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Author | Conrad Richter |
---|---|
Country | United States |
Language | English |
Genre | Coming of age |
Publisher | Alfred A. Knopf |
Publication date | May 15, 1953 [1] |
Pages | 179 |
OCLC | 56570540 |
The Light in the Forest is a novel first published in 1953 by U.S. author Conrad Richter. Though it is a work of fiction and primarily features fictional characters, the novel incorporates historic figures and is based in historical fact related to the mid-1700s in colonial America.
A 1958 feature film of the same name was adapted from the novel and produced by Walt Disney Productions, starring Fess Parker, Joanne Dru, James MacArthur, and Wendell Corey. The title song was composed by Lawrence Edward Watkin, Paul J. Smith, and Hazel ("Gil") George.
The Light in the Forest is about the struggles of a white boy, John Butler, who was taken captive as a boy in Pennsylvania by the Lenni Lenape Indians and became assimilated.
The story opens in the autumn of 1764. John Butler, approximately fifteen years of age, has lived with the Lenni Lenape in Ohio since being taken captive eleven years earlier. His adoptive Lenape father, Cuyloga, renamed him True Son. He is assimilated and accepted as a full-blooded Lenape by that community. Along with other Native groups, the Lenape enter into a peace treaty with the British forces. The treaty required that the Indians had to return any white captives. True Son did not want to leave as he was fully assimilated and considered himself Lenape; he disdained white society. He tries to commit suicide in order to be free of the whites, but is unsuccessful. Accompanied by a young soldier, Del Hardy, True Son is taken to Fort Pitt, where he is met by Harry Butler, his blood father. Hardy accompanies the Butlers to their home in Paxton Township, near present-day Harrisburg.
After returning to his father's home, True Son refuses to recognize his blood father, continues to wear his Indian clothes, and pretends that he no longer understands English. His younger brother Gordie is intrigued by his Indian ways and True Son becomes fond of him. Later, True Son gets into a heated argument with his Uncle Wilse. Wilse accuses the Indians of scalping children, which True Son denies. Wilse is so angered by what he perceives as the young man's lack of respect that he slaps True Son.
That spring True Son develops an unidentified illness. His physical sickness is compounded by disappointment that none of his Lenape family has tried to contact him since he was forced to go to the Butlers. He is enheartened by learning that two Indians were asking about him at Wilse's shop. That evening he slips out of the Butlers’ house and discovers his Lenape cousin, Half Arrow, nearby. Their reunion is tempered by learning that men from Wilse's shop shot and scalped their friend, Little Crane.
The boys confront Wilse, knocking him to the ground and scalping him. They escape the town into the forest and head west to return to the Lenape. Their people are angry over the murder of Little Crane, and eventually, the tribe declares war on the whites. They attack some small villages and scalp the settlers. True Son sees some children's scalps among the rest and is disturbed to learn that the Indians killed children as well as adults.
True Son is used as bait to lure a band of settlers into an ambush, but he gives away the plan when he sees a child among them who reminds him of Gordie. The Lenape are enraged and plan to burn True Son at the stake in ritual torture. His adoptive father Cuyloga convinces the other band members to banish his son. Cuyloga tells True Son that he is no longer Indian, that he would be considered as a white enemy if ever seen again in Indian territory, and that he (Cuyloga) is no longer True Son's father. Cuyloga accompanies True Son to a white road, where they part.
True Son (John Cameron Butler) is the story's protagonist. He was kidnapped by the Lenape from his family's home in Pennsylvania. Adopted by a Lenape family, he became assimilated into their culture, undergoing years of traditional lessons of strength and patience, with fire and freezing water tactics, until he was fifteen. At that age, he was forced by a treaty between the Lenape and Great Britain to go back to his birth mother.
Cuyloga is True Son's adoptive Indian father and believed that the boy had become culturally Lenape. His wife adopted the boy, who was then considered to be a member of her clan, as the Lenape had a matrilineal kinship system. Cuyloga is described as the wisest and the strongest father. He is the one who took the boy as captive in the raid.
