Author | Victor Davis Hanson |
---|---|
Country | United States |
Language | English |
Subject | Archaic Greece |
Publisher | University of California Press |
Publication date | 1995 |
Pages | 596 |
ISBN | 978-0520209350 |
The Other Greeks: The Family Farm and the Agrarian Roots of Western Civilization is a 1995 book by Victor Davis Hanson, in which the author describes the underlying agriculturally centered laws, warfare, and family life of the Greek Archaic or polis period. [1] Hanson's central argument is that the Greeks who farmed the countrysides of the Greek Archaic period ("the Other Greeks") are responsible for the rise of representative governments, promotion of the middle class, amateur militias composed of citizens, and other values of Western Culture, not the widely written about Greek intelligentsia. Hanson aims to connect the rises and falls of varying governments to the degree to which homesteading is a widespread practice among the populace. [1]
Hanson argues that the Archaic Greek city-state or polis was an institution that grew out of the intensive farming of Greek countryside at the end of Greek Dark Ages. During Archaic Greece, the Greek yeomen had roughly the same amount of land, the same interests, and the same purchasing power. It is this group of free farmers who work their own land in mass that create the constitutional governments of the poleis (city-states). These poleis then primarily functioned to foster the practice of intensive farming by the voting class. At the end of the Archaic period and the beginning of Classical times, the veneration of individuality and equality had destroyed the very system of government it created. [1] The book is divided into three sections: 1 - The Rise of The Small Farmer in Ancient Greece, 2 - The Preservation of Agrarianism, and 3 - To Lose a Culture.
Part one discusses post- Mycenean Greece (1100 BC). Hanson argues that after the fall of Mycenean Greece, that Greece was decentralized, and people in an effort to feed themselves, turned to homesteading. Documents from the time show that the size of the Greek yeoman farm was roughly equal. [1] This rough equality in farm size translated to a rough equality in material wealth and created a citizenry neither poor nor wealthy but situated in the middle of their society. Additionally, the daily struggle of the small farmer against nature created a shared sense of comradery among the yeomen due to the similarity of their experiences.
Part two of the book discusses the development of the polis. Hanson suggests that the common culture of farming shared by the "Other Greeks" led them to create a government that protected their interests. In the Greek polis, landed yeomen were typically the only citizens who could vote. As such, these "middling farmers" determined the laws of the polis in times of peace and decided when the polis would wage war. [1] Hanson uses evidence of short warfare duration and the fact that wars typically occurred in the agricultural downtime of August to suggest that the hoplites were Greek yeomen farmers.
Part three scrutinizes the decline of the egalitarian polis culture which occurred around 500 - 300 BC and is associated with Classical Greece. Hanson argues that an increase in wealth disparity drove the destruction of the egalitarian "polis" in Greece. Wealth disparity manifested itself in unequal plots of land and differential taxation. Marginal lands, i.e. many of the lands that Greek homesteads were located on, could not produce enough food to be viable in subsistence agricultural practice under the heavy taxes of the Classical period. [1] This forced many yeomen off of their farms and potentially into serfdom. This precipitated the destruction of a form of government in which the voter also is a legislative representative, warrior, and farmer.
The book was first published in 1995 by the University of California Press. A second edition updated with a preface and a recent bibliography of the works of Victor Davis Hanson was published in 1999.
The Other Greeks has been called a masterpiece as well as a foundation for understanding the polis. [2] While reviewers do discuss shortcomings such as failing to discuss the effect of slavery on polis culture, [2] or an overstatement of the case that agrarianism was the only common thread in Archaic Greece, [3] reviews are generally positive.
Agrarianism is a political and social philosophy that has promoted subsistence agriculture, smallholdings, and egalitarianism, with agrarian political parties normally supporting the rights and sustainability of small farmers and poor peasants against the wealthy in society. In highly developed and industrial nations or regions, it can denote use of financial and social incentives for self-sustainability, more community involvement in food production and smart growth that avoids urban sprawl, and also what many of its advocates contend are risks of human overpopulation; when overpopulation occurs, the available resources become too limited for the entire population to survive comfortably or at all in the long term.
Victor Davis Hanson is an American classicist, military historian, farmer, and political commentator. He has been a commentator on modern and ancient warfare and contemporary politics for The New York Times, Wall Street Journal, National Review, The Washington Times and other media outlets.
Solon was an Athenian statesman, constitutional lawmaker and poet. He is remembered particularly for his efforts to legislate against political, economic and moral decline in Archaic Athens. His reforms failed in the short term, yet Solon is credited with having laid the foundations for Athenian democracy. His constitutional reform also succeeded in overturning most laws established by Draco.
Ancient Greece was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity, that comprised a loose collection of culturally and linguistically related city-states and other territories. Most of these regions were officially unified only once, for 13 years, under Alexander the Great's empire from 336 to 323 BC. In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period.
In ancient Greek religion Artemis Caryatis (Καρυᾶτις) was an epithet of Artemis that was derived from the small polis of Caryae in Laconia; there an archaic open-air temenos was dedicated to Carya, the Lady of the Nut-Tree, whose priestesses were called the caryatidai, represented on the Athenian Acropolis as the marble caryatids supporting the porch of the Erechtheum. The late accounts made of the eponymous Carya a virgin who had been transformed into a nut-tree, whether for her unchastity or to prevent her rape. The particular form of veneration of Artemis at Karyai suggests that in pre-classical ritual Carya was goddess of the nut tree who was later assimilated into the Olympian goddess Artemis. Pausanias noted that each year women performed a dance called the caryatis at a festival in honor of Artemis Caryatis called the Caryateia.
