international political thought, the term Christian left can have different meanings and applications in different countries. While there is much overlap, the Christian left is distinct from liberal Christianity, meaning not all Christian leftists are liberal Christians and vice versa.
In ecclesiology, the Christian Church is what different Christian denominations conceive of as being the true body of Christians or the original institution established by Jesus. "Christian Church" has also been used in academia as a synonym for Christianity, despite the fact that it is composed of multiple churches or denominations, many of which hold a doctrinal claim of being the "one true church", to the exclusion of the others.
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Anthony Campolo is an American sociologist, Baptist pastor, author, public speaker and former spiritual advisor to U.S. President Bill Clinton. Campolo is known as one of the most influential leaders in the evangelical left and has been a major proponent of progressive thought and reform within the evangelical community. He has also become a leader of the Red-Letter Christian movement, which aims to put emphasis on the teachings of Jesus. Campolo is a popular commentator on religious, political, and social issues, and has been a guest on programs such as The Colbert Report, The Charlie Rose Show, Larry King Live, Nightline, Crossfire, Politically Incorrect and The Hour.
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Liberal Christianity, also known as Liberal Theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
James E. Wallis Jr. is an American theologian, writer, teacher and political activist. He is best known as the founder and editor of Sojourners magazine and as the founder of the Washington, D.C.-based Christian community of the same name. In 2021, Wallis joined Georgetown University as the inaugural Archbishop Desmond Tutu Chair in Faith and Justice. He also leads the Center on Faith and Justice at Georgetown. Wallis is known for his advocacy on issues of peace and social justice. Although Wallis actively eschews political labels, he describes himself as an evangelical and is often associated with the evangelical left and the wider Christian left. He worked as a spiritual advisor to President Barack Obama. He is also a leader in the Red-Letter Christian movement.
John Howard Yoder was an American Mennonite theologian and ethicist best known for his defense of Christian pacifism. His most influential book was The Politics of Jesus, which was first published in 1972. Yoder was a Mennonite and wrote from an Anabaptist perspective. He spent the latter part of his career teaching at the University of Notre Dame.
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Norman Leo Geisler was an American Christian systematic theologian, philosopher, and apologist. He was the co-founder of two non-denominational evangelical seminaries.
Conservative Christianity, also known as conservative theology, theological conservatism, traditional Christianity, or biblical orthodoxy is a grouping of overlapping and denominationally diverse theological movements within Christianity that seeks to retain the orthodox and long-standing traditions and beliefs of Christianity, it is contrasted with Liberal Christianity and Progressive Christianity which are seen as heterodoxies by theological conservatives. Conservative Christianity should not be mistaken as being synonymous with the political philosophy of conservatism nor the Christian right which is a political movement of Christians who support conservative political ideologies and policies within the realm of secular or non-sectarian politics. The two major subdivisions of Conservative Christianity within Protestantism are Evangelical Christianity and Christian Fundamentalism while the Confessing Movement, Confessionalism, and Neo-orthodoxy make up the remaining within Protestantism. Theological conservatism is also found in Roman Catholicism and is also found within Eastern Christianity although neither having a direct connection with the Fundamentalist–Modernist controversy.
Criticism of Christianity has a long history which stretches back to the initial formation of the religion in the Roman Empire. Critics have challenged Christian beliefs and teachings as well as Christian actions, from the Crusades to modern terrorism. The arguments against Christianity include the suppositions that it is a faith of violence, corruption, superstition, polytheism, homophobia, bigotry, pontification, abuses of women's rights and sectarianism.
Positive Christianity was a movement within Nazi Germany which promoted the belief that the racial purity of the German people should be maintained by mixing racialistic Nazi ideology with either fundamental or significant elements of Nicene Christianity. Adolf Hitler used the term in point 24 of the 1920 Nazi Party Platform, stating: "the Party as such represents the viewpoint of Positive Christianity without binding itself to any particular denomination". The Nazi movement had been hostile to Germany's established churches. The new Nazi idea of Positive Christianity allayed the fears of Germany's Christian majority by implying that the Nazi movement was not anti-Christian. That said, in 1937, Hans Kerrl, the Reich Minister for Church Affairs, explained that "Positive Christianity" was not "dependent upon the Apostle's Creed", nor was it dependent on "faith in Christ as the son of God", upon which Christianity relied, rather, it was represented by the Nazi Party: "The Führer is the herald of a new revelation", he said. Hitler's public presentation of Positive Christianity as a traditional Christian faith differed. Despite Hitler's insistence on a unified peace with the Christian churches, to accord with Nazi antisemitism, Positive Christianity advocates also sought to distance themselves from the Jewish origins of Christ and the Christian Bible. Based on such elements, most of Positive Christianity separated itself from traditional Nicene Christianity and as a result, it is in general considered apostate by all mainstream Trinitarian Christian churches, regardless of whether they are Catholic, Eastern Orthodox, or Protestant.
Red-Letter Christians is a non-denominational movement within Evangelical Christianity. "Red-Letter" refers to New Testament verses and parts of verses printed in red ink, to indicate the words attributed to Jesus without the use of quotations.
Stephen John Chalke is a British Baptist minister, the founder of the Oasis Charitable Trust, a former United Nations' Special Adviser on Human Trafficking and a social activist.
Shane Claiborne is an evangelical Christian leader, an author, one of the founding members of the non-profit organization, The Simple Way, in Philadelphia, Pennsylvania, cofounder of the Red-Letter Christians. Claiborne is also a social activist, advocating for nonviolence and service to the poor. He is the author of the book, The Irresistible Revolution: Living as an Ordinary Radical.
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