Del Hardy is a young colonial soldier who is to ensure True Son returns to his birth family. He is also an interpreter who speaks Lenape. Like True Son, Del spent part of his youth living among the Lenape. While he is distrustful of Indians as a group, he is empathetic toward True Son. He allows his Lenape companions to accompany the youth on part of the journey to his white family.
Half Arrow is True Son's favorite Lenape cousin. He accompanies him to Fort Pitt. He later travels to Paxton in search of True Son. Together they return to the Lenape village in Ohio.
Uncle Wilse (Wilson Owens) is True Son's maternal White uncle. He is well known as a member of the Paxton Boys, a group notorious for having massacred a band of friendly Susquehannock Indians, also known as Conestoga or Conestogo, during frontier conflicts after settlers had been attacked by other Indians. True Son hates Wilse for having taken part in the massacre. Wilse believes that True Son has been brainwashed by the Lenape and can no longer be trusted as a white man.
While The Light in the Forest is historical fiction, it is based on several historical persons, places, situations and events. The Tuscarawas River, where True Son's Lenape village was located, runs through northeastern Ohio. It meets the Walhonding River to form the Muskingum River near Coshocton. (“The Forks of the Muskingum” are mentioned frequently in the novel.) The Muskingum in turn meets the Ohio River near Marietta, Ohio. Fort Pitt, later developed as Pittsburgh, stood at the confluence of the Allegheny and Monongahela rivers. A British post, it replaced the French Fort Duquesne in 1758 during the French and Indian War, which the British won in 1763.
Harris’ Ferry was located in the area where True Son and his party crossed the Susquehanna. The city of Harrisburg developed at this site. Fort Hunter is now operated as a period museum north of the city. At one point, a Black slave tells True Son and Gordie about Kittatinny, Second, and Stony (or Short) mountains. These are modelled after Blue, Second and Third mountains north of present-day Harrisburg. The narrative provides an accurate description of the craggy crest of Third Mountain.
The Lenape place name, Peshtank or Paxton, is referred to in Dauphin County's Upper, Middle, and Lower Paxton townships, as well as the borough of Paxtang. However, the “Paxton Township” referred to in the novel once included all but the southernmost portion of present-day Dauphin County, as well as part of present-day Lebanon County. When the narrative refers to “the two townships,” the second is likely meant to be Derry, south of Paxton.
John Elder (1706–1792), known as "the Fighting Parson," became the pastor of Paxton Presbyterian Church, located in present-day Paxtang, in 1738. The church was founded in 1732. The present structure, built in 1740, is the oldest Presbyterian church still in use in Pennsylvania. It had been built by the time of the events portrayed in The Light in the Forest. Elder's Protestant Scots-Irish family was from County Antrim, Ireland, and he was a graduate of the University of Edinburgh, Scotland. John followed his father Robert to North America in about 1735. The novel mentions Elder as being pastor of the “Derry Church.” While the unincorporated town of Hershey, in Derry Township, was previously known as Derry Church, Elder's pastorate at the church in Paxtang is unquestioned.
Elder was also a leader of the Paxton Boys, a vigilante frontier group formed to protect White settlers from Indian attack. The Paxton Boys are perhaps best known for having massacred a group of Conestoga Indians who had been placed in protective custody in a jail in Lancaster. The massacre was carried out as vengeance for an attack on White settlers by an entirely different group of Indians.
Henry Bouquet (1719–1765) was a prominent British Army officer in the French and Indian War and Pontiac's War. In autumn 1764, following the French and Indian War, he became commander of Fort Pitt. In October of that year, his army reached the Tuscarawas, the site of True Son's fictional village. Representatives of several Native groups came to him to sue for peace. The return of White captives described in The Light in the Forest was a traumatic experience for many, especially for those who had been adopted and assimilated when young. They knew no other families and way of life other than those of the Lenape. Many such former captives eventually returned to their Indian families, and many others were never exchanged at all. However, Bouquet returned approximately 200 former captives to European-American settlements in the East. Bouquet died suddenly, shortly after the events depicted in the novel.