Polis, plural poleis, means 'city' in Greek. In Ancient Greece, it originally referred to an administrative and religious city center as distinct from the rest of the city. Later it also came to mean the body of citizens under a city's jurisdiction. In modern historiography the term is normally used to refer to the ancient Greek city-states, such as Classical Athens and its contemporaries, and thus is often translated as 'city-state'. The poleis were not like other primordial ancient city-states such as Tyre or Sidon, which were ruled by a king or a small oligarchy; rather, they were political entities ruled by their bodies of citizens.
Synoecism or synecism, also spelled synoikism, was originally the amalgamation of villages in Ancient Greece into poleis, or city-states. Etymologically the word means "dwelling together (syn) in the same house (oikos)." Subsequently, any act of civic union between polities of any size was described by the word synoikismos. in addition to the Latinized synoecism. Synoecism is opposed to Greek dioecism, the creation of independent communities within the territory of a polis.
An agrarian society, or agricultural society, is any community whose economy is based on producing and maintaining crops and farmland. Another way to define an agrarian society is by seeing how much of a nation's total production is in agriculture. In an agrarian society, cultivating the land is the primary source of wealth. Such a society may acknowledge other means of livelihood and work habits but stresses the importance of agriculture and farming. Agrarian societies have existed in various parts of the world as far back as 10,000 years ago and continue to exist today. They have been the most common form of socio-economic organization for most of recorded human history.
Archaic Greece was the period in Greek history lasting from c. 800 BC to the second Persian invasion of Greece in 480 BC, following the Greek Dark Ages and succeeded by the Classical period. In the archaic period, Greeks settled across the Mediterranean and the Black Seas, as far as Marseille in the west and Trapezus (Trebizond) in the east; and by the end of the archaic period, they were part of a trade network that spanned the entire Mediterranean.
Seuthopolis was an ancient hellenistic-type city founded by the Thracian king Seuthes III between 325–315 BC and the capital of the Odrysian kingdom.
Agricultural philosophy is, roughly and approximately, a discipline devoted to the systematic critique of the philosophical frameworks that are the foundation for decisions regarding agriculture. Many of these views are also used to guide decisions dealing with land use in general. In everyday usage, it can also be defined as the love of, search after, and wisdom associated with agriculture, as one of humanity's founding components of civilization. However, this view is more aptly known as agrarianism. In actuality, agrarianism is only one philosophy or normative framework out of many that people use to guide their decisions regarding agriculture on an everyday basis. The most prevalent of these philosophies will be briefly defined below.
Gene Logsdon was an American man of letters, cultural and economic critic, and farmer. He was a prolific author of essays, novels, and nonfiction books about agrarian issues, ideals, and techniques.
In political history, stasis refers to an episode of civil war within an ancient Greek city-state or polis. It was the result of opposition between groups of citizens, fighting over the constitution of the city or social and economic problems. Staseis were endemic throughout the Greek world, in mainland Greece as well as the colonies of Magna Graecia. With 19 episodes of civil strife between 650 and 214 BC, Syracuse, in Sicily, was the city with the most recorded staseis.
Palairos is an ancient city and a modern town in Aetolia-Acarnania, Greece. The modern village is also known locally by the name of Zaverda (Ζαβέρδα), in official use till 1928. Since the 2011 local government reform Palairos is part of the municipality Aktio-Vonitsa, of which it is a municipal unit. The municipal unit has an area of 205.843 km2. The municipal unit was formed as the independent municipality Kekropia in 1994 from the former communities Palairos and Pogonia, and was expanded with the former communities Vatos, Plagia and Peratia as a part of the 1997 Kapodistrias reform. The name of the municipal unit was changed to Palairos in 2004.
Jonathan Mark Hall is professor of Greek history at the University of Chicago. He earned a BA from the University of Oxford in 1988 and a PhD from the University of Cambridge in 1993 and he is the author of many books, including Ethnic Identity in Greek Antiquity, Hellenicity: Between Ethnicity and Culture, A History of the Archaic Greek World, ca. 1200-479 BCE, Artifact and Artifice: Classical Archaeology and the Ancient Historian, and Reclaiming the Past: Argos and its Archaeological Heritage in the Modern Era, as well as various articles and reviews on Archaic and Classical Greece. His focus of research is on Greek history, historiography, and archaeology. He has received the Quantrell Teaching Award in 2009.
Agriculturalism, also known as the School of Agrarianism, the School of Agronomists, the School of Tillers, and in Chinese as the Nongjia, was an early agrarian Chinese philosophy that advocated peasant utopian communalism and egalitarianism.
Agrarianism is social philosophy or political philosophy which values rural society as superior to urban society, the independent farmer as superior to the paid worker, and sees farming as a way of life that can shape the ideal social values. It stresses the superiority of a simpler rural life as opposed to the complexity of city life.
Meliboea or Meliboia was a town and polis (city-state) of Magnesia in ancient Thessaly, mentioned by Homer, in the Catalogue of Ships in the Iliad, as one of the places subject to Philoctetes. It was situated upon the sea coast, and is described by Livy as situated at the roots of Mount Ossa, and by Strabo as lying in the gulf between Mount Ossa and Mount Pelion.