Paxtang is a borough in Dauphin County, Pennsylvania, United States. As of the 2020 census it had a population of 1,640. The borough is a suburb of Harrisburg and is one of the earliest colonial settlements in South Central Pennsylvania.
Thayendanegea or Joseph Brant was a Mohawk military and political leader, based in present-day New York and, later, Brantford, in what is today Ontario, who was closely associated with Great Britain during and after the American Revolution. Perhaps the best known Native American of his generation, he met many of the most significant American and British people of the age, including both United States President George Washington and King George III of Great Britain.
Pontiac's War was launched in 1763 by a loose confederation of Native Americans who were dissatisfied with British rule in the Great Lakes region following the French and Indian War (1754–1763). Warriors from numerous nations joined in an effort to drive British soldiers and settlers out of the region. The war is named after Odawa leader Pontiac, the most prominent of many indigenous leaders in the conflict.
The Gnadenhutten massacre, also known as the Moravian massacre, was the killing of 96 pacifist Moravian Christian Indians by U.S. militiamen from Pennsylvania, under the command of David Williamson, on March 8, 1782, at the Moravian missionary village of Gnadenhutten, Ohio Country, during the American Revolutionary War.
White Eyes, named Koquethagechton, was Chief Sachem of the Lenape (Delaware) people in the Ohio Country during the era of the American Revolution. Sometimes known as George White Eyes, or Captain Grey Eyes al. Sir William, his given name in Lenape was rendered in many spelling variations in colonial records.
The Kittanning Expedition, also known as the Armstrong Expedition or the Battle of Kittanning, was a raid during the French and Indian War that led to the destruction of the American Indian village of Kittanning, which had served as a staging point for attacks by Lenape warriors against colonists in the British Province of Pennsylvania. Commanded by Lieutenant Colonel John Armstrong Sr., this raid deep into hostile territory was the only major expedition carried out by Pennsylvanian provincial troops during a brutal backcountry war. Early on September 8, 1756, they launched a surprise attack on the Indian village.
The Paxton Boys, also known as the Paxtang Boys or the Paxton Rangers, were a mob of settlers that murdered 20 unarmed Conestoga in Lancaster County, Pennsylvania, in December 1763. This group of vigilantes from Lancaster and Cumberland counties formed in 1763 to defend themselves from Indigenous attacks during Pontiac's War. The Paxton Boys justified their actions by claiming that the Conestoga were colluding with the Lenape and Shawnee who were attacking Pennsylvania's frontier settlements. According to historian Kevin Kenny, the Paxton Boys were Pennsylvania's most aggressive colonists.
Mary Campbell was an American colonial settler who was known for her abduction by Native Americans during the French and Indian War being the first white child to travel to the Western Reserve. Born in 1747 or 1748, Campbell was taken captive by the Lenape tribe at the age of ten in 1758. It is believed that she lived with the Lenape, possibly under the care of their chief Netawatwees, in locations near Cuyahoga Falls, Ohio, and Newcomerstown, eastern Ohio. Campbell's return to her family in Pennsylvania in 1764 was facilitated by British military pressure on the Native Americans. She was among a group of captives released to British forces and transported to Fort Pitt.
Captain Lazarus Stewart was an 18th-century Pennsylvanian frontiersman, a leader of the Paxton Boys, and a prominent commander on the Yankee side in the Pennamite–Yankee War. He met his death during the Revolutionary War in battle with Loyalists and Iroquois at the Battle of Wyoming.
Custaloga was a chief of the Wolf Clan of the Delaware (Lenape) tribe in the mid-18th century. He initially supported the French at the beginning of the French and Indian War, but after Pontiac's War he participated in peace negotiations. He opposed the presence of Catholic missionaries, but later in life he became favorable to the Moravians. Captain Pipe was his nephew and succeeded him as chief.
Captain Pipe (Lenape), called Konieschquanoheel and also known as Hopocan in Lenape, was an 18th-century Head Peace chief of the Algonquian-speaking Lenape (Delaware) and War Chief 1778+. He succeeded his maternal uncle Custaloga as chief by 1773. Likely born in present-day Pennsylvania, he later migrated with his people into eastern Ohio.
Tewea, better known by his English name Captain Jacobs, was a Lenape chief during the French and Indian War. Jacobs received his English name from a Pennsylvanian settler named Arthur Buchanan, who thought the chief resembled a "burly German in Cumberland County."
Netawatwees or King Newcomer was Sachem and spiritual leader of the Delaware. His name, meaning "skilled advisor" or "first in council," is spelled in a variety of ways including Netaut Twelement, Na-taut-whale-mund, Neattawatways, Netahutquemaled, and Netodwehement.
The Light in the Forest is a 1958 American Western historical fiction drama film based on a novel of the same name first published in 1953 by American author Conrad Richter. The film was produced by Walt Disney Productions and stars Fess Parker, Joanne Dru, James MacArthur and Wendell Corey. Though it is a work of fiction and primarily features fictional characters, the novel incorporates several real people and facts from American history.
The Penn's Creek massacre was an October 16, 1755 raid by Lenape (Delaware) Native Americans on a settlement along Penn's Creek, a tributary of the Susquehanna River in central Pennsylvania. It was the first of a series of deadly raids on Pennsylvania settlements by Native Americans allied with the French in the French and Indian War.
The Hochstetler massacre was an attack on a farmstead at the Northkill Amish Settlement in September or October 1757, in which three Amish settlers were killed and three others taken into captivity. The attack was one of many assaults by French-allied Native American warriors on Pennsylvania settlements during the French and Indian War. For religious reasons, the Amish settlers refused to defend themselves, and everyone in the homestead was either killed or captured. One of the captives, 45-year-old Jacob Hochstetler, escaped captivity after about eight months, and his two sons were later returned through a peace agreement brokered in 1763.
Muskingum was a Wyandot village in southeastern Ohio from 1747 to 1755. It was an important trade center in the early 1750s, until it was devastated by smallpox in the winter of 1752. The town was repopulated for a short time afterwards, then abandoned again as a new community was established by Netawatwees a few miles to the east at Gekelukpechink. The city of Coshocton, Ohio was founded close to the site of the village in 1802.
Tamaqua or Tamaque, also known as The Beaver and King Beaver, was a leading man of the Unalachtigo (Turkey) phratry of the Lenape people. Although the Haudenosaunee in 1752 had appointed Shingas chief of the Lenape at the Treaty of Logstown, after the French and Indian War Tamaqua rose in prominence through his active role as peace negotiator, and was acknowledged by many Lenape as their "king" or chief spokesman. He was among the first to hand over English captives at the end of the French and Indian War and was active in peace negotiations at the conclusion of Pontiac's War. By 1758, he was recognized as one of three principal leaders of the Lenape, being the primary spokesman for the western Lenape in the Ohio Country. He founded the town of Tuscarawas, Ohio, in 1756 and died there in 1769 or 1771.
Hugh Gibson was an American pioneer and a Pennsylvania frontiersman. In 1756, when he was 14 years old, his farm was attacked by Lenape Indians and he was taken prisoner. He was adopted as a brother by Pisquetomen, a Lenape chief, and lived for three years with the Lenape, moving to several different communities. In 1759 he escaped, together with three other captives.
Fort Bigham was a privately built stockaded blockhouse fort constructed in 1754 near present-day Honey Grove in Tuscarora Township, Juniata County, Pennsylvania. It was built by Samuel Bigham on his land to protect his family and neighbors from Indians. In June, 1756 the fort was attacked and the people in it, mostly women and children, were all captured or killed. The fort was largely destroyed. It was rebuilt in 1760 and abandoned in 1763.